OT IV Jer 1:4-5, 17-19; 1 Cor 12:31—13:13; Lk 4:21-30

On a fine morning with the rising of the sun the streets of Jerusalem were filled with the echo of a determined footstep. They saw a man walk straight into the presence of the King of Judah. He stopped before the throne and proclaimed boldly, O King of Judah, who sits on the Throne of David, do justice; do not do wrong to the alien; do not shed innocent blood.”

The listeners were taken aback by this proclamation. It came from a man whom they knew, the son of Hilkijah; a timid fellow who protested that he was a mere youth. He never dared before to speak in the public. Where did he get this vigour, strength and courage to walk into the palace of the king and warn him?  This intruder was Prophet Jeremiah, sent   by God to announce his message. He was empowered by God, and God’s power worked in him. His divine appointment wiped away his fear and equipped him with strength to carry out his mission.

The prophets trembled at the trials ahead of them – and with good reason. Israel had a long history of rejecting prophets (2 Chr 36:16; Jer 2:30; Amos 2:12; Matt 23: 37; Luke 13: 34; I Thes 2:15; Heb 11: 32ff.).  At least twice in his lifetime, the prophet Elijah spoke the truth of God to King Ahab of Israel concerning the King’s promotion of idolatry. As a result, Elijah was forced to flee into the wilderness where he suffered great privation (I Kgs 16-29-17: 3 and I Kgs 18: 16-19: 4).

Jeremiah was threatened with death several times, thrown into an empty and muddy cistern, imprisoned, dragged off to exile in Egypt, and, perhaps, most painful of all, was forced to watch the destruction of Jerusalem because its inhabitants would not listen to his message. Such severe ill treatment forced him to say, I will not speak anymore in His name, but his faithfulness to God made him go ahead with his task.

Today’s Gospel story is another example of why the prophets did not jump for joy at their career prospects. In the space of five verses, we see the people of Nazareth turn from amazement to such fury at Jesus’ words they seized Him and dragged him off to the cliff to murder him.

We see that Jesus was well received at His inaugural address in His home town Nazareth. They marveled at the words that came from his lips. Then they wanted him to work miracles only in their home town, not among the Gentiles. But he tells them that he won’t do it. He tells how the prophets Elijah and Elisha ignored their own people and helped foreigners instead. He tells them bluntly that he will help all of humankind, even at the expense of his own people’s perceived needs.

This was all terribly painful for the Jews of the time of Jesus because they believed that they were God’s chosen and that God’s love and favor were manifest only in and among the Jews. Jesus’ words at Nazareth offended the Jews, because he was reminding them that their belief about God’s exclusive favor was baseless. They grew furious. They rejected Him violently, they attempted to throw Him over a cliff.

The people of Nazareth rejected Jesus because He had challenged their belief.  History testifies that whoever has questioned what they commonly believed as truth was never accepted. Socrates, the great Greek philosopher tried to teach the people to think independently and find truth for themselves. It was unacceptable to the authorities and he was condemned to death.

When our beliefs are  challenged; when we are confronted with truth that requires  us to change, to change our attitudes towards people,  to change the way we live, to change our approach to people and to  change  our attitude to work we  should have the courage to do so.

Billy Sunday was the Billy Graham of a previous generation. He was conducting a crusade in a particular city. In one of his sermons he said something critical of the labor conditions for workers in that area. After the service, several prominent businessmen sent a message to him by one of the local pastors. The message was this---Billy, leave labor matters alone. Concentrate on getting people saved. Stay away from political issues. You’re rubbing the fur the wrong way." Billy Sunday sent this message back to them: "If I’m rubbing the fur the wrong way, tell the cats to turn around."

Speaking God’s truth by word or by deed is a risky business in every age. By our Baptism, God   calls us to be prophets like Jesus, sharing his prophetic mission.  The task of a prophet is to speak and to live out God’s truth.   We must never be afraid of this call, for it is Jesus who will supply us with the courage, the words and the deeds we will need to oppose the many evils in our society. 

Thousands of Christians have been killed these past years in Moslem countries and Communist countries. Christians are subjected to the white martyrdom of mental torture in advanced countries, including the U.S., by the agnostic and atheistic media and liberal politicians and judges, as forms of the media constantly ridicule and insult Christians with unprecedented vengeance.

