Labor Day.2014

There is an old story about a man named Smith. He died and then regained consciousness in the next world. He looked out over a vast expanse of pleasant country. After resting comfortably for a while in a delightful spot, he called out, "Is anybody around here?" An attendant, dressed in white, appeared and said gravely, "What do you want?" Smith asked, "What can I have?" The attendant replied, "You can have anything you want." Smith named some of his favorite foods. They were presented immediately on a tray and were delicious.

Next, he called for some games. They were brought on command and he had fun. Next, Smith called from some of the great books that he had never had time to read before. He read and napped, napped and read. But finally boredom began to catch up with him. He shouted, "I want something to do!"

The attendant appeared and said, "I am sorry, but that is the only thing we cannot give you here." By this time, Smith was frantic. In frustration, he cried out, " But I'm miserable without something to do! I'd rather go to hell!" "But, sir," said the attendant, "I thought you knew. That's where you are!"

You may be probably thinking...If that's really what hell is like, I think I could handle it for a few weeks, anyway. Most of us regard work as a mixed blessing.

Work  was not assigned to Adam as a punishment for sin. Human beings were put to work before they sinned. Genesis 2:15 tells us that "The Lord God took the man and put him in the Garden of Eden to till it and keep it. After Adam and Eve sinned, work became more difficult. Thorns and thistles frustrated Adam's farming. His work required more sweat and toil. But work itself is no punishment from sin. It is a positive good. St. Paul's standing rule in the early churches was this: anyone unwilling to work should not eat. That is for lazy bodies.

But there are people who really would like to work but can’t find work. Though some unemployed people feel worthless without work, our worth is not based on what we do, but who we are. Work does not give any intrinsic value to us.
Ephesians 2:8, "For by grace you have been saved through faith, and this is not your own doing; it is the gift of God-not the results of works, so that no one may boast." One of the messages of that verse is that our worth before God would be exactly the same even if we were to be unemployed. Our value was secured by what Jesus Christ did on a cross; it is not affected by how much or how little we do. Unemployment and under employment are some of the issues facing most countries today, which forces people to move to different places leaving their families and dear ones behind. Those who have work close to their own families should really deem it as a blessing from God. Finding satisfaction in the work one does is also another factor which most people find in their life.

OUR WORK IS AN ADVERTISEMENT FOR OUR LORD.
St. Paul expressed this truth in his letter to the Colossians: "Whatever you do, work at it with all your heart, as working for the Lord, not for your bosses." (Colossians 3: 23) If we can wax a floor well, the shine on that floor declares the glory of God. So, with any other work, when done with perfection it will tell the glory of God manifested through human labor.

Jesus was a carpenter and known as a Carpenter’s son. As we remember the workers today, let’s pray that people without work may find work to help feed themselves and their families and find means to express themselves through their works.

XXII. O.T. Jer. 20:7-9; Rom 12:1-2; Mt. 16:21-28

A church wanted to improve attendance at their major worship services, so they hired a powerful advertising agency to come in, study their situation, and make recommendations. The ad agency did their research... and then suggested to the church that they should get rid of all the crosses in the church... because the crosses might send a negative message to prospective young worshippers! 

Well, there are several non-Catholic churches that have taken away the crucifixes in their churches. Some prosperity preachers never mention about the Cross. All they say is that God is going to bless you abundantly with riches and wealth; all you need to do for that is just give them donations, and God will return to them manifold.

The readings for this Sunday remind us that Christian discipleship demands three conditions: Deny oneself , “take up your cross”,  follow him . So, we cannot get rid of the cross, because it is the powerful reminder of God's sacrificial and redemptive love for us. And the cross is the constant signal to us of how God wants us to live and love today.

Jesus realized that, although he had predicted his suffering and death three times, his disciples were still thinking in terms of a conquering Messiah, a warrior king, who would sweep the Romans from Palestine and lead Israel to power. That is why Peter could not bear the idea of a suffering Messiah. Correcting Peter for dissuading him, Jesus calls Peter Satan remembering the temptation he had in the desert where Satan tried to persuade Jesus to an easy, comfortable way of life. Jesus tells: Get behind me Satan. Origen suggests that Jesus was saying to Peter: "Peter, your place is behind me, not in front of me. It's your job to follow me in the way I choose, not to try to lead me in the way YOU would like me to go."   Like Peter, the Church is often tempted to judge the success or failure of her ministry by the world’s standards. But Jesus teaches that worldly success is not always the Christian way. German theologian Dietrich Bonhoeffer wrote "When Christ calls a man to follow him, he calls him to die." In Baptism a Christian dies with Christ.

