MARY MOTHER OF GOD

Num. 6:22-7; Gal. 4:4-7; Lk. 2:16-21

Welcome to today's celebration of the Feast of Mary. Today's Feast of "Mary, Mother of God" is very appropriate to start a new year. This celebration echoes that the Blessed Virgin Mary, who is the Mother of God, is also our Heavenly Mother.

Today, I would like to retrace the origin of this very special Feast. We base our faith in this dogma on the words of Elizabeth who was the cousin of Mary. When the Blessed Virgin Mary visited Elizabeth after the angel had appeared to her and told her that she would be the mother of Jesus, Elizabeth said, "And why has this happened to me, that the mother of my Lord comes to me?" [Lk. 1:43] Through Elizabeth who was full of the Holy Spirit, it was acclaimed that Mary had been chosen to be the Mother of God.

In the fourth century, a priest named Arius claimed that Jesus as the Son of God was created by God. This would mean that Jesus was an amazing creature, but not God, so it was a denial of his divinity. The idea took hold, and Arianism became popular in the Eastern and Western Roman empire. 

Opponents such as St. Athanasius, who was exiled multiple times for his belief, said that would be a return to polytheism, since Jesus in the Arianist view was not God, but was still worshipped alongside God the Father.

In 431 A.D. the Council of Ephesus affirmed that Mary was truly the Mother of God because "according to the flesh" she gave birth to Jesus, who was truly God from the first moment of His conception. Twenty years later, in 451 A.D. at the Council of Chalcedon, it was affirmed that the Motherhood of Mary was a truthful dogma and an official doctrine of the Holy Catholic Church. The Feast of the Mother of God affirms that Mary was the mother of Jesus who was both God and human. The Holy Scriptures teaches us through the Gospel of John that Jesus was both God and human. "The Word became flesh and lived among us." [Jn. 1:14]

Mary chose to be the mother of God, with her unconditional faith, submission and hope. When the Angel announced the   news that she had been chosen to be the mother of God, her response was: “Behold, I am the hand maid of the Lord. Let it be done to me according to your word."

She was well aware of the consequences of being found with a baby before marriage. She had witnessed the punishment given for infidelity. Still when the word of God made demands on her she did not think about the worries that "tomorrow" might bring. This is a great lesson for us. We, often, live in the worries of the future. Our life is engulfed by the regrets of the past and the unknown worries of the future. After all today is the tomorrow we worried about yesterday.  As we are setting foot to the New Year, our mother stands beside us, encouraging us to be optimistic in life.

In today's Gospel she teaches us one of the most important virtues of all: wisdom. St Luke tells us how Mary responded to the wonderful things that God was doing in and around her: "Mary kept all these things, reflecting on them in her heart."

Just as Mary's womb was open to receiving God's living Word at the moment of Christ's Incarnation, so her heart was constantly open to receiving God’s ongoing words and messages as he continued to speak through the events of her life. This capacity and habit of reflecting in our heart on God's action in our lives is both a sign and a source of wisdom. And we can never become mature, courageous, and joyful followers of Christ unless we develop it.

 

Mary was Jesus’ mother in the flesh, and she is our mother in grace. And just as we learn from our natural mothers how to be good human beings, so we learn from Mary how to become mature Christians. She is the living school where we learn every virtue that leads to happiness and holiness.

As a new year begins we remember this moment of salvation history as the beginning of a new phase of Mary’s relationship with God.  Inspired by her example let’s strive to begin this new year as a year of a more profound love for Christ; in that way, it will indeed be a happy new year.

 

 

 

 

 

 

 

 

 

The Holy Family

A:Sir 3:2-6, 12-14; Col 3:12-21;   Lk.2:22-40

God created us in his own image and likeness. To be created in the image of God is to be created for family life. Just as God is a Trinity, a communion of three Persons sharing the divine nature, we also are created to find fulfillment in community, in the intricate network of relationships that makes each one of us dependent on others, and others dependent on us. God could not have exalted the family more than he did by joining one.

Today’s Gospel (Lk 2:22-40) reminds us that the Holy Family, and every holy family, is centered on Christ. He’s the ultimate bedrock of our love. Simeon was promised by the Holy Spirit that he would see the Messiah before he died. He didn’t know when, he didn’t know how, but when the moment came the Holy Spirit led him to the baby Jesus in the Temple and revealed Jesus to be the Christ. Both Simeon and Anna in today’s reading remind us that the elderly have a great vocation to prayer and to sharing their wisdom. Who can deny the impact of grandparents and even great aunts and uncles in their lives?

Jesus became a member of a normal, humble, working class family, a family that had to worry about making ends meet. Joseph and Mary worked hard just to keep bread on the table. They didn't have a big bank account, an impressive investment portfolio, fancy vacations, or expensive hobbies. They had to keep track of every penny, and yet, they were the richest family in history. Their wealth wasn't in money, it was in faith.

 In today’s First Reading, Sirach reminds us that we should not take our family for granted. A family is a gift, and our family is our family no matter what they do or don’t do on our behalf. We count on our family, and that reliance reflects the reliance we should have on God. When we can’t count on our family, it’s hard for us to count on anything else, even God.

The first thing we can do to live a healthy Christian family life is to respect family roles. Just as the natural structure of a tree includes roots, trunk, and branches, so the natural structure of the family includes dad, mom, and children. They all go together and they all need each other in order to bear the fruit of maturity, wisdom, and happiness. Family members should not be afraid to say “I forgive,” and don’t be afraid to say “I’m sorry” either. It’s often the trigger for many people rediscovering that the bedrock of love on which their lives are built.

We all know of truly tragic and heart-breaking family situations – divorce, children lost to drugs, squabbles over inheritances, misunderstandings, even betrayals. But even in those situations we don’t lose sight of the ideal Sirach describes: a father and mother set in honor and authority over their children, children revering and praying for their parents, obeying them and caring for them when they grow old, and the blessings God showers on children who do so.

This model of mutual respect, help, and reliance is meant to be reflected in our society as well, so when it’s not lived in the family, it’s no surprise that society suffers as a result.

The family is one place where we are appreciated in and of ourselves. Our families are the rock center of our lives. They create our identity – by biology and by upbringing. Studies show that family life benefits everybody: husband and wife and the children they raise together are healthier, less likely to become addicted to drugs, less likely to be in trouble with the law, more likely to succeed financially.

 Pope St. Paul VI found silence the most inspiring quality in the Holy Family. They lived a hidden life, a quiet life, a life with lots of room for thinking. With TV, radio and the Internet clogging our minds and senses, we leave our families little room for thought or prayer. 

We need to make our home a place of prayer. Our day need not be dominated by devotions, but we should have some regular, routine family prayers, just as the Holy Family did. They prayed and studied the Scriptures, but still managed to get their work done. There are many ways we can pray as a family, and we should seek the ways that work best for our family. We can pray together at the beginning of the day, or at the end. We should, at least, be saying grace at every meal. We can pray the Rosary together, begin a weekly family Bible study, go to a weekday Mass. It might be advisable to begin with something small and manageable and then give ourselves time to grow into it before tackling something bigger.