We need to follow Christ, not political correctness, and to speak the truth of Christ without being hypocritical or disrespectful.  We must never remain silent in the face of evil for fear of being thought "politically incorrect."   Jesus was not against conflict if it promoted truth. He taught us to give respect and freedom without condoning or encouraging sinful behavior. That was the example given by Martin Luther King, Mahatma Gandhi and Archbishop Oscar Romero. Love does not tolerate destructive behavior, but it sometimes causes pain--just as a surgeon must sometimes hurt in order to heal.

As we continue with this Mass let’s ask for the grace and courage to stand up against evil and injustice, thus fulfilling our call as prophets in the world.

OT III Neh 8: 2-4, 5-6, 8-10; Luke 1: 1-4; 4: 14-21

In today's Readings the Church reminds us of one extremely effective way to pour God's grace into our hearts: daily Bible reading. Both today’s first reading, taken from Nehemiah, and Luke’s Gospel, describe the public reading of Sacred Scripture which challenged the hearers to make a "fresh beginning" with a new outlook. 

After defeating Babylon, King Cyrus of Persia decreed that the exiled Jews, who had spent seven decades of exile in Babylon, could return home to Jerusalem.  The king appointed Nehamiah as the governor to rebuild the city of Jerusalem, which lay in ruins following the exile. The spirits of the people also needed rebuilding, so Ezra, the priest, dusts off the neglected scrolls of the law, and calls all the people together, even children who are old enough to understand. From morning till midday, Ezra reads to them the Law. Most had neglected its precepts for years. As they hear it read and explained by Ezra, they begin to weep tears of joy and of sorrow.

They came to realize the many ways in which they had failed to keep God’s Commandments. Hence, with tears of repentance in their eyes and joy in their hearts, the people responded with a great "Amen.

In the gospel we see Jesus goes into the synagogue and reads the scripture for others. The Jews had only one main Temple, located in Jerusalem, for offering sacrifices to God and for celebrating the major feasts.  Throughout the rest of the country, however, there were synagogues, one for every ten families or more, where the community, particularly the men, could offer Sabbath prayers and study the Scriptures.  It was customary for the men to sit in the central part of the synagogue, where the scrolls were kept.  The women and children sat in a separate area on the side of the synagogue.  It was the Jewish custom for the reader to stand while reading, and to sit down while teaching (Mt 13:54; Mk 6:1). The synagogue liturgy was based on seven readings. The first four were from the Law (the Torah or the Pentateuch) followed by explanations given by the rabbi, who was the teacher of the Law. The second set of readings, taken from the prophets, could be read and interpreted by any circumcised male over thirty years of age.  It was in this second capacity that Jesus read and preached on the passage from Isaiah (61: 1-2a).  Naturally, the people of his native place were curious to hear from this carpenter-turned-prophet who had grown up among them, and who, supposedly, had worked miracles throughout Galilee.  Luke reports that Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. “The Spirit of the Lord is upon Me," Jesus said, “because He has anointed me…” This “power of the Spirit" was absolutely essential in order for Jesus to complete his mission. Jesus’ mission would be to give liberation to everyone who would listen to his “Good News,” accept it and put it into practice.

The Word of God is called "sacramental,” in the sense that when it is spoken, read or heard, God becomes present in our midst. For that to happen to us, we must listen to the Word, accept it into our hearts, and then put it into practice as we live out our lives.

Christianity is not a religion of the book (as is often said) as Islam is, but of a person, the living person of Jesus who comes to us in word and in sacrament and also in the poor, the imprisoned, the hungry and the naked, the broken hearted and the lost. 

The Christian liturgy as made up of word and sacrament but it is really made up of three parts: word, sacrament and the ongoing Christian life of works of mercy which are to flow out of our worship and lead us back to it. Pope Benedict in his encyclical on Charity taught that Christianity can no more give up works of mercy than it can give up the sacraments or the Scriptures. None of the three are optional.

