XXXI- Sunday- A
Mal.1:14-2:2, 8-10; 1 Thess. 2:7-9, 13; Mt. 23:1-12
On a vacation to Australia, a Texas farmer meets an Aussie farmer and starts talking to him about his farm. The Aussie takes him to see his big wheat field, but the Texan isn’t impressed. "We have wheat fields that are twice as large as this one," he told the Aussie. The Aussie farmer drives him around the ranch and shows off his big herd of cattle. "Oh, our longhorns are at least twice as big as these," the Texan bragged. The Aussie farmer is getting frustrated, when the Texan suddenly notices a herd of kangaroos hopping across a field. "What on earth are those?" he asks. The Aussie turns to him with a mischievous smile. "Don’t you have any big grasshoppers like this in Texas?"
“When pride comes, then comes disgrace, but with humility comes wisdom.” – Proverbs 11:2
In the first reading, the prophet Malachi condemns the irresponsible, proud and lazy priests of his day. In today’s gospel, Jesus offers a word of judgment against contemporary religious leaders who are more concerned about self-promotion than service to others. Christ-like leadership calls for integrity and honesty from all those in authority, whether priests, parents, teachers or politicians.
As a prophetic peacemaker, Jesus challenges those who pervert religion into an opportunity to gain personal honor, glory and power. Jesus accuses the scribes and Pharisees of seeking the glory that rightly belongs to God. The real goal of the Pharisees was to dress and act in such a way as to draw attention to themselves instead of glorifying God. In their misguided zeal for religion, they sought respect and honor for themselves rather than for God. They expressed their love of honor in several ways, thereby converting Judaism into a religion of ostentation.
Jesus condemned the scribes and Pharisees for seeking the places of honor at feasts and in the synagogues. They loved to be greeted in the marketplaces. In those days, politeness demanded that the length of one's greeting correspond to the dignity of the person. By dressing as one who maintained a great devotion, the individual would draw longer greetings.
Pride is a cancerous, lethal, and destructive quality, which probably more than any other negative quality, has brought down more kingdoms, toppled more empires, caused more wars, destroyed more marriages, ruined more friendships, and made many criminals than all of the other negative qualities combined and put together.
The saying that “pride goes before the fall” is a universal truth. But, though pride is hated by most people, many still succumb to its enticing and seductive nature, and many end up losing everything as a result of the consequences of wallowing in it for too long a period of time.
Once pride starts to seep into someone’s personality to any significant degree it will start to seep into their emotions, actions, and behaviours. And once this negative quality starts to manifest into their actions and behaviours, then their judgment will start to cloud. And once their sense of proper judgment starts to cloud up, they will no longer be able to separate truth from error. They eventually end up becoming their own little god, thinking they have all of the answers to everything and that the entire world revolves around them. Hence, the scriptures emphasize the need to be humble. St. Peter wrote, “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time (1 Peter 5:6).
The proverbs teach us about the transitory nature of our existence. Hence, “Do not boast about tomorrow, for you do not know what a day may bring forth. Let another man praise you, and not your own mouth; a stranger, and not your own lips.” (Proverbs 27:1)
When we hear of Hawaii things that come to mind are beaches, palm trees, sharks, cruise ships, bigger sharks and Pearl Harbor. What you may not know about our 50thstate is that before it became a part of the USA, there was a civil war in Hawaii between two rival chieftains.
Now, one of the generals in this war was a man named Kaiana. Kaiana was a seasoned warrior, and had gained a big advantage in the war by positioning his forces in some strategically well-defended areas. Kaiana was also a proud man, and he was known to display his rank among the soldiers by wearing bright clothing with many colors. Unfortunately, Kaiana failed to realize this would make him more noticeable on the battlefield, and the general met his end after being shot by a cannon.
The Bible has some pretty dire warnings about dealing with pride: “Pride goes before destruction, a haughty spirit before a fall. Better to be lowly in spirit and among the oppressed than to share plunder with the proud. Whoever gives heed to instruction prospers, and blessed is he who trusts in the LORD.” – Proverbs 16: 18-20
Pride will always be one of the most difficult sins to guard against because it has a way of hiding behind the things we value. Perhaps you take pride in your athletic ability, but do you flaunt that ability over your teammates or use it to inspire them? Maybe you take pride in having a nice job with a high salary, but does that pride make you generous or arrogant? What about your appearance? Are you proud of the way you look, and if those looks were gone, would others still find you beautiful?
