OT 22 [C]: Sir 3:17-18,
20, 28-29; Heb 12:18-19, 22-24a; Lk 14:1, 7-14
An old story
is told about someone searching for the meaning of life who wanders into the
hut of a holy hermit in a forest. The hermit offers his guest tea and keeps
pouring tea into the cup until it is overflowing. The guest watched the
overflow until he could no longer restrain himself. “Stop! The cup is full. No
more will go in.” And then the hermit replied, “Like this cup, you are full of
your own opinions, preconceptions, and ideas. How can I teach you unless you
first empty your cup?” — That is a wonderful story about humility, which is
esteemed by many religious traditions. Dante in ‘The Divine Comedy’ thought of
humility as the most important virtue. Humility is radical dependence upon and
trust in God.
One of the
most important laws in Christ's Kingdom is the law of humility. This
law says that "everyone who exalts himself will be humbled, and
everyone who humbles himself will be exalted". In other words, greatness in
his Kingdom comes not from outdoing other people, outperforming them,
and out-distancing them. Greatness in Christ's eyes comes
from serving other people, from elevating them, helping them
advance, and keeping oneself in the background.
In his very
first sermon, Jesus had taught the same law with different words:
"Blessed are the poor in spirit, for theirs is the Kingdom of
Heaven." It's the same law stated so directly in today's First Reading:
"conduct your affairs with humility, and you will be loved..
Humble yourself... and you will find favor with God." This law
goes directly against everything this fallen world teaches us. It's extremely hard
for us to swallow, which is why Jesus explained it by using this
unambiguous parable.
This law is
so fundamental, that Jesus also taught it to us by living it out in
an extreme way: through his passion and death. Jesus, the Lord
of heaven, came to earth and purposefully took the lowest place possible -
that of a condemned criminal. He freely took on the most humiliating form
of death - crucifixion. He allowed himself to be stripped of
every honor.
In the
parable, we heard Jesus talking about where the guests should sit at the table
when invited somewhere. As a general rule in a fixed system, the most
distinguished guest sits at the right hand of the host where he receives the
highest honour. The second most important guest sits at the left side of the
host, and so on. He used this example of good manners at the table to draw
attention to how honour is accredited in the Kingdom of God.
The Parable
of the Pharisee and the Tax Collector is a great example that Jesus has given.
This parable explains the power of humility as seen in our prayers. In the
parable, Jesus talks about two men who went up to the temple to pray. One was a
Pharisee and the other a tax collector.
The Pharisee
began thanking God for “not being like other people”. He thanked God for not
being one of the sinners and even added that he fasts twice a week and gave
tenths of everything he receives. Now, the tax collector stood far away. He
could not even look to heaven as he beat his breast and asked the Lord to have
mercy on him, a sinner. The parable then ends with Jesus saying that those who
exalt themselves will be humbled, and those who humble themselves will be
exalted.
It is
important to stay humble because having humility not only helps us develop a
more kind approach to interacting with others but it also influences how we
perceive ourselves and the world around us. Humility helps one extend
more compassion and empathy to others. Humility offers the
opportunity to become less self-involved and more attuned with the feelings of
others.
It is
relatively easy to be humble when we are at the bottom of the tree, as it were:
new in a job, or very junior. The more senior we get, the more likely that we
become proud.
A key
quality of humility is to value others and enable them to be heard. Spending
time listening to others, and drawing out their feelings and values, enabling
them to express themselves, is a very powerful way to start to understand this.
Secondly, be
grateful for what we have. In other words, take the time to ‘count your
blessings’, and be thankful for them. It is easy to get sucked into a negative
spiral of wanting more. Taking time to stop, and remember what we have to be
grateful for, is a good way to cultivate a more humble and positive frame of
mind.
The Proverb
says that the Lord detests everyone with a proud heart and that they will be
punished. Pride is very offensive in the Eyes of God. With humility, we learn
that this is the truth and that we should put ourselves before Him. Not being
humble is basically like declaring that we are no longer in need of God’s
guidance, and that is offensive to the Lord.
In washing
the feet of His disciples Jesus set the greatest example of humility. Jesus set
the bar for being humble. Our aim is to be like Jesus. So, if Jesus set the
standard for humility, we should lower our level of pride to attain this. The
Grace of God is like a waterfall; the water never flows upward to the skies.
Instead, it flows and hits the ground in a downward motion. Therefore, those
who are blessed are those who are humble.
As we
prepare to receive the gift of gifts, the Body and Blood of Jesus Christ, we
ask him to give us the joy seeing ourselves as he sees us, and to make us truly
humble of heart. Jesus meek and humble of heart make my heart like yours.
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