The Bible is a unique book, written by human authors but inspired by God himself. If we take time to read, study, and reflect on it each day, our souls will be filled with "Spirit and life," as today's Psalm reminds us. And in the digital age there is no excuse not to do this. It is so easy to get a hold of a Bible, and it is so easy to find study guides and other resources that can help us understand its message.

The Sanford Hotel in San Francisco reports that it never lost a single Bible in the 15 years it placed them at the bedside as a service to the guests. But, in one month after it started putting dictionaries in the rooms as well, 41 dictionaries disappeared. Now, I don't know whether we can draw a solid conclusion from that, but on the surface, it seems obvious that people apparently place a greater value on human words than they do the Word of God.

The Bible is God's love letter to each and every one of us. It is a flowing fountain of wisdom, comfort, guidance, and strength. As we continue with this Mass, let's renew our faith in the Word of God, and resolve to take at least a little drink from its fountain every single day.

O T II [C]:  Is 62: 1-5; 1 Cor 12: 4-11, John 2: 1-11 (L-16)

This week we are at a wedding where Jesus reveals his Divine power by his first miracle. Pope St. John Paul II gave us a beautiful gift when he introduced the Luminous Mysteries of the Rosary. The second mystery is the subject of today’s Gospel, the Wedding Feast at Cana where Jesus changed water into wine. The miracle at Cana is the first of seven “signs” in John’s Gospel.

Jesus, his mother and his disciples were guests at the wedding feast.  It is also possible that Mary was in some way related to the bride or groom and may have been serving as an assistant to the wedding director. Someone obviously slipped up on the supply of wine for the seven-day wedding celebration. And they ran short of wine.

At first Jesus seemed to refuse to do anything about the situation. But later he told the servants to fill six large stone jars with water and take some to the headwaiter. When they did so, the water had become wine, better wine than that which had run out.

As with all of the miracles and parables of Jesus, this story is rich in revelation and symbolism. The stone jars were meant for the ablutions that are customary among the Jews.  Stone jars were not used to store wine. Wine was stored in wine skins. Stone jars were used for keeping water for washing their hands and for other purification purposes.

The six stone water jars, each holding 20-30 gallons equals 120-180 gallons of wine! That's a lot of wine. An abundance of wine was an OT eschatological symbol. The abundance of God's grace is a theme that can flow out of these huge jars.

These jars were empty. The servants had to fill them with water before the miracle occurs. Jesus is not transforming the purification water that was in the jars into the wine; but he is transforming new water that has been placed in the old containers. O'Day suggests: "New wine is created in the 'old' vessels of the Jewish purification rites, symbolizing that the old forms are given new content."

C.S. Lewis said, what Jesus did at Cana (as in many of his miracles) was really no more than a speeded-up version of what he does every year on a thousand hillsides as vines silently turn water into wine. Millions of people enjoy that wine every year without for a moment recognizing the divine origin of it all.

The six stone jars filled with water are representative of the Old or Mosaic Covenant.  St. John even links them explicitly to this covenant by mentioning they were “for Jewish ceremonial washings,” i.e. for the rituals necessary to fulfill the principles of ritual purity spelled out in Leviticus and Numbers.  There are six of them, and six is almost always a symbol of limitation or defect in the Old Testament, a failure to reach seven, the number of covenant and perfection.  Furthermore, the jars are “stone,” reminding us of the covenant written on stone rather than upon the human heart (2 Cor 3:3; cf. Ezek 26:26).  They are filled with “water,” like Moses provided in the desert (Exod 17:6): water keeps you alive, but brings no joy.  Wine brings joy: (Zech 10:7, Ps 104:15). The time for ritual cleansing had passed; the time for celebration had begun.  So the contrast of jars of water with jars of wine is the contrast between Moses and Jesus, between the Old Covenant and the New: “the Law was given through Moses, but grace and truth came through Jesus Christ” (John 1:17).

The symbolism here is that, Jesus reveals himself here as the “ultimate Bridegroom.”  The responsibility of the bridegroom at these ancient weddings was to provide the wine.  We can see that in the text, because when the MC tastes the wine, he immediately calls the bridegroom, assuming that he was the one who procured the vintage. 