Take a lesson from Christ. He was the son of God, yet chose to lay down his infinite majesty to become a human. His followers could have been priests and princes, but he extended his hand in friendship to fisherman, foreigners and outcasts. He was the King of Kings, but the only crown he wore was made of thorns. Don’t allow pride to shape who you are. God made you to be an amazing person, and trust me, his work is always better.
Jesus finished His message by saying that the greatest is the one who is the servant. Those who exalt themselves will be humbled and those who are humble will be exalted. In other words, one should wait until such time as God grants him a place of honor. He should not be creating his own place of honor.
One of the best stories of humility I know is that of a man who arrived in 1953 at the Chicago railroad station to receive the Nobel Peace Prize. He stepped off the train, a tall man with bushy hair and a big mustache. As the cameras flashed and city officials approached with hands outstretched to meet him, he thanked them politely. Then he asked to be excused for a minute. He walked through the crowd to the side of an elderly black woman struggling with two large suitcases. He picked them up, smiled, and escorted her to the bus, helped her get on, and wished her a safe journey. Then Albert Schweitzer turned to the crowd and apologized for keeping them waiting. It is reported that one member of the reception committee told a reporter, "That's the first time I ever saw a sermon walking."
We've been given a great task - to live in harmony, to weep with the mournful, to laugh with the joyful, to not be conceited. Especially, we are called to be righteous, but not self-righteous. We are to be humble.
We need to become servant leaders in a serving community: The church is a servant community in which those who hunger are to be filled; the ignorant are to be taught; the homeless to receive shelter; the sick to be cared for; the distressed, consoled; and the oppressed, set free. Leaders should have a spirit of humble service in thought, word and deed. “The measure of a true Christian is not how many servants he has, but how many men he serves.”
Friday, October 28, 2011
Friday, October 21, 2011
XXX-Sunday-A
XXX-Sunday- A
Ex.22:20-26;1Thes.1:5c-10;Mt22:33-40
Jim was a drunkard. The doctors had warned him that his drinking would kill him. Jim’s wife spoke to the pastor about her husband’s alcoholic problem. The priest promised to call over. On the day the priest arrived, Jim was dead drunk and lying flat on the floor. The priest spoke to him, “Jim, do you know that alcohol is your worst enemy? Why don’t you give it up?” “Alcohol,” said Jim, “is my enemy. But Father, you preached in Church that Christians should love their enemies, and that is what I am doing; I love alcohol, my enemy.” The priest replied: “True, we have to love our enemies, but I did not say you should swallow your enemies.” We laugh at the alcoholic swallowing his enemy. However, many Christians today, swallow not only their enemies but also their friends. We gulp down people and their rights.
The central theme of today’s readings is the greatest commandment in the Bible, namely to love God and express it in action by loving Him in our neighbor. In answer to the lawyer’s test question, Jesus quoted the great Shema from Deuteronomy, "Hear, O Israel, the Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength." This is the sentence with which every Jewish service still opens, and the first text which every Jewish child commits to memory. Even today, a pious Jew, as he enters his house, will touch a little box called a mezuzah which contains the words of the Shema, which is attached to the door post. The gesture reminds him of the great commandment.
But Jesus went further, by naming a second commandment which is like the first, the law from Leviticus, "You shall love your neighbor as yourself." When Jesus tells the lawyer, "On these two commandments depend the whole law and the prophets," the lawyer approves.
Here Jesus laid down the complete definition of religion. Religion consists in loving God, and man. To God we must give a total love, a love which dominates our emotions, a love which directs our thoughts, and a love which is the dynamic of our actions. In short a total commitment to God. The natural outcome of such a commitment will be the second commandment. “Love your neighbor.” When we love God man becomes lovable.
One without the other makes Christianity meaningless. A bird requires two wings to fly; a man needs two legs to walk. To fly or to walk to God we have two commandments: love of God and love of neighbor. Without these two commandments we may fail to meet God in this life and in the life to come.
We were created in love, for love, by a God who is love. All love comes from God and is directed toward God. The desire to give and receive love is one of the most authentic and natural desires; for where there is true love, there is God.
Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image, and to honor God’s image is to honor Him. Love for our neighbor is a matter, not of feelings, but of deeds by which we share with others the unmerited love that God lavishes on us.
Love of God and love for neighbor are oars of the same boat. Or the two sides of the same coin. If one side is not printed the coin is considered counterfeit.
Lewis L. Austin, “in This I Believe”, wrote: "Our maker gave us two hands. One to hold onto him and one to reach out to his people. If our hands are full of struggling to get possessions, we can't hang onto God or to others very well. If, however, we hold onto God, who gave us our lives, then his love can flow through us and out to our neighbor." Truly loving one's neighbor entails valuing them as gifts of God.