Let's thank the Lord for the great gift of a healthy family life he has offered us, helping us to grow to maturity. Let's thank him for His personal love for each one of us and promise that we will imitate that love in the way we live out our family lives.

 

CHRISTMAS 2020.

 

We have four sets of readings for different Masses for Christmas, but I chose to preach on just one of them. This homily may sound a bit theological but it is important to know who Jesus is and how his nature is before we can understand Jesus and the Bible.

The Word became flesh and made his dwelling among us. (Christmas day mass reading). How did the Word become flesh and what are the implications involved?

Unlike in the Hindu incarnations where the supreme God incarnated as fish or tortoise, in the Christian revelation God incarnated only once and that too in human form because only humans can sin. The Word became flesh because he came to save us from our sins and not for any other purpose. Since God is immortal and cannot suffer or die, he became human.

Jesus is technically human but not a human being, that would be like saying he is a human person. He is a divine being with two complete and unconfused natures. In him they are two natures in a perfect inseparable union called in theological term, hypostatic union.

The Old testament prophecies represented the coming Saviour as sometimes divine and sometimes human.

(Messiah as God himself) He was the Branch “of the Lord” (Is 4:2). He was the Wonderful Counselor, the Mighty God, the “Prince of Peace” (Is. 9:6). The one who was to come forth out of Bethlehem and be the ruler in Israel, was one whose goings forth had been from the days of eternity (Mic 5:2). It was none other than Yahweh Himself who was to come suddenly to the temple (Mal 3:1). (The annunciation account says his kingdom shall never end… Is there any king whose kingdom never ends? Every king dies and so his kingdom also ends. But Jesus’ kingdom will never end? It means he will live forever).

Yet on the other hand, he was the woman’s offspring (Gen 3:15); a prophet like unto Moses (Dt. 18:18); a descendent of David (2 Sam 7:12-13); (the genealogy clearly shows his ancestry). He was Yahweh’s “servant” (Is 42:1); He was “the man of sorrows” (Is 53:3).

And in the New Testament we see these two different sets of prophecies harmonized. The One born at Bethlehem was the divine Word. The Incarnation does not mean that God was merely manifested Himself as a man (as in Vishnu’s incarnation). The word became flesh; he became what he was not before, though he never ceased to be all he was previously. “Though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance (Phil. 2:6-7). The babe of Bethlehem was Immanuel- God with us.

He was more than a manifestation of God; He was God manifest in the flesh. He was both Son of God and Son of Man; not two separate personalities, but one person possessing two natures, the divine and human.

If Jesus was two persons one totally different from the other Mary could not be called the Mother of God.

In His divinity, He is of the same nature of the Father. In His humanity, He’s of the same nature as us. It’s in this way that He is able to serve as a bridge between God and man.

The sacrifice of Jesus had infinite merits, because he was a divine person. He suffered in his human nature; (divine nature could not suffer or die) The merits of his suffering is of the divine person. He had human nature but he was not human person.

 

When we think about Jesus, we think of him primarily as God. From this perspective, we will not be able to understand anything that happened in the real life of Jesus. This prejudice distorts everything that the gospel narrates. Luke says that Jesus grew in stature, in knowledge, and in grace before God and men. (God cannot grow).

Jesus displayed his human life like any other human being. As a man, he had to learn and mature little by little, making use of all the resources he found in his path.  If we do not understand that Jesus was fully man, we do not accept the incarnation.

 Jesus has a true human soul. Christ’s human soul is created, but (like His Body) His soul is united to Him from the first moment of its existence, not pre-existing like his divine nature.

If Christ didn’t have a human soul, He wasn’t fully human.  If Christ didn’t assume a human soul, He didn’t redeem human souls. The whole point of the Incarnation is to unite humanity with divinity so that humanity can be saved. If Christ didn’t have a human soul, He couldn’t suffer or die.  It’s also due to His human soul that Christ weeps for the death of His friend Lazarus, etc.

 Jesus has two wills is clear from his prayer: Father take this cup away from me but not my will but your will be done. Again, he says: I seek not mine own will, but the will of the Father who sent me." (John 5:30). So Jesus had his human will and also his divine will which he shared with the Father and the Holy Spirit.

God became man on Christmas Night 2000 years ago because he wanted to correct our mistaken ideas about what he's like. He wants us to have the right idea about him, so that we can live in a right relationship with him. If we have wrong idea about God we would not be able to relate with him in the right way. Jesus was the only one who told us God is our Father. The Jews hesitated to call God their Father.

Baby Jesus smiling helplessly at his mother Mary is the true God, a God who comes to meet us right where we're at. He wants to give forgiveness, hope and meaning to everyone around us who is suffering and searching, but he refuses to do it alone. He entrusts us with the task of bringing him into the world. Not because we're so great, but because he is so great that he lets us share his all-important, everlasting mission.

He is glad that we are here today to celebrate his birthday, and he is hoping that we will give him the only present he really wants: our renewed commitment to spread the Good News of salvation to everyone around us - a commitment that we fulfill in our everyday activities, through our way of life, words, and works. May the infant Jesus take birth in our hearts so that we can share him generously with others.

 

 

ADVENT IV (II Sm 7:1-5, 8b-12, 14a,16; Rom 16:25-27; Lk 1:26-38)

The Old Testament gives many accounts of humanly impossible things that God had done for his people. In order to liberate the Israelites from the bondage in Egypt, God had performed many miracles.  Moses turned the water of the Nile river into blood (Ex 7:17). Moses sent darkness in all the land of Egypt for 3 days (Ex 10:22). The first born of the Egyptians were struck by God. Moses made the red sea divide into two and make a way for the Israelites to pass through. Even after they had settled in the Promised Land God continued his mighty deeds to protect his people. Every Israelite child grew up listening to the mighty works of God; and every Israelite child was taught that nothing is impossible for God.

 

When the Angel of God visited Mary, the Angel told her two humanly impossible things: that she would conceive and bear a son; and that Elizabeth had conceived in her old age. If God could create new life in an old woman, He could surely do the same in a young virgin.  “For nothing will be impossible with God” (v. 37). 

When the angel announced God's plan Mary replied: “I am the handmaid of the Lord. Let what you have said be done to me."  She had followed it till the last moment of her life. She had followed it in the joyful occasions and the dark moments of her life. She had followed it at every step that she had taken.