History is full of noble souls who risked their lives for the sake of others. If certain scientists had not been prepared to take risks, many a medical cure would not exist.  If mothers were not prepared to take risks, no child would ever be born.

When a bud goes through the pain of bursting, it is transformed into a beautiful flower.  When a pupa struggles out of a cocoon, it is transformed into a charming butterfly. When a chicken breaks the shell and comes out it becomes a lovely bird.  When a seed bursts the pod and falls to the ground it begins to grow as a plant. So, the nature itself calls us to understand that the way to perfection and greatness is through suffering.

The man who risks everything for Christ finds life.  On the other hand, the man who abandons his faith for safety or security may live, but he is actually dying. Think of all the Christians who were martyred or are being martyred because of their faith in Jesus in Syria and Iraq. Did they lose their lives? If we believe Jesus’ words, they are all living compared to those who compromised their faith for safeguarding their physical lives.

When we undergo the suffering and pain of life we get strengthened.  St Paul wrote:  “Suffering produces endurance, and endurance produces character, and character produces hope (Romans 5:3-4).”  A clay pot sitting in the sun will always be a clay pot. It has to go through the white heat of the furnace to become porcelain. Suffering is not the last thing in life. It leads us to something greater as long as we are ready to accept its challenges.  “A bend in the road is not the end of the road... unless you fail to make the turn.”  

So, how shall we be responding to the invitation of Jesus to take up the cross? Sacrifice a little time and pleasure to do something greater. Give up extravagant comfort of modern appliances which will help us strengthen the spirit of endurance. Ignore the pride of replacing the present decent TV with the latest available one.  Accept the pain of donating a little blood to save a life. Like this we can find hundreds of ways to make our life meaningful and worthwhile. Again God does not ordain but allows sufferings in our lives, so that we can glorify him by our becoming more identical with His Son. Let’s pray that the Father may help us to become more like His son Jesus who said: “whoever wishes to keep his life safe, will lose it; and whoever loses his life for my sake, will find it.” Amen

XXI.O.T : Is 22: 19-23; Rom 11: 33-36; Mt 16: 13-20 

Our readings today are about keys. A key unlocks everything from bank vaults and jewelry boxes to buildings and car doors. Keys represent authority and power. When that power is abused, keys can be taken away by those in higher authority. Parents sometimes take away the keys to the car from a teenager who "messes up."

In today's first reading, God takes away the key from Shebna, the master of the palace of King Hezekiah, and gives that key to a worthier man, Eliakim.

In the Gospel, Jesus gives the keys of the kingdom of heaven to Peter. Through baptism, all Christians have received a share in the power of the keys to heaven. With that power goes responsibility to witness to the Gospel. We can witness to Jesus and his Kingdom only when we accept him as the Messiah the Son of God, our personal Savior.

When Jesus asked his disciples the question what do people say that I am they said the names of different prophets. The people saw Jesus as a prophet, a spokesperson for God, and no more than that. Each of these was an honorable status, so perhaps Jesus didn’t mind if the people thought of these identifications about him. 

But Jesus was more interested in what the disciples themselves had to say. So, second question, “But who do you say that I am?”It could have been an invitation to disclose their intimate thoughts, though perhaps it was a question about the way they spoke of Jesus to others, how they described him when they were away from the presence of Jesus.   Of course it is a personal question and it demands a personal answer too.  Then Peter, assuming his recognized leadership role in the group, replied, “You are the Christ, the Son of the living God.” That was an immediate identification with the Messiah, who would lead the people and overcome all nations. Jesus was very clear about his own identity and the fact that he was the Messiah. But he was not ready yet to let others know about it; so, he ordered his disciples to keep the secret, because their idea of a Messiah was different than the actual one and he might not be able to do what he needed to do with the wrong expectations about him.

After stating his intention to build his Church on Peter, Jesus promises that the gates of hell shall not prevail against his Church. Hell vanishes in the face of the power of the Cross.  But these days in Mosul, Iraq, it seems like the gates of the netherworld is prevailing against the Church there. Every day many Christians, including children and women are butchered by the ISIS the Islamic fanatics. What shall we do? Is the promise of Jesus false? Jesus gave us the power to fight the powers of the nether world but we need to use that power. That power can be drawn by prayer only; by praying together for the persecuted part of the Church. It is our duty to take the weapon of prayer and use it against the Satanic powers. We need to pray every day for those Christians living in Islamic countries, because we are not facing what they are facing. So, at the end of the mass for some weeks, we will pray the Prayer to St.Michael the Archangel to defeat the Satan.  