St Thomas Aquinas suggests that it is impossible to love our neighbors if we do not love ourselves. So we should first love God, then ourselves, then our neighbors, then our bodily life (Summa Theologiae II.II.25,12). The problem is that we feel that we should avoid anything that seems like 'self-love' because that sounds too much like self-indulgence, self-centredness and selfishness. Loving oneself as the image of God is not selfishness.
Jesus is the one who teaches how to love God and our neighbor. There is no shortcut to learning Christ-like love. It's like learning to swim - you really have to jump into the water and get wet. The Holy Spirit is a great instructor, but he can't make any progress unless we are willing to take the risk of diving in.
But the sad, fundamentally simple word that defines the majority of humanity in taking a dive is “if”. When comes to tolerating our siblings, our neighbors or our co-workers we put an “if”, if only he did not do that, if only he did not say that, if only he did not behave like that…..indefinitely goes on our excuses. We take comfort in the excuse “If only things had been different, and If only people had been different.” But things do not need to be different. People do not need to be different. But we need to be different.
There is a story about a man who had a huge boulder in his front yard. He grew weary of this big, unattractive stone in the center of his lawn, so he decided to take advantage of it and turn it into an object of art. He went to work on it with hammer and chisel, and chipped away at the huge boulder until it became a beautiful stone elephant. When he finished, it was gorgeous, breath-taking.
A neighbor asked, "How did you ever carve such a marvelous likeness of an elephant?" The man answered, "I just chipped away everything that didn't look like an elephant!"
If we have anything in our life right now that doesn't look like love, then, with the help of God, let’s chip it away. Let’s chip away anything that does not look like Christ’s love on the cross + the love that reflects the Father’s love to the human kind and the love that Jesus had for his fellow beings.
Ex.22:20-26;1Thes.1:5c-10;Mt22:33-40
Jim was a drunkard. The doctors had warned him that his drinking would kill him. Jim’s wife spoke to the pastor about her husband’s alcoholic problem. The priest promised to call over. On the day the priest arrived, Jim was dead drunk and lying flat on the floor. The priest spoke to him, “Jim, do you know that alcohol is your worst enemy? Why don’t you give it up?” “Alcohol,” said Jim, “is my enemy. But Father, you preached in Church that Christians should love their enemies, and that is what I am doing; I love alcohol, my enemy.” The priest replied: “True, we have to love our enemies, but I did not say you should swallow your enemies.” We laugh at the alcoholic swallowing his enemy. However, many Christians today, swallow not only their enemies but also their friends. We gulp down people and their rights.
The central theme of today’s readings is the greatest commandment in the Bible, namely to love God and express it in action by loving Him in our neighbor. In answer to the lawyer’s test question, Jesus quoted the great Shema from Deuteronomy, "Hear, O Israel, the Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength." This is the sentence with which every Jewish service still opens, and the first text which every Jewish child commits to memory. Even today, a pious Jew, as he enters his house, will touch a little box called a mezuzah which contains the words of the Shema, which is attached to the door post. The gesture reminds him of the great commandment.
But Jesus went further, by naming a second commandment which is like the first, the law from Leviticus, "You shall love your neighbor as yourself." When Jesus tells the lawyer, "On these two commandments depend the whole law and the prophets," the lawyer approves.
Here Jesus laid down the complete definition of religion. Religion consists in loving God, and man. To God we must give a total love, a love which dominates our emotions, a love which directs our thoughts, and a love which is the dynamic of our actions. In short a total commitment to God. The natural outcome of such a commitment will be the second commandment. “Love your neighbor.” When we love God man becomes lovable.
One without the other makes Christianity meaningless. A bird requires two wings to fly; a man needs two legs to walk. To fly or to walk to God we have two commandments: love of God and love of neighbor. Without these two commandments we may fail to meet God in this life and in the life to come.
We were created in love, for love, by a God who is love. All love comes from God and is directed toward God. The desire to give and receive love is one of the most authentic and natural desires; for where there is true love, there is God.
Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image, and to honor God’s image is to honor Him. Love for our neighbor is a matter, not of feelings, but of deeds by which we share with others the unmerited love that God lavishes on us.
Love of God and love for neighbor are oars of the same boat. Or the two sides of the same coin. If one side is not printed the coin is considered counterfeit.
