PALM SUNDAY [C] IS 50: 4-7; PHIL 2: 6-11; LK: 22: 14-23 - 23: 56

Constantine the Great was the first Christian Roman emperor. His father Constantius I who succeeded Diocletian as emperor in 305 was a pagan with a soft heart for Christians. When he ascended the throne, he discovered that many Christians held important jobs in the government and in the court.  So he issued an executive order to all those Christians: “Either give up Christ or give up your jobs.” The great majority of Christians gave up their jobs rather than disowning Christ. Only a few cowards gave up their religion rather than lose their jobs. The emperor was pleased with the majority who showed the courage of their convictions and gave their jobs back to them saying: "If you will not be true to your God you will not be true to me either.” Today we join the Palm Sunday crowd in spirit to declare our loyalty to Christ and fidelity to his teachings by actively participating in the Palm Sunday liturgy. As we carry the palm leaves to our homes, we are declaring our choice to accept Jesus as the king and ruler of our lives and our families.

Accepting Jesus as king requires surrendering to his demands. The owner who lent him the donkey accepted his Lordship. What would have happened if he had refused to lent the donkey ?

Maybe we would have no the story of the triumphal entry, at least not in the way Jesus wanted it. No matter how unknown a person is, he or she can still play a crucial role in the unfolding of God's plan. The Lord needs each one of us as he needed the unnamed owners of the donkey in the reading. We are not told who these owners of the donkey are but the fact that they understood that "the Lord" refers to Jesus and voluntarily gave up the donkey shows that they could be his secret disciples or admirers. Otherwise one would have expected them to answer, "But who is this Lord who needs my donkey?"

A donkey was a very big thing in those days. The donkey was the equivalent of a car, a truck and a tractor, all in one. It was a car because people used it to move around and do their shopping, a truck because it was used to carry load, and a tractor because it was used in cultivating the land. Adding to this the fact that the donkey had never been ridden, means it was brand new and had a very high market value. You can see that giving up the donkey just because the Lord needed it was a very big sacrifice. It was a generous and heroic act of faith.

Max Lucado reminds us that each of us has got a donkey that the Lord needs. Here is his reflection on using our donkey for the service of the Lord:

Sometimes I get the impression that God wants me to give him something and sometimes I don't give it because I don't know for sure, and then I feel bad because I've missed my chance. Other times I know he wants something but I don't give it because I'm too selfish. And other times, too few times, I hear him and I obey him and feel honored that a gift of mine would be used to carry Jesus to another place. And still other times I wonder if my little deeds today will make a difference in the long haul.
Maybe you have those questions, too. All of us have a donkey. You and I each have something in our lives, which, if given back to God, could, like the donkey, move Jesus and his story further down the road. Maybe you can sing or hug or program a computer or speak a foreign language or write a check.
Whichever, that's your donkey.

Whichever, your donkey belongs to him. It really does belong to him. Your gifts are his and the donkey was his. The original wording of the instructions Jesus gave to his disciples is proof: "If anyone asks you why you are taking the donkeys, you are to say, 'The Lord is in need of it.'" So, what is the name of your donkey? The Lord has need of it.

LENT IV (C): JOSH 5:9, 10-12; IICOR. 5: 17-21; LK 15:1-3, 11-32

The agony that we experience when we lose something is very great. In 2004 the Earthquake in the Indian Ocean washed off the shores of India. Thousands of people were found missing. It was a common sight on the beaches, that mothers were  looking for their sons, wives were waiting for the return of their husbands; and fathers were frantically searching for the life beat of their children. All waited in eager expectation that the lost ones would come back. The expectations of some were realized, and others continued indefinitely.  And many miracles happened.  The missing people returned after days and weeks. Jesus gives a more touching story of the “home coming” of a son, and the joy of the father on receiving the lost son.

It is difficult for us to see something new in the parable of the Prodigal son. We have heard the story so many times we believe that we have squeezed it dry of meaning. When we hear the opening words of the parable once again, "And there was a Father who had two sons," we greet the words with ho-hum. Heard it. Heard it. Heard it.