Jesus is the Bridegroom who is both Son of God and the Son of David simultaneously, fulfilling the subtle nuances of the prophecies of Isaiah and of the other prophets who spoke of the renewal of God’s nuptial love for Israel in the future.

The Bible begins with one wedding, that of Adam and Eve in the garden (Genesis 2:23-24), and ends with another, the marriage supper of the Lamb (Revelation 19:9, 21:9, 22:17). Throughout the Bible, marriage is the symbol of the Covenant relationship between God and His chosen people. God is the Groom and humanity is His beloved bride. We see this beautifully reflected in today’s first reading, where Isaiah uses the metaphor of spousal love to describe God’s love for Israel. God’s fidelity to his people is compared to a husband’s fidelity to his wife. The prophet reminds his people that their God rejoices in them as a Bridegroom rejoices in His Bride and that He will rebuild Israel, if they will be reconciled to Him and repair their strained relationship with Him. By our Baptism, each of us has been betrothed to Christ as a bride to her Groom (II Cor. 11:2).  Baptism is the nuptial bath, the Eucharist is the Wedding Feast, where we receive the Body of our Bridegroom and unite his body with ours. 

Our faith is one of intense intimacy.  God loves us like a bride.  He “rejoices” in us, takes delight in us, each one of us individually. 

Nothing is more personal or intimate than communing with Jesus in his very Body and Blood in the Eucharist. 

But on a practical level, our reception of Jesus in the Eucharist cannot be the only aspect of our “spousal” relationship, anymore than a once-a-week embrace would suffice to make a marriage work.  The reception of Jesus our Bridegroom in the Eucharist should be part of a lifestyle characterized by daily conversation with him through prayer and the reading of His word.  

Meditating on Scripture and mental prayer make up the daily conversation of the believer with his or her Spouse, the Bridegroom Jesus.  Let’s resolve to deepen that Spousal relationship with Our Lord not only on Sunday but every day of the week, by our prayer and meditation.

BAPTISMOF THE LORD [C] (Is 40:1-5, 9-11; Ti 2:11-14, 3:4-7; Lk 3:15-16, 21-22)

The child Jesus whom the magi proclaimed last week as the prince of Jews, has grown to manhood and respectability, and reaches that place in life when He must embark on the Divine commission entrusted to Him by the Father.  The baptism of Jesus is the occasion of the first public revelation of all the Three Persons in the Holy Trinity, and the official revelation of Jesus as the Son of God to the world by God the Father.  The liturgical season of Christmas comes to a conclusion this Sunday with the celebration of the Baptism of the Lord. 

Why did Jesus get baptized? What this means has prompted much debate. It may be that Jesus was “fulfilling” all the scriptural prophecies about him which focused on “righteousness.” It may be that he was seen as validating the rite of baptism for all future generations of Christians. 

Many Fathers of the Church explain that Jesus received John’s baptism to identify himself with his people, who, as a result of John's preaching, for the first time in Jewish history became aware of their sins and of their need for repentance. For those onlookers who had been wondering if John the Baptist were the Messiah, all doubt is removed, with the heaven’s voice, declaring Jesus as the Chosen of God.

According to the Navarre Bible commentary, in Christ's baptism we can find a reflection of the way the Sacrament of Baptism affects a person. Christ's baptism was the exemplar of our own. In it the mystery of the Blessed Trinity was revealed, and the faithful, on receiving Baptism, are consecrated by the invocation of and by the power of the Blessed Trinity. Similarly, Heaven’s opening signifies that the power, the effectiveness, of this Sacrament comes from above, from God, and that the baptized have the road to Heaven opened up for them, a road which Original Sin had closed. Jesus' prayer after his baptism teaches us that "after Baptism man needs to pray continually in order to enter Heaven; for though sins are remitted through Baptism, there still remains the inclination to sin which assails us from within, and also the flesh and the devil which assails us from without.”

As we begin Ordinary Time today, we are called to reflect on our own baptism.  Like Jesus, all that we undertake must flow from who we are—God’s beloved. We are called to follow in the footsteps of our Savior, Jesus Christ.  This means that we, too, must humbly submit ourselves to God's wise and loving plan for our lives. He, in turn, anoints us with the Holy Spirit that we may be clothed with His power and grace. 