It is said that a Christian is like an elephant that has great power. But since it doesn’t realize its power it can be controlled by a single man, a Mahout, with a small hook. When the elephant realizes that it has so much power, it can no longer be controlled and managed by any single human being. Let’s us realize our power in Christ, and make use of the power of the blood of the lamb that defeated the kingdom of Satan. We need to wake up and be self-conscious Christians.

As we continue with this celebration of the Mass let’s ask the Father to help us acknowledge Jesus as the Messiah, the Son of the Living God as Peter did when he was asked who Jesus was for him.

XX.O.T.-A  Is. 56:1, 6-7; Rom. 11:13-15, 29-32; Mt. 15:21-28

M. K.  Gandhi is the father of the nation of India. In his autobiography he tells how, during his days in South Africa as a young Indian lawyer, he read the Gospels and saw in the teachings of Jesus the answer to the major problem facing the people of India, the caste system. There are 4 Castes in India and they don’t intermingle. Seriously considering embracing the Christian faith, Gandhi went to a white-only church one Sunday morning, intending to talk to the pastor about the idea. When he entered the church, however, the usher refused to give him a seat and told him to go and worship with his own colored people. Gandhi left the church and never returned. “If Christians have caste differences also,” he said, “I might as well remain a Hindu.”

Some 25 years ago, while in the Seminary, I visited a very famous Hindu temple in North India. But as we were entering the temple, we found a sign outside written: Christians and dogs are not allowed. We had a few nuns with us and so fearing we would be identified, we stayed out; did not go in.

No Non-Muslim can go to anywhere near Mecca the holy city of the Muslims. If a non Muslim is found within the city limit of Mecca he or she can be executed. Allah doesn’t like non Muslims there.

So what do we understand from all these? Are there different gods for people of different religions? If different gods created this world all the human beings would not breath from the same airspace or would not occupy the same world. So, if everybody share the same nature, it is all created by one God and he doesn’t preclude anybody from entering into the place where he is believed to reside.

This is an extraordinary gospel story we have today. This Canaanite woman asks Jesus to heal her daughter; he objects that he has come only to the lost sheep of Israel. She persists and eventually he does as she asked.

What has happened? Did Jesus make just an exception for her? ‘I have come only to the lost sheep of Israel and for you.’

There is another way of understanding the story which is more convincing. This incident is part of a slow transformation in the mission of Jesus. He had sent his disciples only to the lost sheep of Israel, but here he is in Gentile land. This story comes between the feeding of the five thousand, which is usually taken to be symbolic of the mission to the Jews, and the feeding of the four thousand, which is seen as pointing to the mission to the Gentiles. Jesus had told the woman there was only enough bread was for the children of the household, and then suddenly there is more than enough bread for everyone, seven baskets full.

So what is happening in this conversation between Jesus and the Canaanite woman is not that he makes an exception. It is a moment in a gradual turning of Jesus to the Gentiles.

 All three readings today speak of the expansive and universal nature of the “Kingdom of God,” in contrast with the theory that salvation was offered first to the Jews and only then to the rest of the world.  Although God set the Hebrew people apart as His chosen race, He included all nations in His plan for salvation and blessed all families of the earth in Abraham (Gen 12:1-3). By declaring through the prophet Isaiah (the first reading), “My house shall be called a house of prayer for all peoples,” God reveals the truth that in His eyes there is no distinction among human beings on the basis of race, caste or color.  The long-expected Messianic kingdom was intended not only for the Jews but for all nations as well. Today’s psalm rejects all types of religious exclusivity: "Let all the peoples praise You, O God; …For You judge the peoples with equity and guide the nations upon the earth, so that Your saving power may be known among all the nations."

We need to pull down our walls of separation and share in the universality of God’s love:  God’s care extends beyond the boundaries of race and nation to the hearts of all who live, and God’s house should become a house of prayer for all peoples. It is therefore fitting that we should pray that the walls which our pride, intolerance and prejudice have raised, may crumble. As baptized members of the Christian community, we have been given special privileges and easy access to God's love.  But we also have serious responsibilities arising from these gifts. One of these responsibilities is to make clear to others, the “outsiders”, with true humility and compassion, that God's love, mercy and healing are for them also because they too are the children of God, they too are “insiders”.