 

Mrs. Marie Norton of Elmira, New York, died in the fall of 1951, admired and praised by all who had known her. Before she had any children, she was afflicted with cancer, and physicians advised her against becoming pregnant. But Marie decided to ignore advice and leave matters in God’s hands. She went ahead and brought ten children into the world, and they were healthy children. When her brother-in-law lost his wife, she took his children in, too. It was no easy chore to keep house for such a brood, but she did it and was also her own cook and laundress. Had Marie’s malady vanished? By no means. For thirty-five years she was under treatment for malignancies and submitted to as much radium therapy as her body could tolerate. Forty-two times she went under the surgeon’s knife. After Marie’s death her son-in-law’s mother wrote a letter to the paper in praise of Mrs. Norton. “As I observed her giving, besides services, joy and sunshine … to us all, it has left me with a new reverence, a feeling that I have witnessed something this sick world needs today… an assurance that God does hear and answer those who love and trust Him.” Yes, He hears and He gives us of Himself: the supreme Christmas gift is His beloved Son. “… For nothing is impossible with God” (Lk, 1:37).

 

The First reading surprises us by telling of God’s promise to David that he would have a long line of royal descendants culminating in a final King, Jesus Christ. God’s response to David’s wish (to build Him a Temple), is that God will do more for David (build an everlasting dynasty) than David could ever do for God.

The Gospel narrative surprises us also by reminding us that God’s promise is best fulfilled not in buildings, or even in great kings like Solomon, but rather in humble souls like Mary, who trusted in God’s promise.

The birth of Jesus is a miracle, something that defies a natural explanation. In fact, one might say that the birth of Jesus is two miracles: the wondrous conception of a child in the womb of a virgin is miracle enough, but that the Word of God, eternally begotten of and consubstantial with the Father, should take flesh and begin to exist in time and space is by far the greater miracle, the miracle we celebrate at Christmas.

 

If we put our lives at God's disposal during these days, as Mary did in today's Gospel, he may put us in situations where our faith and experience of God can shine in a darkened heart, like spiritual Christmas lights. We mustn't be afraid to let our light shine, speaking about the true meaning of Christmas, and backing up our words with our behavior. If we pray for those who don't know Christ, and act as his messengers during all of the holiday activities, maybe some things that seemed impossible will come to pass.

Mary gives us also the perfect example of how we ought to treat the sacred scriptures. When God's messenger greeted her, St Luke tells us that she "pondered what sort of greeting this might be." Each chapter of the Bible is like a message from God for our souls, and we too must "ponder" what it might mean for us.

In this Mass, Jesus will prove once again that nothing is impossible for him. He will shatter the limits of time and space to become truly present in the Eucharist, nourishing us in Holy Communion with his holy body, blood, soul, and divinity. If he can do that, then he can do anything. And so, we should not hesitate to let him work through our words, prayers, and actions to bring Christ's light into some dark corner of the world where his light is not shining. May this Christmas season help us to bring light and miracles in the lives of those who live in darkness of faith.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

t is the time the Church reflects on God’s loving action in the world-viz. His becoming a human being to save us from sin and meaninglessness that sins brings. God didn't - and doesn't - work out that plan of salvation for us all by himself. Instead, he asks for our cooperation. In today's Gospel, God invites Mary to become the mother of the Savior. She knew God, and knew that his plans are always wise and wonderful. So she put her life at his service: "I am the handmaid of the Lord, may it be done unto me according to your word." Salvation is God's business, but it's a partnership; we have a role to play as well. God is asking us every day to work with him so that we could save ourselves as well as others through our cooperation with God. Whoever recognizes God’s goodness will sing the responsorial psalm of today: Forever I will sing the goodness of the Lord. Christmas is the season to sing God’s goodness as the angels sang at the birth of Christ. Let’s recognize God’s goodness in our lives so that we may have a heart full of gratitude to sing his glory.

 

 

 

 

 

 

 

 

 

ADVENT III (Is 61:1-2a, 10-11; I Thes 5:16-24; Jn 1:6-8, 19-28)

The third Sunday of Advent has been "Gaudete (rejoice) Sunday" ever since the time of Pope St. Gregory the Great, in the sixth century. It's the reason for the rose-colored vestments and Advent candle. One thing that can inhibit our experience of Christian joy is wrong expectations. The joy that comes from Christ goes deeper than passing emotions. It is a joy that comes from knowing that Christ is always with us, guiding us, and loving us, even amidst life's trials.

When John the Baptist began his ministry, a deputation came to interview him. The deputation was composed of two kinds of people - priests and the Levites. Their interest was natural. The priests wanted to know that John was the son of a priest, therefore, why he was behaving in such an unusual manner. Second, there were emissaries of the Sanhedrin. John was a preacher to whom the people were flocking in hordes. The Sanhedrin may well have felt it their duty to check up on this man in case he was a false prophet.

They asked him three questions: Firstly, they asked him if he was the Messiah. Then they asked him if he was Elijah. Then they asked him if he was the expected and promised prophet. When they found that John’s answer was ”no”, they asked him the most difficult question: “Who are you?”

We seldom know what gifts we are endowed with. We will have to learn where we belong, what we have to learn to get the full benefit from our strengths, where our weaknesses lie, what our values are. So, it is fundamental to know oneself. Where do we come from? Where are we going? What is the objective of existence? Why do we live? What do we live for?

 The replies that John gave to the deputation that came to interview him shows that he was a man who knew himself. Therefore, he was profoundly humble. He pointed to Jesus and declared: “I am not fit to undo his sandal strap.”  Undoing the straps of someone’s sandal was the work of slaves towards their masters.  At the sight of Jesus John realized not just his littleness, but his nothingness.

John was different from us all who try at all times to appear more than what we are. So, the season of Advent invites us to reflect on the following three questions:

 ·         What do I think of myself…?

·         What do people think that I am…?

·         What does God think about me…..?

Only when we know who we are can we, like St.John, point others to Christ. Otherwise we will point others to ourselves and our achievements.  The Jewish leaders’ own preconceived notions impeded their acceptance of God's word spoken through John. They heard the prophecy, but it didn't help them at all. They tried to fit God inside the box of their own preferences and prejudices, and God was not their highest priority.

Having the right expectations in our relationship with God means always keeping the door of our hearts open to his grace, always being ready to do whatever he asks, even when it's difficult or uncomfortable. Here at the midpoint of Advent, we can examine our expectations for this coming celebration of Christmas. On a simple, human level, we are expecting to receive some Christmas presents. But all of those gifts are just symbols of God's great, everlasting gift of grace, of friendship with Jesus Christ. God wants to give us a new outpouring of that grace this Christmas. But unless we have the right expectations, we will not be ready to receive it. That means three things.

First, it means we have to avoid the trap of the Pharisees. We must not think that we know it all already; that we already understand how God works; or that we are beyond a true, transforming encounter with the living God.

Second, it means that we have to spend quality time in prayer during the next ten days. We have to "fix our thoughts on Jesus" (Hb 3:1). This will tune our souls to God's wavelength, so that we can hear his voice when Christmas comes.

Third, having the right expectations means spending time before Christmas reaching out to others in need. Whether the need is material, spiritual, or emotional, the best to way to "make straight the way of the Lord," as St. John the Baptist did in preparation for the first Christmas, is to give others an experience of God's goodness. By reaching out to others, we clear the runway of our hearts for the arrival of God's grace to us.