On the day of our Baptism, as Pope St. John Paul II explains, "We were anointed with the Oil of Catechumens, the sign of Christ's gentle strength, to fight against evil.  Blessed water was poured over us, an effective sign of interior purification through the gift of the Holy Spirit. We were then anointed with Chrism to show that we were thus consecrated in the image of Jesus, the Father's Anointed One. The candle lighted from the Paschal Candle was a symbol of the light of Faith which our parents and godparents must have continually safeguarded and nourished with the life-giving grace of the Spirit 

 Baptism makes us a new creation, renewing or improving upon our natural life with supernatural life. We are recreated in a new mould that is Jesus Christ.

A little girl was sitting on her grandfather’s lap as he read her a bedtime story. From time to time, she would take her eyes off the book and reach up to touch his wrinkled cheek. She was alternately stroking her own cheek, then his again. Finally she spoke up, "Grandpa, did God make you?"

 "Yes, Sweetheart," he answered, "God made me a long time ago."

"Oh," she paused, "Grandpa, did God make me too?"

"Yes, indeed, honey," he said, "God made you just a little while ago."

Feeling their respective faces again, she observed, "God’s getting better at it, isn’t he?"

 She is right. God renewed the old creation by giving new life to everything in Christ his Son.

Baptism also gives us new orientation. An ancient Chinese proverb advises: “If we do not change our direction, we are likely to end up where we are headed.” In baptism we are helped to reorient ourselves to God, as before baptism we are by default oriented to sin and away from God.

 In baptism we get our identity exchanged with that of Christ. French writer Henri Barbusse (1874-1935) tells of a conversation overheard in a trench full of wounded men during the First World War. One of the men, who knew he only had minutes to live says to one of the other men, "Listen, Dominic, you've led a very bad life. Everywhere you are wanted by the police. But there are no convictions against me. My name is clear, so, here, take my wallet, take my papers, my identity, take my good name, my life and quickly, hand me your papers that I may carry all your crimes away with me in death."

 The Good News is that through Jesus, God makes a similar offer. When we are baptized, we identify ourselves with Jesus. We publicly declare our intention to strive to be like Jesus and follow God's will for our lives. When we are baptized, our lives are changed. We see things differently than before. We see other people differently than before. We are able to identify with Jesus because He was baptized. Such identification is life changing.

The feast of the Baptism of our Lord serves to remind us of our own Baptisms, compelling us to renew the promises our parents and godparents made on our behalf, when they presented us to the Church, to make of us disciples of Jesus. Most of us dipped the fingers of our right hand into the holy water font and blessed ourselves when we came into Church today.   This blessing is supposed to remind us of our Baptism. And so when I bless myself with Holy Water, I should be thinking of the fact that I am a child of God; that I have been redeemed by the Cross of Christ; that I have been made a member of God’s family and that I have been washed, forgiven, cleansed and purified by the Blood of the Lamb. As this feast help us to remind us of our baptism, may it help us to live the commitments we or our godparents made for us before the Church and God.

MARY MOTHER OF GOD (New Year-2016)

Today’s Feast of "Mary, the Mother of God" is a very appropriate way to begin a new year. What better way to ring in the New Year than to celebrate the woman whose complete devotion to God played such a central role in our salvation? A Human woman is the mother of God, and God is the son of a human mother.

The gospel today presents Mary to us as a model of that new life in Christ that all of us wish for ourselves in the new year. There we see that Mary was prepared to do something to realize this goal. What did she do? We read that the shepherds, when they went to adore the Child Jesus in the manger, told all that the angels had said to them. "But Mary treasured all these words and pondered them in her heart" (Luke 2:19). Again after the boy Jesus was found in the Temple, we are told that "His mother treasured all these things in her heart" (Luke 2:51). Mary was a woman who valued the word of God, who treasured it and made time to meditate and ponder it. God did not tell Mary his entire plan. We know much more than she did about how everything was going to work out. She had to walk in the dim light of faith, one step at a time, trusting in God, witnessing his action, and seconding it whenever she could.

It is true that the holiness of Mary is attributed to the grace of God, but this should not make us forget that she needed to make an effort in order to cooperate with the grace of God. She pondered the word of God in order to discern what God was saying to her at every stage in her life as the handmaid of God.

