Saturday, January 4, 2020


EPIPHANY OF THE LORD : Is 60:1-6; Eph 3:2-3a, 5-6; Mt 2:1-12 

The Greek word Epiphany (epiphanos), which means appearance or manifestation or showing forth, is used to describe Jesus’ first appearance to the Gentiles.  Originally the word Epiphany referred to the visit of a king to the people of his provinces. Epiphany is an older celebration than the feast of Christmas, having originated in the East in the late second century.  In Italy and Spain, the gifts traditionally associated with the Christmas season are exchanged on the feast of the Epiphany. In the Western Church, the feast commemorates the coming of the Magi as the first manifestation of Christ to the Gentiles.  In the Eastern Church, the feast also commemorates   the Baptism of Christ. The angels revealed Jesus to the shepherds, and the star revealed him to the Magi, who had already received hints of Him from the Jewish Scriptures. 
The Magi who came to worship Jesus "from the east" - were not Jews. This shows that Christ was the promised Savior of the entire world, of both the Jews and the Gentiles.
The sixth century Italian tradition, that there were three Magi, Casper, Balthazar, and Melchior, is based on the fact that three gifts are mentioned in Matthew’s Gospel:  gold, frankincense and myrrh. The Magi may actually have been Persian priests or Babylonian astronomers or Nabataean spice-traders. Eventually, however, they were pictured as representatives of different peoples and races.  The Orthodox Church holds that the Magi consisted of twelve Kings, corresponding in number to the twelve tribes of Israel.   Commentary on the Torah by Jewish rabbis suggested that a star appeared in the sky at the births of Abraham, Isaac and Moses.  Likewise, in the Book of Numbers (24:17), the prophet Balaam speaks of “a star that shall come out of Jacob.”  Stars were believed to be signs from God, announcing important events.   

In the stories of Jesus’ birth, two special groups of people came to visit the newborn babe: the shepherds and the Magi. The Church has no special feast to commemorate the visit of the shepherds, but we have this special feast of Epiphany today to celebrate the visit of the magi. Why is that? It is because the visit of the Magi is an eye-opener. The shepherds learnt of the birth of Jesus through a direct Revelation from angels appearing in the midnight sky, and they believed the Message. This is direct and supernatural Revelation. Many of us have no problem with that. The Magi, on the other hand, learnt of the birth of Jesus by observing a star. The star did not say anything to them. They had to divine and interpret this natural sign of the star to know what it meant and where it led.

The Epiphany can be looked on as a symbol for our pilgrimage through life to Christ.   The feast invites us to see ourselves as images of the Magi, a people on a journey to Christ.     Today’s Gospel also tells us the story of the Magi’s encounter with the evil King Herod. This encounter symbolizes three reactions to Jesus’ birth:  hatred, indifference, and adoration. First group headed by Herod planned to destroy Jesus. Second group, composed of priests and scribes, ignored Jesus. The third group — shepherds and the magi — adored Jesus and offered themselves to Him.

Today, many oppose Christ and his Church because of their selfish motives, evil ways and unjust lives. Children still have Herods to fear. In the United States alone, one and a half million innocent, unborn children are aborted annually.

The scribes, the Pharisees and the Jewish priests knew that there were nearly 500 prophecies in the Hebrew Scriptures concerning the promised Messiah.  They were able to tell Herod the exact time and place of Jesus’ birth.   They were in the habit of concluding their reading from the prophets on the Sabbath day by saying, “We shall now pray for the speedy arrival of the Messiah.”   Unfortunately, they were more interested in their own selfish gains than in discovering the truth. Hence, they refused to go and see the child Jesus — even though Bethlehem was quite close to Jerusalem.  Today, many Christians remind us of this group.   They practice their religion from selfish motives, such as to gain political power, prestige and recognition by society.   They ignore Jesus’ teachings in their private lives.

Like the third group let us worship Jesus at Mass, every day if we can, with the gold of our love, the myrrh of our humility and the frankincense of our adoration.  Let us plot a better course for our lives as the Magi did, choosing for ourselves a better way of life in the New Year by abstaining from proud and impure thoughts, evil habits and selfish behavior and sharing our love with others in acts of charity.  Let us become stars, leading others to Jesus, as the star led the Magi to Him.   Let’s pray that Jesus the light of the world help us remove or lessen the darkness of the evil around us by being, if not like stars, at least like candles, radiating Jesus’ love by selfless service, unconditional forgiveness and compassionate care.



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