In a few moments, Jesus will renew his commitment to us through the sacrifice of this Mass. When he does, let's stir up our desire to know him better, and to receive whatever grace he wants to give us this Christmas.

 

 

ADVENT II [B]: (Is 40:1-5, 9-11; 2 Pt 3:8-14; Mk 1:1-8)

 

All three readings focus on the absolute necessity of our readying ourselves by repentance and reparation for Christ’s coming.  John the Baptist always plays a big role in Advent. He was the last and greatest of a long line of Old Testament prophets. God sent those prophets to prepare Israel for the arrival of the Messiah, the anointed Savior and Redeemer of the world. Isaiah's prophecy in today's First Reading was made more than 700 years before John the Baptist's prophecy, but their substance is very much the same: God has not forgotten his people, and in spite of their sufferings, sins, and failings, he will come and save them, shepherding them to happiness beyond what they can imagine.

As the first New Testament prophet, John the Baptist has three valuable lessons to teach us about how to be a prophet. First, John invited the people of his time to repent from their sins, so that they would be ready to welcome Jesus, the Savior. We too are called to invite others to leave behind the sinful patterns of life that our society encourages, so that God's grace can come into their lives. If we really care about other people, we will do our best to warn them against sin.

 

Second, He called for repentance, for people to turn away from their sins, but he also turned people's  attention towards something - the greatness, the beauty, and the transforming power of Christ: "One mightier than I is coming after me... He will baptize you with the Holy Spirit." We too are called to turn people's attention to Christ, so that they can discover his love, goodness, and transforming power.

 

Third, Perhaps the most remarkable thing about St John the Baptist was that so many people actually listened to him. Why was that? Because how he lived was consistent with what he said. John’s ministry was effective primarily because his life was his message:  he lived what he preached. He was a man from the desert. In its solitude, he had heard the voice of God, and, hence, he had the courage of his convictions. His camel’s hair garment and leather belt resembled those of Elijah and other great prophets of Israel. His food, too, was very simple:  wild locusts and honey. The Israelites had not had a prophet for four hundred years, and the people were waiting expectantly for one. John’s message was effective also because he was completely humble.   His role was to serve Jesus and to serve the people. “He must increase, I must decrease,” he says elsewhere (Jn 3:30). He frankly admitted that he was the Messiah’s humble and obedient messenger, preparing a straight way for the Messiah in the hearts and lives of the Jews.

 

Everyone who knew John and heard him speak could see immediately that he was not living a self-centered life, and that opened their hearts. We too, as New Testament prophets, are called to live in such a way that the best argument supporting our words about Christ will be that we are living like Christ. This is the real power behind all the saints. As New Testament prophets, we must use words to invite repentance and to tell about God's goodness and Christ's truth, but our best argument will always be Christ-like lives.

According to the prophet Isaiah, there are two things we can do to get ready to receive those blessings: to fill in every valley and to make low every mountain.

The valleys stand for our sins of omission, the things we should be doing but aren't. For example, if we aren't spending quality time with our family, we need to fill in that valley. If we aren't spending at least a few minutes each day in prayer with God, we need to fill in that valley.

John’s message demands from us too, to level the mountains of ego and the selfish and sinful habits that we have built up; the sins of commission. If we like to gossip and spread criticism, we need to tear that mountain down. If we are leading a double life, indulging in hidden sins or lies that are poisoning our souls, we need to lay low that mountain.

If we are arrogantly treating our colleagues, teammates, or family members like lower class people, we need to get rid of that mountain. The mountains and valleys inhibit God's grace from traveling into our hearts; they are roadblocks that keep out God’s mercy, peace, and wisdom. Advent is the season to smooth out and clear up the roads to our hearts.

 

It was their stubborn pride and self-centeredness, which blinded the eyes of the Jews and kept them from recognizing Jesus as their long-awaited Messiah. The same stubborn pride, the same exaggerated sense of our own dignity, blinds the intellects of many of us today who not only fail to accept Christ and his good tidings, but also prevent others from accepting him.

Every Christian is called to be another John the Baptist, and that's why the Church always holds his example up for our consideration during Advent. Today Jesus will come onto the altar here in this church as truly as he came into the manger at Bethlehem. When he does, let's thank him for not forgetting about us, and let's promise him that this Advent we will do our best to fulfill our Advent mission, by striving to follow the example of St John the Baptist.

 

 

 

 

 

 

 

 

 

 

Advent I [B]: Is 63:16b-17, 19b; 64:2-7; 1 Cor 1:3-9; Mk 13:33-37

 

Years ago, when 20th Century Fox advertised in the New York papers to fill a vacancy in its sales force, one applicant replied: "I am at present selling furniture at the address below. You may judge my ability as a salesman if you will stop in to see me at anytime, pretending that you are interested in buying furniture. When you come in, you can identify me by my red hair. And I should have no way of identifying you. Such salesmanship as I exhibit during your visit, therefore, will be no more than my usual workday approach and not a special effort to impress a prospective employer." From among more than 1500 applicants, this guy got the job. ////Jesus wants us to be ready like that man. We don’t know when He’s coming back, so we should be prepared all the time.

In this gospel Jesus illustrates the need for alertness and readiness by comparing the situation of his followers to that of a gate-keeper in a house when the owner was out of the country.  Since the gate-keeper did not know when the owner of the house would return, he must always be ready if he did not want the owner to find him asleep.  In the same way, there is no reason for Christ's followers to be fearful, provided we are ready every day for Jesus' return.   Thus, our whole life should be a preparation to meet the master. We base this constant watch not on fear but on hope in God’s promise of eternal life.

Using Christ’s parable, the Church reminds us of the alertness and preparation needed for the four-fold coming of Jesus into our lives, namely: at the celebration of His Incarnation during this Christmas season, in His active presence  in our daily lives, at the moment of our death, and in his final coming in glory at the end of the world.

Jesus said to his disciples, "No man knows  about that day and that hour. Be watchful, be wakeful and be praying, for you do not know when the time is."  These words of Jesus place a great demand on us, that we must so live that it does not matter when he comes. It gives a great task of   being ready to receive him at any moment. Natural calamities and man-made disasters creep into human life unannounced, at the most unexpected time. 

 

To have an Advent project of being alert and watchful in the spirit of today’s Gospel is recommended.  Every morning when we get up, let us pray, “Lord, show me someone today with whom I may share your love, mercy and forgiveness.”  Mother Teresa of Calcutta once said, "Whatever you do in your family, for your children, for your husband, for your wife, you do for Jesus."  Every night when we go to bed, let us ask ourselves, “Where have I found Christ today?”  The answer will be God’s Advent gift to us that day. By being alert and watchful we will receive an extra gift:  Christ himself.  Let us remember the saying of St. Thomas Aquinas: "Without God, I can't.  Without me, He won't."  