Lewis L. Austin, “in This I Believe”, wrote: "Our maker gave us two hands. One to hold onto him and one to reach out to his people. If our hands are full of struggling to get possessions, we can't hang onto God or to others very well. If, however, we hold onto God, who gave us our lives, then his love can flow through us and out to our neighbor." Truly loving one's neighbor entails valuing them as gifts of God.
St Thomas Aquinas suggests that it is impossible to love our neighbors if we do not love ourselves. So we should first love God, then ourselves, then our neighbors, then our bodily life (Summa Theologiae II.II.25,12). The problem is that we feel that we should avoid anything that seems like 'self-love' because that sounds too much like self-indulgence, self-centredness and selfishness. Loving oneself as the image of God is not selfishness.
Jesus is the one who teaches how to love God and our neighbor. There is no shortcut to learning Christ-like love. It's like learning to swim - you really have to jump into the water and get wet. The Holy Spirit is a great instructor, but he can't make any progress unless we are willing to take the risk of diving in.
But the sad, fundamentally simple word that defines the majority of humanity in taking a dive is “if”. When comes to tolerating our siblings, our neighbors or our co-workers we put an “if”, if only he did not do that, if only he did not say that, if only he did not behave like that…..indefinitely goes on our excuses. We take comfort in the excuse “If only things had been different, and If only people had been different.” But things do not need to be different. People do not need to be different. But we need to be different.
There is a story about a man who had a huge boulder in his front yard. He grew weary of this big, unattractive stone in the center of his lawn, so he decided to take advantage of it and turn it into an object of art. He went to work on it with hammer and chisel, and chipped away at the huge boulder until it became a beautiful stone elephant. When he finished, it was gorgeous, breath-taking.
A neighbor asked, "How did you ever carve such a marvelous likeness of an elephant?" The man answered, "I just chipped away everything that didn't look like an elephant!"
If we have anything in our life right now that doesn't look like love, then, with the help of God, let’s chip it away. Let’s chip away anything that does not look like Christ’s love on the cross + the love that reflects the Father’s love to the human kind and the love that Jesus had for his fellow beings.
Friday, October 14, 2011
XXIX-Ordinary Sunday- Cycle A
XXIX-Sunday.
Isaiah 45: 1, 4-6; 1 Thess. 1: 1-5 ; Matthew 22: 15-21
One day a group of scientists got together and decided that man had come a long way and no longer needed God. So they picked one scientist to go and tell Him that they were done with Him. The scientist walked up to God and said, "God, we've decided that we no longer need you. We're to the point that we can clone people and do many miraculous things, so why don't you just go on and get lost?"
God listened very patiently and kindly to the man. After the scientist was done talking, God said, "Very well, how about this? Let's say we have a man-making contest." To which the scientist replied, "Okay, great!" But, God added, "Now, we're going to do this just like I did back in the old days with Adam."
The scientist said, "Sure, no problem" and bent down and grabbed himself a handful of dirt. God looked at him and said, "No, no, no. You go get your own dirt."
With numerous and tremendous inventions man feels God is not necessary in this system, without ever realizing that it is God who set the foundation for all this when he said to the first human beings “Be fruitful and multiply, conquer the earth”. And therefore, God needs to be acknowledged and honored as the Supreme Being in this world.
Some people say: Let the church take care of its own business and keep their noses out of social and political issues. That would be fine if it worked. There are obligations we have to the governing authorities, such as paying taxes, exercising our right to vote, and obeying civil laws. But as followers of Jesus Christ, our ultimate obligation is to "seek first the kingdom of God," and all other obligations have to have a lower priority. There can only be one top priority.
Every Christian holds dual citizenship, each one of which has its own benefits and duties. Our birth made us citizens of an earthly nation; our baptism made us citizens of a heavenly Kingdom. Sometimes they overlap, but in the end, our earthly citizenship will finish, while our heavenly citizenship will last forever. It's obvious which one is more important. Through the centuries, the many Christian saints and martyrs have taught us that if we are ever forced to choose between the two, if ever Caesar tries to take what belongs to God, we must be faithful to our true, everlasting homeland, even if it means suffering painful consequences here on earth. We know about St Thomas More who gave his life for the sake of defending to give what belonged to God. To give supremacy to God and his Church than to King Henry VIII of England.