Today I would like for us to re-examine this familiar story from a different angle. Usually when we read the Bible, we basically think we are spectators looking out of a window at something that is happening out there to others. But when we think of reading the Bible as more like looking into a mirror, when we too are very much in the picture we are caught up and involved in the story. We can assume the role of any one of the characters.

It is primarily the story of the Father, though it is kind of named as the parable of the prodigal son. It is the Father who showed prodigality with the riches he had. He lavishes his wealth on the squanderer when he came back. If he did not accept him as his son, or accepted him just as one of his hired servants he would have been a normal, unexceptional father. That is what the world and society would expect from a normal father. But he is the heavenly Father who accepts the sinner unconditionally.

 The father promptly forgave him, kissed him on the cheeks, and healed the broken relationship between them.  He ordered a bath for his son, gave him new garments and a golden signet ring (sign of authority and trust).  By ordering sandals for the feet of his son, the father signaled his reacceptance of his son. The killing the fatted calf, specially raised for the Passover feast, meant that the entire village was invited for the grand party given in the returned son’s honor. He doesn’t even allow the son to make his full confession of sins. He was so busy getting the celebration started that he did not listen to any of the apology of his son. God is so forgiving that he doesn’t raise any accusing finger on us sinners.

There is a story about a woman who had upset her pastor because she claimed that she had conversations with God. She had attracted quite a following in the church and every day people gathered at her house, got on their knees, prayed, and listened to her describe what God was saying to her.

The pastor thought all this was getting out of hand, so he went to visit her. "I know you say you are talking with God," he said, "but what you hear is your imagination talking back at you. Just to prove it, I want you to ask God to name three of the sins that I confessed this morning. Then tell me what God said. If you can name those sins, I'll believe that you really are talking with God." The woman sat there for a long while, praying. Then she looked up and said, "I asked God to name your three sins, but God said, 'I forgot.'"

God doesn’t keep an account of our sins. He says: Even though your sins are like scarlet, they'll be white like snow. Though they're like crimson, they'll become like wool. (Is.1:18).

It is God who takes the initiative in restoring our relationship,  not us. It is God who finds us, not we finding him. Before the younger son spotted the Father, the Father spotted him and ran to him and embraced him. It is the classical prototypical Christian experience: I once was lost and now am found”. Our job is to allow God to disentangle us from our mess from which we cannot get ourselves out. If we could save ourselves from our sins Jesus would not have to come to save us.

The sign seen in a textile mill was: "When your thread becomes tangled, call the foreman." A young woman was new on the job. Her thread became tangled and she thought, "I'll just straighten this out myself." She tried, but the situation only worsened. Finally she called the foreman. "I did the best I could," she said. "No you didn't. To do the best, you should have called me."  Do we call God to do our best, before we make a more mess of it…?

Let's step back outside with the older brother, for a while, still in need of a shower, standing there with pouted lips. The elder son had no feelings of sympathy for his brother.  He was resentful, bitter and angry.  He cannot even bring himself to acknowledge his brother with a name -- "this son of yours." He was so jealous of his younger brother that he never wanted to see him again. In fact he bonded with the Father only after his younger brother left home.  Instead of honoring his father by joining him in accepting his brother and playing an appropriate role at the meal, the elder son publicly insulted and humiliated his father (vv. 28-30).  

We are much like the elder brother who preferred justice to mercy. We have earned God's favor (or so we think) by "staying at home." We have merited his acceptance by the good life that we live. So how dare God receive and accept our sinful brother who has returned home saying he's sorry.

So where are we at parable's end? Are we inside the party celebrating? Or are we standing outside with our arms folded, refusing to come in? The father passionately invites the older son inside, "pleads with him" to join in the welcome. Curiously, however, we are never told what the older brother decides to do. The story ends but it doesn't end. In a world where God does not play fair, this parable forces us to make a choice.