In most cases when we ask the converts what took them so long to decide to become Catholic, the reply would be, "No one ever invited me!" Wouldn't it be a good thing if once in a while, we could say to a friend or relative, or a neighbor, "Have you ever thought of becoming a Catholic?" If they show interest, then say to them, "Well, I would like to invite you now!" Sr.Lyn would be starting the RCIA program soon. It is our Catholic obligation to invite our non Catholic neighbor to come enjoy the full fellowship with the Lord by participating in the Wedding feast of the Lamb.

We must not let timidity or pride or even fear hold us back. To drag our feet is to risk going against Jesus' own prayer before He died on the Cross: "that they all may be one, as you, Father, are in me and I in you, that the world may believe that you sent me."  (John 17:21)
Let’s pray that we may have an open heart and mind to accept the outsiders into the fold of Christ and make them insiders with us.

ASSUMPTION OF MARY.-2014

The dogma of the Assumption of the Blessed Virgin Mary into heaven was formally declared by Pope Pius XII in 1950, but the idea of it has been around for centuries.  It is one of those long-standing beliefs that has been codified into an essential teaching of the faith.

There is an ancient legend about today's feast, how it was found out that Mary was assumed body and soul into Heaven. It seems that St. Thomas was not present at Mary's death. So when he finally arrived, possibly from far-off India, he asked to see her body one last time. But when her resting place was opened, there was nothing there - except beautiful, fresh flowers. One tradition tells that at the end of her earthly life, Mary was taken up body and soul into heaven, even before death.

Everything that the Church teaches us about Mary, the Mother of God, is intended to help us grow closer to her son Jesus Christ, and lead us into a deeper understanding of who he is and what he has done for us. It is important, then, that we understand the feast of the Assumption against the horizon of this salvation offered to us in Jesus Christ.

The Assumption of Mary can be adequately explained by only one word: love. Based on our experience, love is overpowering. It is a force that moves us towards the object of love and be united with it. People who love money are always running after money and grasping it so tightly. Those who love cars are always with their cars. And couples who are in love tend to be together all the time, longing for physical and spiritual intimacy. There is some irresistible force in love that pulls the person towards the beloved. In the case of Mary, her love of God was so great that her whole being pulled closer to God. It practically lifted her up to heaven, body and soul.  In Mary, the true meaning of love is clearly shown – love always leads to God. This is what St. John wrote: “No one has ever seen God. Yet if we love one another, God remains in us and his love is brought to perfection in us…” (1 Jn 4:12,16).

The story of the Fall is not only the story of Adam but the story of Adam and Eve. If Jesus is the new Adam, Mary is the new Eve. Just as the full story of our Fall cannot be told without Eve, so also the full story of our Redemption cannot be told without Mary, the new Eve. There are many revealing parallels between the old Adam and Eve on the one hand and the new Adam Jesus and new Eve, Mary, on the other.

In the old order, Eve came from the body of Adam, but in the new order Jesus comes from the body of Mary. In the old order, Eve first disobeyed God and led Adam to do the same, in the new order Mary first said "Yes" to God (Luke 1:38) and raised her son Jesus to do likewise.

Adam and Eve had a good time together disobeying God, Jesus and Mary suffered together doing God's will. The sword of sorrow pierced their hearts equally (John 19:34; Luke 2:35b).

In the old order Adam and Eve shared immediately in the resulting consequences and punishments of the Fall. In the new order, similarly, both Jesus and Mary share immediately in the resulting consequences and blessings of the Redemption, the fullness of life with God; Jesus through the Ascension and Mary through the Assumption.

There is a perfect harmony of wills and hearts between Mary and Jesus which we see most clearly in the Wedding Feast at Cana where Mary commands us: "Do whatever he (Jesus) tells you" (John 2:5).

This is a great feast of hope. Mary entering triumphantly into heaven gives all of us hope in our eventual entry as well.

It is entirely appropriate that our Mother Mary, she who was without sin and the means through which salvation entered the world, should be the first to be taken body and soul into the presence of God. Let us ask her to pray for us, that we too might share that destiny through her son, Jesus Christ our Lord.