 

The season of Advent also reminds us that of all foolish things, to forget God and to become immersed in earthly things is the most foolish. In the fast pacing world, we do not have time. Often we wish that the day had at least a few more hours, that we can complete all our tasks. But, unfortunately, it cannot happen. So, we compromise, and postpone certain things. Always, the things that are postponed and dismissed are the things that are relating to God, the family prayer, Holy Mass, a get together in the Parish and other services. Leaving aside our obligations to God, we chase after fleeting momentary things. They stand ahead of us, like a mirage, appearing to be near but never within our reach. Thus, life becomes a futile chase, which leaves behind only a handful of regrets. In this season, the church advises us to be like a wise man who sets his goals high, and makes use of all the earthly things as a means to reach his goal.

In India, the natives use a technique to catch monkeys. They hollow out one end of a coconut and they put peanuts in there. The monkey puts his hand in the coconut and when he makes a fist to grab the peanuts, he's trapped. It doesn't occur to him right away to just let go of the food to get his hands back. Often we behave in this way. We sacrifice important things just for getting some small and insignificant things. Advent reminds us to set priorities and free ourselves of insignificant things we spend most of our time on and free up time for God and His concerns. Advent is a moment for giving the Lord our undivided attention so he can guide us to a better life.

In this season of Advent let us dedicate some time for introspection, for strengthening the family bond through family prayer and for encountering the Savior by personal prayer.

 

OT 33 [A] Prv 31:10-13, 19-20, 30-31; I Thes 5:1-6; Mt 25:14-30

Back in the 1940’s Clarence Jordon founded a farm in Americus, Georgia, and called it Koinonia [Christian Fellowship, Communion with God and with Fellow-Christians] Farm. Koinonia was a community of poor whites and blacks who cooperated in earning a living. The integrated status of this community bothered many local citizens. They tried everything possible to wreck Koinonia. They boycotted its farm products, and slashed the workers’ tires when they came to town. Finally, in 1954, the Ku Klux Klan decided to get rid of Koinonia Farms. One night they came and burned every building except Dr. Jordon’s home. They chased off all of the families except for the Jordons and one black family. The next day a local newspaper reporter came to the farm to see what remained. The rubble was still smoldering. But Clarence Jordon was busy planting and hoeing. With a haughty spirit, the reporter said to Dr. Jordon, “Well, you got two of those Ph.D. s and you’ve put fourteen years into this farm, and there’s nothing left to show for it. Just how successful do you think you’ve been?” Clarence stopped hoeing, turned toward the reporter with his penetrating eyes, and said quietly but firmly, “Sir, I don’t think you understand us Christians. What we are about is not success; what we are about is faithfulness.” In order to be faithful, we must be willing to take risks for that One who dared to march into the very jaws of Hell for us.

 

The main theme of the three readings is an invitation to live in such a way that we make the best use of the talents God has given us, so that at the hour of our death Our Lord will say: “Well done, my good and faithful servant! Come and share the joy of your master” Matthew 25:21). 

 

This parable has a number of messages for us. First of all it tells us that God gives man differing gifts. One man received five talents, another two, and another one. It is not a man’s talent which matters; what matters is how he uses it.  God never demands from a man ability which he has not got.

The parable expresses that men are not equal in talent; but men can be equal in effort. It is quite remarkable that the man simply entrusted the talents to the servants. He did not tell them what to do with them. Neither did he tell them that he would demand them back on his return. The servants drew conclusions for themselves. Two of them decided to take risk and put them to use. While the third decided to play safe, burying it.

As the man expected his servants to be fruitful we are also expected to be fruitful. We are also expected to appreciate all of the gifts that we have received, not only appreciate them but also use them to their greatest potential.

There are three steps we must follow in order to invest our gifts well - from a supernatural perspective.

First, we must identify what our gift is.

We should always thank God for all countless blessings, but we should also reflect on the one or two strong characteristics, traits, or talents that God has given us personally.

What type of thing do you enjoy most?

What type of activity has always made you excited?

What personality characteristic have people always complimented you on?

What have you always dreamed of doing but were afraid to get started on?

The second step is to get right with God and stay that way. The third servant left his life-mission unfulfilled because he didn't have a good relationship with his master. He judged him to be a tough master who demanded back what he had not given.

 

Our lame excuses invite punishment: The third servant decided to avoid risk-taking and showed too much caution with his talent.. His excuse was that, after all, he had not been given explicit orders about how to do his investing. Besides, any type of business was risky, and the Master might hold him accountable for any loss. He probably knew the long-standing rabbinic teaching that anyone who buries money that has been put into his care is no longer liable for its safety. Through this description of a lazy servant, Jesus teaches us that that there is no “safe” position in life. Christian living is strenuous business involving occasional risk-taking. God expects us to use our every talent for personal growth, and for bearing witness to the Goodness of God to all whom we encounter. As Pope St. John XXIII said, “We were not put on earth to guard a museum, but to produce new spiritual wealth from the talents God has placed under our stewardship.

 

We need to “trade” with our talent of Christian Faith: All of us in the Church today have received at least one talent. We have received the gift of Faith. Our responsibility as men and women of Faith is not just to preserve and “keep” the Faith. We need to work with it. We need to offer it to the men and women of our times. Unless we do this, we stand in danger of losing the Faith just as the third servant lost his talent. The way to preserve the Faith, or any other talent that God has given us, is to put it to work and help it bear fruit.

 

When we receive Jesus in Holy Communion, let's promise that starting this week, we will go out and courageously invest our God-given gifts.

 

OT 30 [A]: Ex 22:20-26; I Thes 1:5c-10; Mt 22:34-40

 

A man attending a crowded Church service refused to take his hat off when asked to do so by the ushers. The preacher was perturbed too, and after the service told the man that the Church was quite happy to have him as guest, and invited him to join the Church, but he explained the traditional decorum regarding men’s hats and said, “I hope you will conform to that practice in the future.” “Thank you,” said the man. “And thank you for taking time to talk to me. It was good of you to ask me to join the congregation. In fact, I joined it three years ago and have been coming regularly ever since, but today is the first day anyone ever paid attention to me. After being an unknown for three years, today, by simply keeping on my hat, I had the pleasure of talking to the ushers. And now I have a conversation with you, who have always appeared too busy to talk to me before!” –- What do we do to make strangers welcome? Are we too busy that we have no time to keep the greatest commandment? When we come together to worship we can express our love for God by worshipping him and also loving our neighbor which is the flip side of the coin of loving God.

The central theme of today’s readings is the greatest Commandment in the Bible, namely, to respond to God’s Infinite Love for us by loving Him, and to express that love in action by loving Him in our neighbor.