In his second Encyclical Letter, Pope Benedict made this same point -both citizenships are important, but our Christian citizenship is more important: "When the Letter to the Hebrews says that Christians here on earth do not have a permanent homeland, but seek one which lies in the future (cf. Hebrews 11:13-16; Philippians 3:20), "this does not mean for one moment that they live only for the future: "present society is recognized by Christians as an exile; "they belong to a new society which is the goal of their common pilgrimage and which is anticipated in the course of that pilgrimage... "Hence, while we must always be committed to the improvement of the world, tomorrow's better world cannot be the proper and sufficient content of our hope." (Spe Salvi, #4, #30)
There is no reason why the state and the Church cannot work together to improve the lives of their citizens. There is usually no conflict -- unless the government forces people to act in a way contrary to God’s law. Then we must act in accordance with God’s law and not man’s because, while the state only exists in this world, God’s law exists in this world and the next. This means that sometimes we have to refuse to obey our government. In South Africa's apartheid system, many Christians were forced to violate the immoral laws of their government. In the United States, both the black and the white people violated the segregation laws of many states. Wherever there is immoral or unjust behavior, there has to be conflict which paves the ground for society’s progress.
What exactly belongs to God? Do we owe any taxes to the heavenly IRS? All of us know the answer immediately; it is written in the very first pages of the Bible. All that we are, all that we possess, and all that we can hope for has come to us from God. Just as the Roman coin bore the image of the Emperor who made it, so the human soul bears the "image and likeness" of God our Creator and our Father. He called each one of us into existence; he wants each of us to exist, so that we can enter into and develop a personal relationship with him. This is the whole purpose of our lives: to live in communion with God, starting now and leading into everlasting life. As the Catechism puts it (#44): "Coming from God, going toward God, man lives a fully human life only if he freely lives by his bond with God." Freely living by our bond with God means living as he created us to live. And he has shown us how to do that by sending us his Son, the model of every Christian life, the Friend of every human soul. And so, giving to God what belongs to God mean obeying his commandments, following the example of Christ, our Savior and older Brother, and heeding the teachings of his Church. Ignoring God and his commandments, as if he were far away, uninterested, or foolish - that would be a kind of spiritual thievery, like stealing the Emperor's coins.
It is precisely our Catholic faith, full of God's revelation, that enables us to distinguish between foundational and secondary issues. Treating unborn children like a disease, as abortion does, is a foundational injustice - what good are any of the other human rights if those innocent people never even make it out of the womb? Treating homosexual unions like true marriages is a foundational injustice - true marriage between one man and one woman is the DNA of human society; would you like someone to mess around with your DNA? When we vote for political candidates and issues, we cannot pretend that those kinds of foundational issues are on the same level as other important but secondary issues like taxes, diplomacy, and alternative energy sources. These secondary issues are like the walls of a house: you can knock out a wall or rearrange a room without the house falling down, but if you mess with the foundation, you lose the whole structure. If foundational issues are at stake in an election, we must give them first priority. Foundational issues are things that belong to God, not to Caesar, and when Caesar tries to take them over, we who are God's children must defend them. When the state oversteps the mark and puts itself in the place of God, Christians are, in the last resort, absolved from obedience. We must give to Caesar the things that are Caesar's and not the things that are God's. We must “obey God rather than human beings.”
We have the right and the responsibility to apply a moral litmus test to the dictates of our nation. The people of Germany did not do this in their own country during the last century and closed an eye to Nazi anti-Semitism. They now suffer the guilt imposed by their lack of action.
Jesus reminds His questioners that if they are so concerned and careful about paying taxes to the state, they should be much more concerned and careful about their service to God and their obligations to Him as their Creator and Lord. Do I pay to God what He is worthy of..my time, treasure, talent ? Do I love God with all my heart, all my soul and with all my mind ? OR do I steal from God what he owns ?
Isaiah 45: 1, 4-6; 1 Thess. 1: 1-5 ; Matthew 22: 15-21
One day a group of scientists got together and decided that man had come a long way and no longer needed God. So they picked one scientist to go and tell Him that they were done with Him. The scientist walked up to God and said, "God, we've decided that we no longer need you. We're to the point that we can clone people and do many miraculous things, so why don't you just go on and get lost?"
God listened very patiently and kindly to the man. After the scientist was done talking, God said, "Very well, how about this? Let's say we have a man-making contest." To which the scientist replied, "Okay, great!" But, God added, "Now, we're going to do this just like I did back in the old days with Adam."
The scientist said, "Sure, no problem" and bent down and grabbed himself a handful of dirt. God looked at him and said, "No, no, no. You go get your own dirt."
With numerous and tremendous inventions man feels God is not necessary in this system, without ever realizing that it is God who set the foundation for all this when he said to the first human beings “Be fruitful and multiply, conquer the earth”. And therefore, God needs to be acknowledged and honored as the Supreme Being in this world.