As we celebrate Mary’s assumption let’s live our lives magnifying the Lord and rejoicing in the Lord our Savior as Mary did all her life.

XIX. O.T.1 Kgs. 19:9, 11-13; Rom. 9:1-5; Mt. 14:22-33

"Take heart, it is I; do not be afraid."  

Fear is something every human being experiences in one’s life. No one is free from it. Fear goes all the way back to the beginning of time. To be human is to experience fear.

In the story of creation found in the Book of Genesis, we read where Adam and Eve had partaken of the forbidden fruit, something which had been specifically denied them. Knowing that God is searching for them, they attempt to hide. It is a scene perhaps reminiscent of many of our childhoods when we had done something that we were not supposed to and we literally hid from our searching parents. Finally God finds them, as we know that He will, for, after all, where can we go to hide from God? God asked Adam and Eve why they were hiding. And the response that Adam gave was: "Because, I was afraid"

There seems to be no limit to our fears. In a peanuts cartoon strip Charlie Brown goes to Lucy for a nickels worth of psychiatric help. She proceeds to pinpoint his particular 'fear'. Perhaps, she says, you have hypengyophobia, which is the fear of responsibility. Charlie Brown says no. Well, perhaps you have ailurophobia, which is the fear of cats. No. Well, maybe you have climacophobia, which is the fear of staircases. No. Exasperated, Lucy says well, maybe you have pantophobia, which is the fear of everything. Yes, says Charles, that is the one!

 Sometimes we feel like we are afraid of everything. We are afraid of ourselves. We are afraid of people. We are afraid of the future. We are afraid of the past. We are afraid of life. We are afraid of death.  Every person, every Christian, must fight their own fears.  And so, scripture scholars say we can find in the Bible, 365 times God assuring man “do not be afraid”; meaning he says every day of the year to us, do not be afraid.

Matthew recorded his Gospel after Peter was crucified, when the Christians were being persecuted. The storm story address issues of danger, fear and Faith.  The boat seems to represent the Church, buffeted by temptations, trials and persecutions.  Jesus appears as the Church's champion, strong to save those who call on him in faith. The recounting of this episode probably brought great comfort to the early Christians, especially those of Matthew’s faith community. For it offered them the assurance that Christ would save them even if they had to die for their faith in him, and that, even in the midst of persecution, they need not fear because Jesus was present with them.  The episode offers the same reassurance to us in times of illness, death, persecution, or other troubles.  It teaches us that adversity is not a sign of God's displeasure, nor prosperity a sign of His pleasure, that illness is not a sign of inadequate Faith, nor health a sign of great Faith. Paradoxically, the storms of life can be a means of blessing.  When things are going badly, our hearts are more receptive to Jesus. When peter was sinking he called out to Jesus and Jesus stretching his hand out saved him.  A broken heart is often a door through which Christ can find entry.  He still comes to us in the midst of our troubles, saying, "Take heart, it is I; do not be afraid."

In the first reading frightened Prophet Elijah was running away from queen Jezebel who swore to do away with Elijah for killing the prophets of Baal. As a punishment for the sins of the king and his people, the prophet announced a terrible drought. It lasted for three and a half years causing famine everywhere. Fearing for
his life, he called upon the Lord to save him. And God gave him the assurance of His help by showing Elijah His presence in the whispering sound of the breeze. Whenever we call upon God, He is beside us to help us. But often we fail to recognize God’s hand in those excruciating events.

Church history shows us how Jesus saved his Church from the storms of persecution in the first three centuries, from the storms of heresies in the 5th and sixth centuries, from the storms of moral degradation and the Protestant reformation movement in the sixteenth and seventeenth centuries. It is the presence of Jesus which gives us peace even in the wildest storms of life: storms of sorrow, doubt, tension, worries, despair, and temptations. Jesus may sometimes seem to be sleeping in the boat of our life, but when we call out to him to save us he will “wake” up to help us in our need.

If Peter, a Galilean fisherman could do the impossible, could walk on water at Jesus’ word, we too can walk on any negative, drowning and debilitating things in our life. When Jesus comes to us in the Holy Communion, let’s too ask him to help us overcome every fear in our life and with Paul we may be able to say: I can do everything in Him who strengthens me”. 