Just as Mary's womb was open to receiving God's living Word at the moment of Christ's Incarnation, so her heart was constantly open to receiving God's ongoing words and messages as he continued to speak through the events of her life.

This capacity and habit of reflecting in our heart on God's action in our lives is both a sign and a source of wisdom. And we can never become mature, courageous, and joyful followers of Christ unless we develop it.

Today's Solemnity reminds us that if we have become Christ's spiritual brothers and sisters, we have also become spiritual children of Mary. She was his mother in the flesh, and she is our mother in grace. And just as we learn from our natural mothers how to be good human beings, so we learn from Mary how to become mature Christians. She is the living school where we learn every virtue that leads to happiness and holiness.

New year comes around with a lot of expectations, but behind them there may be some remorse too. The name "January" comes from the Roman god Janus, the god with two faces, one looking to the past and the other looking to the future. This is indeed a time to look back at the year that has just ended and to look forward to the new year ahead of us. How did I spend this one year of my life that has just passed? Did I use it to advance my goals and objectives in life? Did I use it to enhance the purpose of my existence? Could I have done better last year in the way I invested my time between the demands of work, family, friends and society, and the demands of my spiritual life? We do need to review our lives from year to year because, as Socrates says, the unexamined life is not worth living.

Our lives are shaped much more by our attitude than by our circumstances. Everybody has struggles. My struggles are just more apparent than yours. That’s why I think my troubles are greater than yours.

The good news what lies ahead is no surprise to God. In fact, He has already been where we are going. That reason alone empowers us to face every tomorrow with hope, knowing whatever touches us passes through His hands, with His permission.

Whatever the situation in which we find ourselves - a hardship, a disappointment, a decision to make - God has a solution, an answer that is right for us. We tell God about it in prayer but we also listen to what God has to tell us about it. Prayer is a conversation with God but sometimes all we do is pick up the phone, read out the list of our problems to God and drop the phone without listening to hear what God has to say to us.

Let us today resolve to listen more to the voice of God, to treasure God's word and ponder it in our hearts. Then shall we be able to realize our new year resolution of a new life in union with God. Let us see this year as another chance given to us to get it right, to grow in familiarity with God our loving Father, and to grow in our awareness of ourselves as God’s beloved children.

HOLY FAMILY:1Sam 1:11,20-22,24-28; 1Jn 3:1-2,21-24; Lk 2:41-52

Stephen Glenn tells a wonderful story about a famous research scientist who had made several very important medical breakthroughs. A newspaper reporter interviewed this scientist and asked why, in his opinion, he was so much more creative than the average person.

This scientist answered that he believed it was because of an experience he had with his mother when he was about two years old. He had been trying to get a bottle of milk out of the refrigerator when he lost his grip on it, spilling its contents all over the kitchen floor. It created a veritable sea of milk!

When his mother came into the kitchen, instead of yelling at him, giving him a lecture or punishing him, she said, "Robert, what a great and wonderful mess you have made! I have rarely seen such a huge puddle of milk. Well, the damage has been done. Would you like to play in the milk for a few minutes before we clean it up?"

Robert thought that was a great idea. After a few minutes, his mother said, "You know, Robert, when you make a mess like this, eventually you have to clean it up. So, how would you like to do that? Would you rather use a sponge, a towel, or a mop?" He chose the sponge, and together they cleaned up the mess. His mother then said, "You know, what we have here is a failed experiment in how to effectively carry a big milk bottle with two little hands. Let's go out to the back yard and fill the bottle up with water. Then we'll see if you can figure out a way to carry it without dropping it." The little boy learned that if he grasped the bottle at the top with both hands, he could carry it without dropping it. It was a wonderful lesson!

This renowned scientist then remarked that at that moment he knew he didn't need to be afraid of making mistakes. Instead, he learned that mistakes were just opportunities for learning something new, which is, after all, what scientific experiments are all about. Even if the experiment doesn't work, we usually learn something valuable from it.

Today’s feast of Holy Family stands besides parents anxious about their children, worrying for their welfare. Through any challenge, anxiety, difficulty or danger, they showed us how to be people of faith, people of forgiveness, people of love.