We are all sinners. Whether your sins are more visible like those of the younger son or more hidden like those of the elder son, the message for us today is that we all need to repent and return to the father's house. The younger son needs to turn back from his frivolous lifestyle and return to the father's house and be a responsible and obedient son. The elder son needs to turn back from anger and resentment and learn to share the house with the apparently undeserving younger brother.If I am unwilling to forgive any one because they don't deserve my forgiveness, I am none other than the elder brother.

Lent is a time to "pass over," from a world of sin to a world of reconciliation. The story of the prodigal son asks each of us an important question: Will you accept the Father's   forgiveness and partake of the banquet, or will you remain outside?   The message of Lent, therefore, as St. Paul tells us, is:  “We implore you, in Christ’s name: be reconciled to God."  The first step, of course, is to do as the younger son did: "When he came to himself, he said: 'I will break away and return to my father, and say to him, "Father, I have sinned against you." Am I still in pigsty feeding pigs ? Have I come to my senses ?

LENT IV (C): JOSH 5:9, 10-12; IICOR. 5: 17-21; LK 15:1-3, 11-32

The agony that we experience when we lose something is very great. In 2004 the Earthquake in the Indian Ocean washed off the shores of India. Thousands of people were found missing. It was a common sight on the beaches, that mothers were  looking for their sons, wives were waiting for the return of their husbands; and fathers were frantically searching for the life beat of their children. All waited in eager expectation that the lost ones would come back. The expectations of some were realized, and others continued indefinitely.  And many miracles happened.  The missing people returned after days and weeks. Jesus gives a more touching story of the “home coming” of a son, and the joy of the father on receiving the lost son.

It is difficult for us to see something new in the parable of the Prodigal son. We have heard the story so many times we believe that we have squeezed it dry of meaning. When we hear the opening words of the parable once again, "And there was a Father who had two sons," we greet the words with ho-hum. Heard it. Heard it. Heard it.

Today I would like for us to re-examine this familiar story from a different angle. Usually when we read the Bible, we basically think we are spectators looking out of a window at something that is happening out there to others. But when we think of reading the Bible as more like looking into a mirror, when we too are very much in the picture we are caught up and involved in the story. We can assume the role of any one of the characters.

It is primarily the story of the Father, though it is kind of named as the parable of the prodigal son. It is the Father who showed prodigality with the riches he had. He lavishes his wealth on the squanderer when he came back. If he did not accept him as his son, or accepted him just as one of his hired servants he would have been a normal, unexceptional father. That is what the world and society would expect from a normal father. But he is the heavenly Father who accepts the sinner unconditionally.

 The father promptly forgave him, kissed him on the cheeks, and healed the broken relationship between them.  He ordered a bath for his son, gave him new garments and a golden signet ring (sign of authority and trust).  By ordering sandals for the feet of his son, the father signaled his reacceptance of his son. The killing the fatted calf, specially raised for the Passover feast, meant that the entire village was invited for the grand party given in the returned son’s honor. He doesn’t even allow the son to make his full confession of sins. He was so busy getting the celebration started that he did not listen to any of the apology of his son. God is so forgiving that he doesn’t raise any accusing finger on us sinners.

There is a story about a woman who had upset her pastor because she claimed that she had conversations with God. She had attracted quite a following in the church and every day people gathered at her house, got on their knees, prayed, and listened to her describe what God was saying to her.

The pastor thought all this was getting out of hand, so he went to visit her. "I know you say you are talking with God," he said, "but what you hear is your imagination talking back at you. Just to prove it, I want you to ask God to name three of the sins that I confessed this morning. Then tell me what God said. If you can name those sins, I'll believe that you really are talking with God." The woman sat there for a long while, praying. Then she looked up and said, "I asked God to name your three sins, but God said, 'I forgot.'"

God doesn’t keep an account of our sins. He says: Even though your sins are like scarlet, they'll be white like snow. Though they're like crimson, they'll become like wool. (Is.1:18).

It is God who takes the initiative in restoring our relationship,  not us. It is God who finds us, not we finding him. Before the younger son spotted the Father, the Father spotted him and ran to him and embraced him. It is the classical prototypical Christian experience: I once was lost and now am found”. Our job is to allow God to disentangle us from our mess from which we cannot get ourselves out. If we could save ourselves from our sins Jesus would not have to come to save us.