O.T. XVIII. Is 55:1-3; Rom 8:35, 37-39; Mat 14: 13-21 

Mother Teresa relates a story showing how generous the poor are, and how ready to share what little they have with others because they themselves have experienced hunger and poverty. Learning of a poor Hindu family in Calcutta who had been starving for many days, Mother Teresa visited them and gave a parcel of rice to the mother of the family.   She was surprised to see that the woman divided the rice into two equal portions and gave one to her Moslem neighbor.    When Mother Teresa asked her why she had done such a sacrificial deed, the woman replied: “My family can manage with half of what you brought.  My neighbor’s family is in greater need because they have several children who are starving." In Matthew’s account of the miraculous feeding of 5000 people the apostles shared their lunch while in John's account, a small boy showed this same kind of generosity by sharing his small lunch with Jesus to feed a multitude.

The account of Jesus feeding the Five Thousand with five loaves and two fish may be the best-known of Jesus' miracles. Dried fish, may be the ancient Galilean equivalent of cheese or ham, what we usually nibble in our lunchtime sandwich.

The multiplication of the loaves is described six times in the Gospels: twice in Matthew and Mark and once each in Luke and John.  This is the only miracle, other than the resurrection, that is told in all four gospels, a fact that speaks of its importance to the early church.

This story of the feeding of the five thousand then is told us as deeply symbolic story, a historic incident that points us forward to the Eucharist. Remember also that the Mass is a promise of the feast of the Messiah at the end of time, or heaven. However the story also reminds us of the Exodus far of in the past history of God’s people, when God fed the people in the desert on manna after their escape from slavery in Egypt. Matthew through this story and many others in the gospel shows us that Jesus is the new and greater Moses. Moses had been the leader of God’s people centuries previously, and, traditionally, the person to whom the Law was revealed. Matthew is telling us that Jesus is truly the Messiah, the giver of the new law of love, the Saviour of God’s people, come to inaugurate God’s kingdom.

The early Christian community especially cherished this story because they saw this event as anticipating the Eucharist. The way in which Jesus’ actions are described [“looking up to heaven, he said the blessing, broke the loaves, and gave them to his disciples,"] makes a connection with Jesus’ Last Supper and the Church’s celebration of the Eucharist.

The story should be treated as a witness to the power of God and an implicit declaration of Jesus’ Divinity. The numbers mentioned in here are symbolic. The twelve baskets clearly represent the twelve tribes of Israel as well as the twelve apostles who are part of the New Israel. They will become the twelve sources of expressing God's generous concern for his people. The language used echoes that of Moses feeding the people in the desert. The number 5 might refer in some way to the Pentateuch.

Jesus makes us aware that our resources are woefully inadequate to meet the need, but we are to bring what resources we have to Jesus. We place them in his hands to do what he wishes with them, and in the process, release control to him. He in turn blesses them and places them back in our hands, multiplied, more powerful than we could have imagined.

The readings tell us that God really cares about His people and that there is enough and more than enough for everybody. The problem in feeding the world’s hungry population lies with our political lack of will, our economic system biased in favor of the affluent and our tendency to blame the victims of social tragedies such as famine.   We all share responsibility for the fact that populations are undernourished. Therefore, it is necessary to arouse a sense of responsibility in individuals, especially among those more blessed with this world’s goods.” (Pope John XXIII, Mater et Magistra (1961) 157-58). 

As Christians we have to commit ourselves to share and to work with God in communicating His compassion to all. God is a caring Father, but He wants our co-operation. That’s what the early Christians did, generously sharing what they had with the needy.  They were convinced that everything they needed to experience a fulfilling life was already there, in the gifts and talents of the people around them. People of our time have to be encouraged to share, even when they think they have nothing to offer. Whatever we offer through Jesus will have a life-giving effect in those who receive it.

We can begin our own humble efforts at "sharing" right here in our parish by participating in the works of charity done by organizations like St. Vincent DePaul Society, the Foresters,  the Knights of Columbus and so many other volunteer groups. We may say, “I do not have enough money or talent to make any difference.”   The Bible guarantees that every believer has at least one gift from the Holy Spirit. This is our one “tiny fish.” Perhaps our “fish” is not money, but a talent or an ability that God has given us. We all have something. As we begin to give, we will discover that the Lord moves in where we are not adequate, and He abundantly supplies what is needed. As we continue with this Mass where Jesus again performs a miracle for us changing the bread into his body and wine into his blood, let’s offer us as we are, totally and unreservedly into his hands so that he may transform us and make us his feet to reach out to others, make us his hearts to love others and his hands to embrace others.