In the Judaism of Jesus’ day, there was a double tendency to expand the Mosaic Law into hundreds of rules and regulations and to condense the 613 precepts of the Torah into a single sentence or few sentences. (The Pharisees identified 613 commandments in the Torah (the first five books of the Bible). Two hundred forty-eight were positive (“thou shalt”) and three hundred sixty-five were negative (“thou shalt not”). Jesus’ answer teaches us that the most important commandment is to love God in loving others and to love others in loving God. In other words, we are to love God and express it by loving our neighbor because God lives in him or her. Jesus’ answer was very orthodox, and very traditional. “The summary of the law is not original with Jesus. Its two parts represent a combination of Dt 6:5 and Lev 19:18.

The first verse that Jesus quoted was part of the Shema, the basic and essential creed of Judaism. This is the sentence with which every Jewish service still opens, and the first text which every Jewish child commits to memory.

Jesus combined the originally separate commandments and presented them as the essence of true religion. The uniqueness of Jesus’ response consisted in the fact that he understood the two laws as having equal value or importance. Loving God with all our heart, soul, mind and strength as our response to His Love for us means that we should place God’s will ahead of ours, seek the Lord’s will in all things, and make it paramount in our lives. There are several means by which we can express our love for God and our gratitude to Him for His blessings, acknowledging our total dependence on Him. We must keep God’s commandments, and offer daily prayers of thanksgiving, praise and petition. We also need to read and meditate on His word in the Bible and accept His invitation to join Him in the Mass and other liturgical functions when we can.

 

God’s will is that we should love everyone, seeing Him in our neighbor. Since every human being is the child of God and the dwelling place of the Spirit of God, we are actually giving expression to our love of God by loving our neighbor as Jesus loves him or her. This means we need to help, support, encourage, forgive, and pray for everyone without discrimination based on color, race, gender, age, wealth, personal attractiveness, or social status. Forgiveness, too, is vital. We love others by refusing to hold a grudge for a wrong done to us. Even a rebuke can be an act of love, if it is done with the right heart.

Christian love is much more about what we decide to do than about what we happen to feel. Usually, we associate the word love with some pleasant feelings, intense and delightful emotions. But the word Jesus used means something much deeper. It is the word "agape" [AH-gah-pay], and it refers to the love that means desiring union with something that is good in itself. If we love ice cream, it means we love eating ice cream because it tastes good, we love becoming one with ice cream, entering into communion with ice cream. The communion is essential part of real love.

If we love a person, it means we love spending time with them, getting to know them, sharing the experiences of life with them.

 

Christian love for our neighbor requires seeing them the way God sees them, but we can only do that if our mind and heart are full of God's perspective, which happens through prayer. This is why the Catechism can say that "we live as we pray" (CCC #2752).

Today Jesus will pour his grace into our hearts once again in this Mass. As he does, let's beg him to teach all of us not only to understand these two great commandments, but to live them to the max.

 

OCT 18, 2020 WORLD MISSION SUNDAY– Is 60:1-6; Rom 10:9-18; Mt 28:16-20

 

Over one billion Catholics all over the world observe today as the 94th World Mission Sunday. Pope Pius XI instituted this annual observance in 1926 by Papal decree. Every year since then, the universal Church has dedicated the month of October for reflection on, and prayer for, the missions. On World Mission Sunday, Catholics gather to celebrate the Eucharist and to contribute to a collection for the work of evangelization around the world. Of the 3000 dioceses in the world, about 1000 are missionary dioceses—they need assistance from more established dioceses to build catechetical programs, seminaries, Religious Communities, chapels, churches, orphanages and schools. This annual celebration gives us a chance to reflect on the importance of mission work for the life of the Church. It reminds us that we are one with the Church around the world and that we are all committed to carrying on the mission of Christ, however different our situations may be. The greatest missionary challenge that we face at home is a secular and consumerist culture in which God is not important, moral values are relative, and institutional religions are deemed unnecessary.

 

The Church, according to Vatican Council II, is “missionary” in her very nature because her founder, Jesus Christ, was the first missionary.   God the Father sent God the Son into the world incarnate in Jesus of Nazareth, His Christ, with a message.   This message, called the Gospel, is explicitly stated in John 3:16: “For God loved the world so much that He gave His only Son, so that everyone who believes in Him may not die, but have eternal life.”  John further clarifies Jesus’ message in his epistle: “God sent His only Son into the world, so that we might live through him.”(I Jn 4:9).  St. Paul writes to Timothy about the Church’s Mission: “God desires all men to be saved and to come to the knowledge of the Truth.” (I Tim. 2:4). Thus, the evangelizing mission of the Church is essentially the announcement of God’s love, mercy, forgiveness, and salvation, as these are revealed to mankind through the life, death, and Resurrection of Jesus Christ, our Lord.

Why should we preach? Jesus, the first missionary, made a permanent arrangement for inviting all men throughout the ages to share God’s love and salvation:  “Go therefore and make disciples of all nations, baptizing them in the Name of the Father and of the Son and of the Holy Spirit, and teaching them to observe everything I have commanded you.” (Mt 28:19).  This is why the Council Fathers of the Second Vatican Council declared that the Church of Christ “is missionary in its origin and nature.”  Hence, it follows that the mission of the Church is the mission of every member of the Church, and is not reserved for the priests, the religious, and the active missionaries alone.    Thus, every Christian is a missionary with a message to share — the message of God’s love, liberation, and eternal salvation.

The most powerful means of fulfilling this goal is by living a truly   Christian life — a life filled with love, mercy, kindness, compassion, prayer, and a forgiving spirit.   Mr. Gandhi used to say:   “My life is my message.”  He often challenged the Christian missionaries to observe the “apostolate of the rose.”  A rose doesn’t preach. It simply radiates its fragrance and attracts everyone to it by its irresistible beauty.  Hence, the most important thing is not the Gospel we preach, but the life we live.  This is how the early Christians evangelized.   Their Gentile neighbors used to say:  “See how these Christians love one another!”    A striking story tells about one remote area in western Sudan. Expatriate missionaries, especially priests, Brothers and Sisters, had labored there for many years with few visible results. Then expatriate lay missionaries — married and single — came to that area and soon many Sudanese people became Catholics. A Sudanese elder explained: “When we saw the priests and Sisters living separately and alone, we didn’t want to be like them. But when we saw Catholic families — men, women and children — living happily together, we wanted to be like them.”

Prayer is the second means of missionary work.  Jesus said: “Without me you can do nothing” (John 15:5). Therefore, prayer is necessary for anyone who wishes to accept Jesus as Lord and Savior, and for everyone who preaches the Good News in his life.  In his message for World Mission Sunday, 2004, Pope St. John Paul II stressed the fact that the Holy Spirit would help us to become witnesses of Christ only in an atmosphere of prayer.  Since missionaries are weak human beings, and since witnessing to Christ through life is not easy, we need to support them by our prayers always. In his message for 2007, Pope Benedict reminds us, “The harvest is plentiful, but the laborers are few”, the Lord said; “pray therefore the Lord of the harvest to send out laborers into his harvest” (Lk 10: 2).