We can imagine how misunderstood both Mary and Joseph when Mary conceived through Holy Spirit. She experienced the threat of divorce. Jesus was born in animal's shelter in Bethlehem. The family had to flee to Egypt as refugees because Jesus' life was in danger due to Herod. There was growing hostility to Jesus by the Jewish authorities. The saddest moment came when the mother watched her son die on the cross.

We can only imagine Mary and Joseph's conversation when, at the end of a day's journey, they realized that Jesus was not with their caravan. In those days, pilgrims who came to Jerusalem for the holy days came in large groups that included extended families and neighbors.

Traveling together was safer, and it also helped create the festive atmosphere required by the holy days. And usually the caravans were divided into groups of men and women. This is why it's understandable that Mary and Joseph lost Jesus.

Joseph would have thought Jesus was somewhere with the women (the children often traveled with the women), and Mary would have thought he was with Joseph (after all, he was now twelve-years-old, so he could officially join the men's group). Only at the end of the day's travel, when each individual family got back together for the night, would they have realized that Jesus wasn't with them. That's when the "great anxiety" clamped down on their hearts. The anxiety would have included fear, anger, uncertainty, sadness, frustration, a sense of helplessness – all the disturbing emotions that our own family troubles so often cause us.

We can even imagine Joseph and Mary playing a little bit of the blame game as they discovered what happened (though I am sure it didn’t last long). And the amazing thing is that God permitted this. He had a reason for allowing them to suffer in this way. He was preparing them for Christ's Passion. This is why St Luke points out specifically that they only found Jesus again on the third day since they lost track of him. In the same way, Mary would find Jesus again after his passion only on the third day, the day of his resurrection. Many times, God guides us in the same way. He allows sufferings to cross our paths, not because he likes torturing us, but because he wants to purify us, to make us grow in wisdom, to prepare us to meet the Risen Jesus, to draw us closer and closer to his own suffering heart.

By staying back in Jerusalem to attend to his heavenly Father's business, Jesus is showing Joseph and Mary (and us) that our primary responsibility in life, our primary mission as human beings, is to find and follow God's call. Nothing, not even the strong, deep ties of family affection and loyalty, should interfere with our obedience to God.

When St Francis of Assisi discovered God's call in his heart and decided to dedicate his life completely to God's service, his father, a successful businessman, threatened to disown and disinherit him. His father did everything possible to discourage his son from following God's call in his life. And in order to be faithful to his heavenly father, Francis was forced to live with the violent rejection of his earthly father.

In our lives too we sometimes feel the opposition between what would please our family members and what we know God is asking of us. We can face this opposition in little things, like the inconvenience of coming to Mass on Sunday mornings, or of taking time to pray together as a family, for example. Or we can face the opposition in big things, like the apparent inconvenience of adhering to solid moral truths about artificial contraception, divorce and remarriage, and homosexuality.

It is not always easy to follow God's wisdom when those closest to us don't agree with it, but it is always the best and surest path to peace of mind and interior freedom. Staying close to our heavenly Father must be our first priority.

When Mary and Joseph finally found Jesus, teaching all the scholars and rabbis in the Temple, they expressed their frustration. It could have been a moment of conflict. It could have been a moment when one of the three, or all of them, lost their temper and lashed out at the others for not understanding or respecting them.

Jesus makes his comment about "his Father's house," and that reminded Mary and Joseph to try and see the difficult situation from God's perspective. And that reminder defused the tension, anger, frustration, and high emotion. St Luke tells us that although Mary didn't understand fully what Jesus meant, she "kept all these things in her heart."

Just as the holy family survived all its crises through love for each other and faith in God, let us pray during this Mass that our families will conquer all difficulties through love for each other and faith in God.

CHRISTMAS VIGIL:Is 62:1-5, Acts 13:16-17, 22-25,Mt 1: 18-25

Michael Hendrix tells about a dinner party he once attended during the Christmas season. The house was properly decorated, including an electric train set up around the base of the tree. One of the children was running the train too fast and it derailed. She was bent over the train trying to put it back on the track. The host noticed what she was doing and went over to help. He said to her, “You can’t do that from above; you have to get down beside it.” Then he lay down on the floor beside the train where he could see to place the train back on the track.