The sign seen in a textile mill was: "When your thread becomes tangled, call the foreman." A young woman was new on the job. Her thread became tangled and she thought, "I'll just straighten this out myself." She tried, but the situation only worsened. Finally she called the foreman. "I did the best I could," she said. "No you didn't. To do the best, you should have called me."  Do we call God to do our best, before we make a more mess of it…?

Let's step back outside with the older brother, for a while, still in need of a shower, standing there with pouted lips. The elder son had no feelings of sympathy for his brother.  He was resentful, bitter and angry.  He cannot even bring himself to acknowledge his brother with a name -- "this son of yours." He was so jealous of his younger brother that he never wanted to see him again. In fact he bonded with the Father only after his younger brother left home.  Instead of honoring his father by joining him in accepting his brother and playing an appropriate role at the meal, the elder son publicly insulted and humiliated his father (vv. 28-30).  

We are much like the elder brother who preferred justice to mercy. We have earned God's favor (or so we think) by "staying at home." We have merited his acceptance by the good life that we live. So how dare God receive and accept our sinful brother who has returned home saying he's sorry.

So where are we at parable's end? Are we inside the party celebrating? Or are we standing outside with our arms folded, refusing to come in? The father passionately invites the older son inside, "pleads with him" to join in the welcome. Curiously, however, we are never told what the older brother decides to do. The story ends but it doesn't end. In a world where God does not play fair, this parable forces us to make a choice.

We are all sinners. Whether your sins are more visible like those of the younger son or more hidden like those of the elder son, the message for us today is that we all need to repent and return to the father's house. The younger son needs to turn back from his frivolous lifestyle and return to the father's house and be a responsible and obedient son. The elder son needs to turn back from anger and resentment and learn to share the house with the apparently undeserving younger brother.

Lent is a time to "pass over," from a world of sin to a world of reconciliation. The story of the prodigal son asks each of us an important question: Will you accept the Father's   forgiveness and partake of the banquet, or will you remain outside?   The message of Lent, therefore, as St. Paul tells us, is:  “We implore you, in Christ’s name: be reconciled to God."  The first step, of course, is to do as the younger son did: "When he came to himself, he said: 'I will break away and return to my father, and say to him, "Father, I have sinned against you." Am I still in pigsty feeding pigs ? Have I come to my senses ?

Lent-3 Ex 3:1-8,13-15; 1 Cor 10:1-6,10-12; Luke 13:1-9

All three of today's readings speak of God’s mercy and compassion in disciplining his children by occasional punishment and giving them a second chance in spite of their repeated sins.  

In today’s Gospel Jesus quotes two disasters.  The massacre ordered by Pilot and collapse of a tower in Jerusalem. Popular opinion at that time drew a direct line of causality from people's sufferings back to their personal sins. By this logic, the Galileans who were killed by Pilate's soldiers must have deserved it because of some particularly heinous sins.

Scholars are not in agreement about the incident being referred to by Jesus. Many think, however, that it was Pilate's violent suppression of a demonstration in Jerusalem. Demonstrators had gathered in the Temple area to protest Pilate's use of Temple money to construct new aqueducts. Pilate then sent armed soldiers among them in disguise. At a signal, the soldiers dispersed the mob with clubs, killing many more than Pilate had anticipated.

Likewise, those who were killed in the construction accident in Siloam were believed to be paying the penalty for their sins. But Jesus takes a different angle. He does not answer to reasons of their sufferings. But he emphasizes that everyone who refuses to repent will stay separated from God. And if they die in such a state of alienation (and death can come at any time), they will continue in it for all eternity: "If you do not repent, you will all perish."

Jesus reminded his listeners that they would be judged by the opportunities they had. No generation in human history enjoyed so much of comforts and convenience as that of ours. No generation had so much of medical facilities as that of ours. No generation had the opportunity to see and speak to the people living in the other end of the world. No generation was able to traverse continents and oceans in great speed as we do. And no generation had so much of opportunities and chances as that of ours. Hence our responsibility too is greater.