Some people say: Let the church take care of its own business and keep their noses out of social and political issues. That would be fine if it worked. There are obligations we have to the governing authorities, such as paying taxes, exercising our right to vote, and obeying civil laws. But as followers of Jesus Christ, our ultimate obligation is to "seek first the kingdom of God," and all other obligations have to have a lower priority. There can only be one top priority.
Every Christian holds dual citizenship, each one of which has its own benefits and duties. Our birth made us citizens of an earthly nation; our baptism made us citizens of a heavenly Kingdom. Sometimes they overlap, but in the end, our earthly citizenship will finish, while our heavenly citizenship will last forever. It's obvious which one is more important. Through the centuries, the many Christian saints and martyrs have taught us that if we are ever forced to choose between the two, if ever Caesar tries to take what belongs to God, we must be faithful to our true, everlasting homeland, even if it means suffering painful consequences here on earth. We know about St Thomas More who gave his life for the sake of defending to give what belonged to God. To give supremacy to God and his Church than to King Henry VIII of England.
In his second Encyclical Letter, Pope Benedict made this same point -both citizenships are important, but our Christian citizenship is more important: "When the Letter to the Hebrews says that Christians here on earth do not have a permanent homeland, but seek one which lies in the future (cf. Hebrews 11:13-16; Philippians 3:20), "this does not mean for one moment that they live only for the future: "present society is recognized by Christians as an exile; "they belong to a new society which is the goal of their common pilgrimage and which is anticipated in the course of that pilgrimage... "Hence, while we must always be committed to the improvement of the world, tomorrow's better world cannot be the proper and sufficient content of our hope." (Spe Salvi, #4, #30)
There is no reason why the state and the Church cannot work together to improve the lives of their citizens. There is usually no conflict -- unless the government forces people to act in a way contrary to God’s law. Then we must act in accordance with God’s law and not man’s because, while the state only exists in this world, God’s law exists in this world and the next. This means that sometimes we have to refuse to obey our government. In South Africa's apartheid system, many Christians were forced to violate the immoral laws of their government. In the United States, both the black and the white people violated the segregation laws of many states. Wherever there is immoral or unjust behavior, there has to be conflict which paves the ground for society’s progress.
What exactly belongs to God? Do we owe any taxes to the heavenly IRS? All of us know the answer immediately; it is written in the very first pages of the Bible. All that we are, all that we possess, and all that we can hope for has come to us from God. Just as the Roman coin bore the image of the Emperor who made it, so the human soul bears the "image and likeness" of God our Creator and our Father. He called each one of us into existence; he wants each of us to exist, so that we can enter into and develop a personal relationship with him. This is the whole purpose of our lives: to live in communion with God, starting now and leading into everlasting life. As the Catechism puts it (#44): "Coming from God, going toward God, man lives a fully human life only if he freely lives by his bond with God." Freely living by our bond with God means living as he created us to live. And he has shown us how to do that by sending us his Son, the model of every Christian life, the Friend of every human soul. And so, giving to God what belongs to God mean obeying his commandments, following the example of Christ, our Savior and older Brother, and heeding the teachings of his Church. Ignoring God and his commandments, as if he were far away, uninterested, or foolish - that would be a kind of spiritual thievery, like stealing the Emperor's coins.
It is precisely our Catholic faith, full of God's revelation, that enables us to distinguish between foundational and secondary issues. Treating unborn children like a disease, as abortion does, is a foundational injustice - what good are any of the other human rights if those innocent people never even make it out of the womb? Treating homosexual unions like true marriages is a foundational injustice - true marriage between one man and one woman is the DNA of human society; would you like someone to mess around with your DNA? When we vote for political candidates and issues, we cannot pretend that those kinds of foundational issues are on the same level as other important but secondary issues like taxes, diplomacy, and alternative energy sources. These secondary issues are like the walls of a house: you can knock out a wall or rearrange a room without the house falling down, but if you mess with the foundation, you lose the whole structure. If foundational issues are at stake in an election, we must give them first priority. Foundational issues are things that belong to God, not to Caesar, and when Caesar tries to take them over, we who are God's children must defend them. When the state oversteps the mark and puts itself in the place of God, Christians are, in the last resort, absolved from obedience. We must give to Caesar the things that are Caesar's and not the things that are God's. We must “obey God rather than human beings.”
We have the right and the responsibility to apply a moral litmus test to the dictates of our nation. The people of Germany did not do this in their own country during the last century and closed an eye to Nazi anti-Semitism. They now suffer the guilt imposed by their lack of action.