This is the story of the history of salvation. “The human race had derailed and needed to be put back on the track of life. It couldn’t be done from above; God had to come down beside us in order to put us on track. That’s what God did in Jesus Christ when he became a child in the manger.

There's only one religion in which mankind's effort to climb back up to heaven is met by the unimaginable event of God himself deciding to climb down into human nature. Christmas is one thing that makes Christianity entirely unique among all the world religions. Only we Christians have the privilege of saying, "The Word became flesh, and lived among us."

God came down because we could not reach up to God intellectually. Our little brains are not sufficient to understand God. Christian faith is not a philosophy that someone thought up. Christian faith is revelation. God revealed His purpose and plan, His love and His grace, in the person of Jesus of Nazareth. If there are some things about our faith you do not understand, join the crowd. If we could understand everything there is about God, God would not be God. We do not have the mental capacity to reach up to God intellectually.

We also could not reach up to God morally. That is, before the coming of Jesus the Jewish people believed that the way to God is through right living. If you could just follow the Law and keep all its ordinances, then you could be saved. But salvation by righteousness did not work. For some, their devotion to the Law deteriorated into an odious legalism. They looked down their noses at others who were not as righteous as they. While others, feeling that they had no hope of fulfilling the Law, simply threw up their hands in despair and did not bother to try. So, God came down to save us through grace in Jesus, not by knowledge or moral righteousness.

The angel told Joseph that Mary, his betrothed will bear a son and you are to name him Jesus, because he will save his people from their sins.” The name Jesus is the Greek form of the Hebrew Yehosua, which means "YHWH is salvation." Just as the first Joshua (successor of Moses), saved the Israelites from their enemies, the second Joshua (Jesus) will save them from their sins.  The Jews, however, did not expect a Messiah who would save them from their sins, but one who would deliver them from their political oppressors. Matthew stresses the fact that the birth of Jesus as Savior is the fulfillment of a prophecy by Isaiah (7:14): “'Look, the virgin shall conceive and bear a Son, and they shall name him Emmanuel,' which means, 'God is with us.' In Hebrew, El is a short form of Elohim, a name for God.  Immanu-El, therefore, means "God with us," a meaning which Matthew spells out for non-Hebrew readers. Emmanuel is not a second name by which friends and neighbors will know Jesus.  "Jesus" is Our Lord's true name and   Emmanuel describes his role. Thus, Matthew begins his Gospel with the promise that Jesus' role-name means "God-with-us." He will end his Gospel with Jesus' own promise that He will be with us "always, to the end of the age" (28:20). His being with us is to free us from all the irrational fears and worries.

In a Peanuts cartoon, Linus tells Charlie Brown, "When I hear those coyotes howling at night, it totally depresses me. I start to feel lonely ... Then I get scared."
Charlie Brown says, "I thought holding onto that blanket made you secure."
Linus replies, "I think the warranty has run out."

Isn't that true for us? We fear life, we fear death, and everything in between. We are afraid of little things like a black cat crossing our path or spilled salt. Or, leaving our home at night lest we become a victim of crime. Or, the fear that floods our hearts as we wait for the doctor to tell us if we have cancer. Or, the fear that startles us when the shrill sound of the telephone jolts us awake in the middle of the night.

The antidote to our fears is found in the coming of Christ into the world. The first words of Adam are "I was afraid."(So he hid behind the tree). But the first words at the birth of Jesus are, "Don't be afraid. If Jesus is Emmanuel, the God with us, why should we be afraid of anything? If I am afraid, it means, He is with me, but I am not with him.  The purpose of every Christmas celebration is to bring ourselves to Jesus the God with us and strengthen ourselves in his power. The message of Christmas is that you are never alone (Tayler Caldwell) So, let us not have a Christmas without Jesus in our hearts and minds and in every of our relationships.

Let us remember the famous lines of Alexander Pope: “What do I profit if Jesus is born in thousands of cribs all over the world during this Christmas, but is not born in my heart?” Let us allow Him to be reborn in our lives during Christmas 2015 and every day of the New Year 2016.