All missionary efforts also require financial support because the love of God can often be explained to the poor only by providing them with food and means of livelihood.  The sick can experience the healing power of Jesus only through the dedicated service of doctors, nurses, and health care workers. Hospitals and nursing homes require funding.  The use of expensive modern media of communication is often necessary to bring Christ’s message of love and liberation more effectively to non-Christians in the modern world.

Hence, on this Mission Sunday, let us learn to appreciate our missionary obligation and support the Church’s missionary activities by leading transparent Christian lives, by fervent prayers, and by generous donations. Pope Benedict XVI concluded his 2006 Mission Sunday message thus: “May the Virgin Mary, who collaborated actively in the beginning of the Church’s mission with her presence beneath the Cross and her prayers in the Upper Room, sustain their action and help believers in Christ to be ever more capable of true love, so that they become sources of living water in a spiritually thirsting world.”

 

OT XXVIII: Is 25:6-10a; Phil 4:12-14, 19-20; Mt 22:1-14

At an Evangelical church conference in Omaha, people were given helium-filled balloons and told to release them at some point in the service when they felt joy in their hearts. All through the service worshippers kept releasing balloons. At the end of the service it was discovered that most of them still had their balloons unreleased. If this experiment were repeated in our Church today, how many of us would still have our balloons unreleased at the end of the Mass? Many of us think of God’s House as a place for seriousness, a place to close one’s eyes and pray, but not a place of celebration, a place of joy. The parable of the Great Supper in today’s Gospel paints a different picture. The Christian assembly is a gathering of those who are called to the Lord’s party. In the Eucharist, we say of ourselves, “Blessed are those called to the Supper of the Lamb.”

 

Today’s Scripture readings give us the strong warning that if we do not accept God’s love, if we reject His gift, we can have no place with Him.

By refusing the king's invitation, the invited guests fell into the sin at the root of all our sins: ingratitude. The invited guests were so busy enjoying the peace and prosperity that the king's well-run kingdom provided, that they forget to honor the king himself - even going so far as to abuse the king's messengers.

But there is also a second level to their ingratitude.

In ancient times, you didn't send out just one wedding invitation, you sent out two. The first was a general announcement of the good news, but it didn’t specify the date of the celebration. Then later, when all the preparations were made, the second invitation would go out, giving the specific day and place for the banquet.

The guests who refused to come to the wedding were actually rejecting this second invitation. That means that they had already accepted the first invitation. Therefore, they are not only insulting the king by refusing to come, but they are also going back on their own word.

The parable applies in a special way to the Jewish leaders at the time of Christ, who had accepted God's Old Testament promises, but were now rejecting their fulfillment by rejecting Christ. It also applies to Catholics and Christians who are baptized and grow up in the faith, but then later on in life, when Jesus asks them to put their faith into action, they refuse to take the risk.

 

Attendance at the royal prince’s wedding by prominent citizens was a necessary expression of the honor they owed the king and an expression of their loyalty to the legitimate successor to his throne. Even at ordinary weddings, it was insulting to the host if someone refused to participate in the wedding feast after agreeing to do so at the first invitation. Hence, “refusal of a king’s invitation by the VIPs, without any valid reason suggested rebellion and insurrection”. That is why the king sent soldiers to suppress the rebellion.

 

In royal banquets, special wedding dress would be provided by the host to those who could not afford proper dress. In other words, when kings would invite everyone to the feast, they, knowing that many would be poor and not have proper vesture, would normally send out the royal tailors to make proper clothing for everyone who was invited or in some other way provide the fitting clothing. Hence it is s not difficult to recognize why the king would be so upset about seeing this improperly attired man who was so lazy, or stubborn, perhaps, that he deliberately refused to wear the clothing that was required and made freely available.

The “wedding garment” in the parable refers to true discipleship rather than uncommitted membership. The parable means that when one freely accepts Christ as one’s Lord and Savior, one must dedicate one’s life to Jesus.  In other words, the Christian must be clothed in the spirit and teaching of Jesus. Grace is a gift and a grave responsibility. Hence, a Christian must be clothed in a new purity and a new holiness.

 

The first lesson taught by the parable is that God invites everyone, but each of us needs to give God’s invitation priority over every other good and important thing in life. The second lesson for all of us is that it’s not enough just to show up. We must be properly “dressed up.” In his Letter to the Colossians, Paul directs his converts, “As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.   … Above all, clothe yourselves with love, which binds everything together in perfect harmony” (Col 3:12-14).

 

It is not enough for one to say, “I Believe,” and then simply to continue living one’s life in one’s accustomed sinful ways.  Although Jesus accepted the tax collectors and prostitutes, he demanded that they abandon their evil ways (“Go, and sin no more!”).

We “wear” the garment by cooperating with God’s grace in prayer, in attending Mass and receiving the Sacraments with devotion, in doing good and avoiding evil, and in responding to His love by lovingly sharing our blessings with others. The parable warns us that membership in a Church alone does not guarantee our eternal salvation.

 

Let’s examine, have we, at least rarely, given priority to our vacation first or taken a new car for a Sunday drive or spent the weekend with your spouse (the excuses made in the parable) rather than attending the wedding banquet of the King’s son? Let’s remember that, it is not a pleasing act to the King.

 

OT XXVII [A] SUNDAY Is 5:1-7; Phil 4:6-9; Mt 21:33-43

Once at a Church meeting a wealthy member of the church rose to tell the rest of those present about his Christian Faith. “I’m a millionaire,” he said, “and I attribute my wealth to the blessings of God in my life.” He went on to recall the turning point in his relationship with God. As a young man, he had just earned his first dollar, and he went to a Church meeting that night. The speaker at that meeting was a missionary who told about his work in the mission field. Before the offering plate was passed around, the preacher told everyone that everything that was collected that night would be given to this missionary to help fund his work on behalf of the Church. The wealthy man wanted to give to support mission work, but he knew he couldn’t make change from the offering plate. He knew he either had to give all he had or nothing at all. At that moment, he decided to give all that he had to God. Looking back, he said he knew that God had blessed that decision and had made him wealthy. When he finished, there was silence in the room. As he returned to the pew and sat down, an elderly lady seated behind him leaned forward and said, “I dare you, to do it again!” — When we start out, it’s easy to remember that the gifts and opportunities that come our way are from God. But something happens along the way. We forget the Owner. We come to think of the vineyard and everything it produces as something we own.

 

In today’s Gospel Our Lord invites us to imagine a group of men given the opportunity of a lifetime, both professionally and personally: not only a good place to live but a great way to make a living. The tenants start beating up the people coming to collect the owner’s fair share and leaving him empty handed. There’s no remorse: gradually they start killing them too.

The owner shows a kindness that the tenants, to any outside observer, do not deserve. He keeps giving them opportunities until one day he gives them the greatest and most definitive opportunity: he sends the heir himself. In their twisted logic, they convince themselves that by eliminating the heir any trace of ownership will die with the owner, and he’ll also stop bothering them.