Jesus reminds His questioners that if they are so concerned and careful about paying taxes to the state, they should be much more concerned and careful about their service to God and their obligations to Him as their Creator and Lord. Do I pay to God what He is worthy of..my time, treasure, talent ? Do I love God with all my heart, all my soul and with all my mind ? OR do I steal from God what he owns ?
Saturday, October 8, 2011
XXVIII-Sunday in Ordinary time -Cycle A.
XXVIII Sunday in Ordinary Time.
Is 25:6-10 / Ps 23:1-3, 3-4, 5, 6 / Phil 4:12-14, 19-20 / Mt 22:1-14
At a church conference in Omaha, people were given helium-filled balloons and told to release them at some point in the service when they felt joy in their hearts. All through the service worshippers kept releasing balloons. At the end of the service it was discovered that most of them still had their balloons unreleased. If this experiment were repeated in our church today, how many of us would still have our balloons unreleased at the end of the service? Many of us think of God's house as a place for seriousness, a place to close one's eyes and pray, but not a place of celebration, a place where we can have fun. The parable of the Great Supper in today's gospel paints a different picture. The Christian assembly is a gathering of those who are called to the Lord's party. In the Eucharist we say of ourselves, "Happy are those who are called to his supper." The Lord invites us to a supper, a banquet, a feast. Can you imagine a wedding feast in which everyone sits stone-faced, cold and quiet?
The parable shows us three possible kinds of guests. There are the absentee guests who initially accepted the invitation, but when the time came to honor the invitation they drew back. There are the guests without wedding garments who attend the feast but do not take the trouble to prepare adequately for it, as the occasion deserves. And then there are the guests with wedding garments who make the necessary preparation to present themselves fit for the banquet of the King.
The scary thing about the absentee guests is that they are not sinners. They were not engaged in sinful activity. One went to his farm, another to his business. These are gainful and noble employments. Sometimes what keep us away from the joy of the kingdom is not sin but preoccupation with the necessities of life. To be serious with our job is a good thing, but when our job keeps us away from attending the Lord's Supper, then it becomes an obstacle that hinders us from experiencing the joy of the Lord in our life. Some people attended church service to fulfill a "Sunday obligation," otherwise it would be counted against them as sin. This kind of fear no longer motivates young people today. More people would probably come to church if they knew they were missing out on the fun of celebrating and feasting with the Christian community.
The point of the parable is: if you must go the dance, you must wear your dancing shoes. If you must go to a wedding, you must wear your wedding garment. By not wearing a wedding garment, he was physically in the party, but his mind and spirit were not there. He was in the feast but he was not in the mood for feasting. Jesus hates this kind of hypocritical attitude. In fact, it is better not to attend at all than to be there and yet not there. The invitation is to all, the party is free for all, yet anyone who decides to attend has a responsibility to present himself or herself fit for the king's company.
The kingdom of God is freely offered to us. Those of us on the way to the kingdom must spare no effort in acquiring the moral and spiritual character that is consonant with life in the kingdom.
To those of us who have accepted the invitation to come in, this parable warns us not to take God's grace for granted but to clean ourselves up and become the most beautiful person that we can be in God's sight.
In ancient Palestine, one of the social customs at wedding banquets was for the host to provide a festive garment for all the guests - it was almost like what a welcome gift is for modern parties. It could be something as simple as a colored scarf or shawl. With all the guests wearing this garment, an atmosphere of unity and joy was created, and the special honor of the bride and bridegroom (who were wearing different garments), as emphasized.
In the parable, after the banquet has begun, the king comes in to greet the guests. And lo and behold, he finds a guest without a wedding garment. Who is the man without a wedding garment? It is any one of us who has heard the Good News of the Kingdom, but who doesn't change his or her life and live by the teaching of Jesus.
There are only two possible reasons why a guest wouldn't have a wedding garment: either he sneaked in without being invited, or he didn't care about celebrating the wedding and just wanted enjoy the food and drink while doing his own thing. In either case, such a guest is not a guest at all - he has no relationship to the bride and bridegroom, and so he has no reason to be there. And so the king threw him out. When we try to follow Christ without accepting his will and the teaching of his Church, we are trying to get in to the wedding banquet while refusing to put on the wedding garment.