   

The parable of the fig tree imparts the message of a second chance. Usually a fig tree takes 3 years to produce fruit. If it doesn’t produce fruit by that time it is unlikely to produce any fruit. However, the fruit tree was given one more chance. We too are given chances time and again through constant reminders by natural events, word of God, and the prophetic  words and deeds of our brothers and sisters. Every calamity, every tragedy, every natural event has a message for us. It is a sign, a reminder that our time is limited and hence, repent and make ourselves socially useful. Never fail to read the signs of time and accept their message.

Some people have a wrong concept that it is others that need repentance and conversion, not me. That was the attitude of the Pharisees and that is why Jesus came heavily on them.

A young and fearless preacher had a problem with a somewhat worldly parishioner who would remark sarcastically every Sunday as he shook the preacher’s hand at the door, "You got them today preacher!" Sunday after Sunday this fellow never seemed to feel that he needed to repent and always felt that the sermon was for everybody else. Then one Sunday there was a bad snow storm and the preacher and this one fellow were the only ones that could show up. The preacher seized the opportunity and preached his entire three point sermon on, "Hell, Fire, and Damnation." Well, the one congregant again walked out the door and shook the preacher’s hand and said, "If they had been here today preacher, you would have gotten them real good!"

We all need to be reminded of the need and importance of repenting for our sins. And repentance should be total, and complete. We cannot repent for half of our sins. Genuine repentance is total. That is why when we make a confession,if we deliberately hide some grave sins, the whole confession is going to become invalid and false.

One man sent a check to the government for back taxes with a note attached that said: “I felt so guilty for cheating on my taxes that I had to send you this check.  If I don’t feel any better, I’ll send you the rest.”  

 As Catholic Christians, we are blessed with a very clear, concrete way to repent, as often as we need to. In the sacrament of reconciliation, when we live it from the heart, we climb back into the arms of our heavenly Father, hiding nothing, freely admitting our need for him. Confession opens our souls wide to Christ's grace. It gives him room to work in our lives. In confession Jesus purifies our hearts, heals our wounds, and enlightens our minds.

Confession gives us the assurance of God's forgiveness and grace that we need. He wants us to hear his words of forgiveness and encouragement not just in our imagination, but with our ears. We had the reading the parable of the prodigal son for yesterday’s reading for Mass. At the end of the reading the Father tells every one: let’s celebrate this coming back of my son. We need to celebrate the forgiveness of God in our life. We are not to keep it quiet to ourselves.We have our Parish reconciliation service this Tuesday at 7.00 pm. We will have 7 priests hearing confessions so that we won’t have to wait long. It is our celebrating together.

One of the ways the Church encourages us to give repentance its proper place in our life is by making an examination of conscience every night before we go to sleep. Christians have had this habit for centuries. It's a way to make sure that we never let a sin or a habit of selfishness take root in our hearts and obstruct God's plan for our life. A nightly conscience exam is like brushing your teeth. It doesn't take much time, but if you do it every day, it makes a big difference in your health (and in your breath).

Lent is an ideal time "to dig around and manure" the tree of our life so that it may bring forth fruits of repentance, reconciliation, forgiveness and deepened sensitivity to the feelings of others.  We need to make the best use of the "second chance" God gives us.  Our merciful Father always gives us a second chance.  During Lent, we, too, are given another chance to repent and return to our heavenly Father’s love. During this mass, let's ask God to help us give repentance its proper place, so that  he can do wonderful things in us.

Lent II-Transfiguration of Jesus: Gen 15:5-12, 17-18; Phil 3:17-4:1; Luke 9:28-36.

Last Sunday we had the reading: temptation of Jesus and the last temptation was Satan tempting Jesus to jump of the pinnacle of the temple and show his splendor as God’s son. Well, Jesus refused to prove that to Satan. But he did it before his chosen band of disciples on mount Tabor.