The parable of the wicked tenants is a way of teaching the Pharisees that they had fallen into a warped sense of entitlement over something that didn’t belong to them: the People of God.

The parable gives us a great analogy for life on earth. The world is God’s — he’s the “landowner” — and we are here tending it for him while he is “away.” The Fathers of the Church point out that he’s not truly “away” — he just acts as if he were, for our sake. He wants to trust us and he wants us to trust him. But he doesn’t leave his people alone with their enormous task. He sends help — his grace, which is like the rain, and special servants, the prophets.

We, the chosen people of God go from “The vineyard of the Lord to the house of Israel,” to “I am the vine and you are the branches.” The kingdom of heaven moves from Israel to the Body of Christ, the Church.

The parable is not just a history lesson, however. It is a warning about our own future.

“A vineyard has been let out to each of us to tend, when the mystery of baptism was given us, to be cultivated by action,” writes St. Rabanus Maurus, a 9th century Archbishop cited by St. Thomas Aquinas. St. Rabanus says the Lord also sends servants to help us tend our vineyards, too, namely “Law, Psalm, and Prophecy” — the Church’s morality, worship, and doctrines. If we reject these, we lose. “The gift of grace which the proud has scorned is given to the lowly.”

When many of us neglect our vineyards the same way, the effect is massive. In the history of the Church in America, whenever Catholics have rejected the Church’s authority, we have quickly lost our credibility and our ability to attract followers.

In the 18th and 19th Centuries, many Catholics were afraid to offend the world and so downplayed or rejected the Church’s teaching against slavery and for the dignity of all people. The Church lost credibility and we handed our moral authority to others.

In the 20th century, when the Church taught against abortion, Catholics gained credibility whenever they stood strong for the right to life, but suffered huge losses when prominent Catholics in public life, medicine, and academia embraced and advanced the culture of death.

In the 21st century the Church is being tested again on the issue of marriage and sexuality. If we stay strong, we will suffer in the short term but then gain ground by defending the way of life that delivers true happiness. If we “slay the prophets” of Church morality, sacramental life, and teaching to try to please the world, we will lose big.

God laments: “I expected my vineyard to yield good grapes. Why did it yield sour ones instead? It is the time to examine our stewardship responsibility. As a Church we need to repent and return to be humble responsible stewards.

The greatest saints have accused themselves of being the greatest sinners. St Francis of Assisi (Whose feast falls today) called himself the worst sinner he knew.

One of his followers objected: "Oh c'mon Francis, you know you're holier than all the rest of us combined."

St Francis looked at him and responded: "If anyone else had received half the grace I have received, they would be twice as holy as I am."  He knew he was a sinner.

If we think we're not so bad, it's a sure sign that we have been infected by the lies of popular culture, and that we need to ask for some help to find out how bad we really are. Until we learn to take responsibility for our selfish actions and tendencies, God will not be able to really rejuvenate the garden of our soul with his grace. Let’s honor God the vineyard Owner and return to Him His due for the blessings He bestowed on us.

OT XXVI [A] (Ez 18:25-28; Phil 2:1-11; Mt 21:28-32)

In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a contemplative and spend the rest of his life in the monastery. “Your Majesty,” said Prior Richard, “do you understand that the pledge here is one of obedience? That will be hard because you have been a king?” “I understand,” said Henry. “The rest of my life I will be obedient to you, as Christ leads you.” “Then I will tell you what to do,” said Prior Richard. “Go back to your throne and serve faithfully in the place where God has put you.” When King Henry died, a statement was written, “The King learned to rule by being obedient.” Christ was obedient to the will of his Father unto death, even death on the cross. As his disciples, we, too, are called to be obedient to the will of God.

This passage from the gospel sets before us a picture of two very imperfect sets of people, of whom one set were none the less better than the other. Neither son in the story was the kind of son to bring full joy to his father. Both were unsatisfactory; but the one who in the end obeyed was incalculably better than the other.

 

The Gospel tells us that there are two very common classes of people in this world. First, there are the people whose profession is much better than their practice. They will promise anything. They make great protestations of piety and fidelity. They fight for the rights of the church. They collect together the down- trodden to fight for their rights. But, their practices lag behind. At least some of us fall into this category. Our charity; our compassion; our holy rites are only demonstrations without the element of sincerity. We sometimes profess their faith but never practice.

Second, there are those whose practice is far better than their profession. They are fond of doing kind and generous things, almost in secret. But the real good man is the man in whom profession and practice meet and match.

This parable teaches that promises can never take the place of performance, and fine words are not substitute for fine deeds. The world has many preachers, but it is still looking for performers; the world is keen to have a Florence Nightingale; a Gandhiji or a Mother Theresa.

 

It is common in today's world to find Catholics who openly disagree with core Catholic teaching. We all know people who say that they are Catholic, but who don't come to Mass on Sunday - they only come on Christmas and Easter, if they come at all.

We all have heard or read about politicians who say that they are ardent and practicing Catholics, but who publicly support laws that go directly against some of the most basic tenets of morality as taught by the Catholic Church.

We call ourselves practicing Catholics, and yet we spend more time working on our favorite hobbies than on our prayer life, and we spend more time becoming an expert in our profession than in our faith, and we tolerate in our own lives hidden habits of selfishness and sin while we criticize other people for their more visible faults.

If we think about it a little bit, we see very clearly that this contradiction between what we believe and how we live is not a good thing. It is like the second son in today's parable. He impressed his dad with fancy words and a good show of healthy obedience, but underneath the surface he was still living for his own self-centered gratification, not for the greater good of his mission in the Father's kingdom.

When we fall into that contradiction, it is no wonder that we don't grow in our experience of Christ's love and grace, and it is no wonder that we don't grow in wisdom, interior peace, and the deep Christian joy that we thirst for. Faith, if it's real, makes a real impact on our lives. When it doesn't, our spiritual growth is stunted.

The surest way to banish hypocrisy from our lives is to adopt as our personal motto the phrase that Jesus taught us in the Our Father: "Thy Kingdom come, thy will be done." God's will is dependable and truthful, and when we make it our highest priority, we too become dependable and truthful. And unlike followers of some other religions, as Christians we have an objective standard for God's will that protects us from doing evil and calling it "the will of God."

God's commandments, the responsibilities of our state in life, and the inspirations of the Holy Spirit: this is the threefold path to a truthful, fulfilling life, free from the poison of hypocrisy.

Today let’s ask ourselves: Which son am I ? Do my actions indicate my obedience to God’s will? Am I ready to change my attitudes and behavior?

The challenge is to be like a third son: Jesus, who was always faithful. St. Paul reminds us “Have in you the same attitude that is also in Christ Jesus, who.. humbled himself, becoming obedient unto the point of death.

Today, let's make Christ's motto our motto: Thy Kingdom come, Lord, and thy will be done, in my life, just as it is in heaven.