In the First Reading, God seals his promise of salvation by making a covenant with Abram. At God's prompting, Abram moved his considerable holdings from the ancient city of Ur in Mesopotamia to a land he knew not. As a reward for Abram’s trust and obedience, God promised him numerous descendants. He also promised Abram a land for himself and his family. When Abram asked for a sign that would seal this promise, God entered into a unilateral contract with him, using an ancient ritual of contract. The parties  who wanted to seal a contract would split the carcass of one or more animals, lay the halves on the ground, and walk between them, saying "May I be so split in half if I fail to keep the agreement we are sealing here." Abram fell into a trance and witnessed the procession of the fire pot and torch moving between the carcass halves. This symbolized God’s presence and action.   As this was a unilateral contract between God and Abraham, Abraham was not asked to walk between the carcass halves. 

(By the way, this incident of God’s covenant with Abraham is reported differently in the Quran- as when Abraham divided the birds and put them in two halves, the two halves came together and the birds flew back to him as a sign of God’s confirmation of his sacrifice being accepted. I am going to have a presentation of what Islam teaches about Biblical figures in their Quran this Monday from 7.00 -9.00 pm. If you like to know more about Islamic religion, just show up Monday). Now back to scripture..

God’s covenant shows that he wants to be close to us, but in fact he was still distant.  This is symbolized by the smoking pot and burning torch that God used to represent his walking through the sacrificial animals.

Jesus’ Transfiguration established his glorious identity as the beloved Son of God, and placed his divine Sonship in the context of Jewish expectations about the kingdom and the resurrection.  

As Christians, followers of Jesus what we all need now is transformation, not transfiguration which we will have at the resurrection. We need to transformation like the pagan Patriarch Abram had, from a worshipper of pagan gods into a worshipper of one true God and living in total obedience to Him.

An old farmer from the countryside who was visiting a big city for the first time with his son, stood speechless before the elevator of a big hotel, watching in wonder, as an old woman got into the elevator and, within minutes, a beautiful young woman came out. He called out to his son who was registering at the reception. “Son, put your mother into that miracle machine immediately. It will transform her into a beautiful young lady.”

Well, we have several of that kind of transforming “machines”. The church we are in is the primary one. After each Holy Mass we are expected to go back transformed and renewed. If we go back the same way, it did us no good.

In each Holy Mass, the bread and wine we offer on the altar become transformed into the living body and blood of the crucified, risen and glorified Jesus.  And when we receive that Jesus worthily we are also supposed to be transformed in our minds and hearts so that we may do more good by humble and selfless service to others.

Each time we receive one of the sacraments, we are transformed: For example, baptism transforms us into sons and daughters of God and heirs of heaven. Confirmation makes us temples of the Holy Spirit and warriors of God.  By the sacrament of reconciliation, God brings back the sinner to the path of holiness.

Spending quiet time before the blessed sacrament is the best way to transform us. Peter, John and James witnessed the transfiguration of Jesus when they were praying. If we need 'mountain-top experiences' as they had in our lives during this lent, find some extra time in prayer before the Blessed Sacrament. We don’t have enough people to fill in the slots on Tuesdays and first Fridays and Saturdays. When you are before the blessed sacrament you are not representing just yourself, you are representing the whole parish and the needs of the people of the parish before the Eucharistic Lord. And you should feel the feeling of Peter on mount Tabor: Lord, it is good to be here, let me stay here for ever. And you should listen to the Father’s voice as Peter and others heard, this is my beloved son, listen to Him. Actually, this is the message the Father tells us all the time: Listen to him. This is the same message Mary also had to tell at the miracle at Cana. She told the waiters, listen to him and do what he tells you. During this lent, let’s ask ourselves, do we fine time to listen to Jesus?

In this Mass, Jesus will come to be close to us again, to bridge the distance between us and God, just as he did with Peter, James, and John on the mountaintop. Let's listen to him, and promise to keep on listening, every day.

LENT 1 [C]: DEUT: 26: 4-10, ROM. 10:8-13, LK. 4: 1-13

You may have encountered people who say there are no Satan and hell. People who leave Satan with the Easter Bunny and the Tooth Fairy, relegating "evil" to more manageable and explainable psychoses that can be named and catalogued within the human heart. There's nothing wrong with Hitler, Pol Pot, and Osama bin Laden.  I remember one of my classmates approaching our systematic theology professor in seminary asking, "Do I really have to say that line about the devil and all his empty promises?" The professor smiled at him and said, "Spend twenty years in parish ministry and come back and ask me that question again." Well, I have seen myself, Satan or evil spirits speaking through people and violent people becoming calm and quiet when the evil spirits leave them.

Malcolm Muggeridge, the late British journalist, converted to Christianity in mid-life after years of agnosticism once wrote: "Personally I have found the Devil easier to believe in than God; for one thing, alas, I have had more to do with him."

Satan is as real as God is real and Hell is as real as heaven is real. Redemption in Jesus makes sense only in the context of Satan, hell, and the great fall of humanity.

Most temptations strong enough to lead one away from God should have its origin in Satan. St.James 1:13 says: When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone. God can allow temptation happen to us as we see in the book of Job. It is to test and strengthen one’s faith and fidelity to God. But not all temptations are from Satan either. Some are conditioned by our own inordinate desires. The power of all temptation is the prospect that it will make one happier."

But temptation is not sin.  In fact, every temptation is a chance to exercise our trust in God, to reclaim territory for Christ's Kingdom, just as Jesus did when he was tempted.

The temptations of the saints were for them opportunities of self-discovery. They revealed the breaches in the fortress of their souls that needed to be fortified, until they became the strongest points.

Temptation is part and parcel of the human condition. Temptations become stronger and almost irresistible after each successive failure. Like it is very hard to stop itching just once when we start scratching the itching part of the body. We may need to continue until we get more satisfaction. Or temptation can be compared to like: if I like a particular kind of snack chips, if I open the packet it is almost impossible to stop eating after eating just one piece of chips. Almost an irresistible urge will push my hand down the chips packet. So is temptation too. Once we open the can…it will continue the flow or series for some time.

There is a story about a little boy named Bobby who desperately wanted a new bicycle. His plan was to save his nickels, dimes and quarters until he finally had enough to buy a new 10-speed. Each night he asked God to help him save his money. Kneeling beside his bed, he prayed, "Dear Lord, please help me save my money for a new bike, and please, Lord, don't let the ice cream man come down the street again tomorrow."

An overweight businessman decided it was time to shed some excess pounds. He took his new diet seriously, even changing his driving route to avoid his favorite bakery. One morning, however, he showed up at work with a gigantic coffee cake. Everyone in the office scolded him, but his smile remained nonetheless. "This is a special coffee cake," he explained. "I accidentally drove by the bakery this morning and there in the window was a host of goodies. I felt it was no accident, so I prayed, 'Lord, if you want me to have one of those delicious coffee cakes, let there be a parking spot open right in front.' And sure enough, the eighth time around the block, there it was!"

How do we overcome the temptations. The first step is to pray. Jesus taught us in the prayer our Father: lead us not into temptation. And he told his disciples in the garden of Gathsemene: pray that you may not fall into temptation.  The second step is to avoid the tempting occasions and circumstances and people.

Another way to overcome temptation is to keep reminding us of who we are, and whose we are. We belong to Jesus. He chose us. Martin Luther would cry out: "I am baptized. I am baptized, when he felt by temptation." He needed the assurance of his identity, that he belonged to Jesus. To remind us that we are baptized and we bear the stamp of Christ’s cross on our life will give us the courage to fight the temptation.

We need to confront and conquer temptations as Jesus did, using the means he employed: Even though Jesus refuses to turn stones into bread, later, he will miraculously feed others, but He refuses to let the devil manage His miracles! Knowing that His Mission is to win hearts through love and truth, Jesus refuses to engage in theatrical stunts to win popularity.

Jesus sets a model for conquering temptations through prayer, penance and the effective use of the ‘‘word of God.” Temptations make us true warriors of God by strengthening our minds and hearts. We are never tempted beyond our power. In his first letter, St. John assures us: "Greater is He who is in us, than the power of the world." Hence during Lent, let us confront our evil tendencies by prayer, by penance and by meditative reading of the Bible. Knowledge of the Bible prepares us for the moment of temptation by enabling us "to know Jesus more clearly, to love him more dearly and to follow him more nearly, day by day.”

ASH WEDNESDAY. (Joel 2:12-18 ; 2 Cor 5:20 – 6:2 ; Mt 6:1-6,16-18)

 A well known speaker started off his seminar by holding up a $50 bill. In the room of 200, he asked, "Who would like this $50 bill?" Hands started going up. He proceeded to crumple up the dollar bill. He then asked, "Who still wants it?" The hands went up again. Then he dropped it on the ground and ground it into the floor with his shoe. He picked it up, crumpled and dirty, and said. "Now who still wants it?" The hands went up. He said, "You have all learned a valuable lesson. No matter what I did to the money, you still wanted it because it didn't decrease in value. It was still worth $50."

Many times in our lives, we are dropped, crumpled, and ground into the dirt by our own decisions or those of other people. We feel as though we are worthless. But no matter what has happened or what will happen, we will never lose our value: dirty, clean, crumpled or finely creased, we are still priceless to the one who knows us through and through, and values us so much that he wants to live in friendship with us forever. If you still find it hard to believe, look closely at the crucifix. That is the real message of Lent. Christ wants us with him forever in heaven, so much that he was willing to be torn and crumpled and stomped on and humiliated just as much as we have been, to show each of us how much he loves us. Prophet Isaiah says when Jesus was on the cross no one would want to look at him; that much unattractive or so to say, filthy he was , though he was the Son of God.

Even though the 50 dollar bill does not lose its value by crumbling, if one receives that crumbled bill, he would first straighten it up and try to remove the crease and probably press it to get some stiffness back before he puts it in his wallet. This is what we do during the season of lent. Remove the crumbles from our soul, by prayer, fasting and abstinence and charity, so that God can use us for his glory.

Every religion practices fasting at some time during the year. Muslims fast during sun light hours, the whole month of Ramzan. The Hindus fast often, some people once a week. For us Catholics we are asked to fast twice during the year, Ash Wednesday and Good Friday. Catholics who are 18 and older up to 60 years are obligated to fast and those above 14 years are obligated to practice abstinence from meat on these days.

In the Old Testament we see a number of instances where God sent his prophets to the people to warn them of their evil ways and to remind them to return to God. The Jews expressed their sorrow by tearing cloth and putting ashes on them. One of the manifestations of inner repentance was pouring ashes on one's body and dressing in sack cloth.  "Having been rebuked by God Job confesses, "Therefore, I despise myself and repent in dust and ashes (Job 42:6). Other examples of this practice are also found in the Book of Esther, Isaiah, Jeremiah, Daniel, Ezekiel and so on.

In the New Testament Jesus alludes to this practice, "Woe to you, Korazin! Woe to you Bethsida! If the miracles that were performed in you had been performed in Tyre and Sidon they would have repented long ago in sack cloth and ashes."

Yes, we are marked with ashes, because we are sinners, but the mark is given in the sign of Christ's cross, which won for us the grace of a fresh start and a new life. We are marked on our foreheads, because Christ wants us to go boldly into the world as his representatives, not shamefully as sinners, but boldly as forgiven sinners.

Through Prophet Joel, God invites us to “return to Him with our whole heart”. God does not want a half heart, he wants our full hearted dedication; he does not want a half cleansing, but a full cleansing by repentance, fasting and praying.

Today Jesus is calling us to himself in an ever-deeper way, inviting us into his endless forgiveness and asking us to return to his loving embrace.  With tears of joy, we can accept his outstretched arms.  As we get crosses marked on our foreheads with ashes, let us resolve to give our whole heart to God and ask him to cleanse us and purify us of our sins.