This is what so many public figures in our generation are doing when they say that they are Catholic, but then support things like abortion and homosexual marriage, which directly contradict God's plan for the human family. Christianity is not a self-help buffet where we can pick and choose according to personal preference; it's the revelation of God, and it requires humility, obedience, and trust. The important question before us is, whether we have a wedding garment. It was given to us on the day of our baptism. It stands for sanctifying grace. It is the garment essential for our salvation. Our entrance to the heavenly banquet table depends on our wedding garment.
We need to wear our wedding garment for the Eucharistic banquet: God incarnate waits for us in his house of worship, offering himself for us on our altars and inviting us for the sumptuous banquet of his own body and blood for the nourishment of our souls in the Holy Eucharist. According to St. Gregory, men and women who come to the wedding feast with hatred in their hearts do not wear the acceptable garment spoken of in the parable. Men and women whose faith and love are cold, who attend Church for social reasons, to show off their clothes and jewelry, or to visit with acquaintances are not dressed in a wedding garment pleasing to the King, Christ Jesus. Our wedding garment is made of our grace-assisted works of justice, charity and holiness. Let us examine whether we have fully accepted God’s invitation to the messianic banquet and remember that banqueting implies friendship and intimacy, trust and reconciliation.
Is 25:6-10 / Ps 23:1-3, 3-4, 5, 6 / Phil 4:12-14, 19-20 / Mt 22:1-14
At a church conference in Omaha, people were given helium-filled balloons and told to release them at some point in the service when they felt joy in their hearts. All through the service worshippers kept releasing balloons. At the end of the service it was discovered that most of them still had their balloons unreleased. If this experiment were repeated in our church today, how many of us would still have our balloons unreleased at the end of the service? Many of us think of God's house as a place for seriousness, a place to close one's eyes and pray, but not a place of celebration, a place where we can have fun. The parable of the Great Supper in today's gospel paints a different picture. The Christian assembly is a gathering of those who are called to the Lord's party. In the Eucharist we say of ourselves, "Happy are those who are called to his supper." The Lord invites us to a supper, a banquet, a feast. Can you imagine a wedding feast in which everyone sits stone-faced, cold and quiet?
The parable shows us three possible kinds of guests. There are the absentee guests who initially accepted the invitation, but when the time came to honor the invitation they drew back. There are the guests without wedding garments who attend the feast but do not take the trouble to prepare adequately for it, as the occasion deserves. And then there are the guests with wedding garments who make the necessary preparation to present themselves fit for the banquet of the King.
The scary thing about the absentee guests is that they are not sinners. They were not engaged in sinful activity. One went to his farm, another to his business. These are gainful and noble employments. Sometimes what keep us away from the joy of the kingdom is not sin but preoccupation with the necessities of life. To be serious with our job is a good thing, but when our job keeps us away from attending the Lord's Supper, then it becomes an obstacle that hinders us from experiencing the joy of the Lord in our life. Some people attended church service to fulfill a "Sunday obligation," otherwise it would be counted against them as sin. This kind of fear no longer motivates young people today. More people would probably come to church if they knew they were missing out on the fun of celebrating and feasting with the Christian community.
The point of the parable is: if you must go the dance, you must wear your dancing shoes. If you must go to a wedding, you must wear your wedding garment. By not wearing a wedding garment, he was physically in the party, but his mind and spirit were not there. He was in the feast but he was not in the mood for feasting. Jesus hates this kind of hypocritical attitude. In fact, it is better not to attend at all than to be there and yet not there. The invitation is to all, the party is free for all, yet anyone who decides to attend has a responsibility to present himself or herself fit for the king's company.
The kingdom of God is freely offered to us. Those of us on the way to the kingdom must spare no effort in acquiring the moral and spiritual character that is consonant with life in the kingdom.
To those of us who have accepted the invitation to come in, this parable warns us not to take God's grace for granted but to clean ourselves up and become the most beautiful person that we can be in God's sight.
In ancient Palestine, one of the social customs at wedding banquets was for the host to provide a festive garment for all the guests - it was almost like what a welcome gift is for modern parties. It could be something as simple as a colored scarf or shawl. With all the guests wearing this garment, an atmosphere of unity and joy was created, and the special honor of the bride and bridegroom (who were wearing different garments), as emphasized.
In the parable, after the banquet has begun, the king comes in to greet the guests. And lo and behold, he finds a guest without a wedding garment. Who is the man without a wedding garment? It is any one of us who has heard the Good News of the Kingdom, but who doesn't change his or her life and live by the teaching of Jesus.
There are only two possible reasons why a guest wouldn't have a wedding garment: either he sneaked in without being invited, or he didn't care about celebrating the wedding and just wanted enjoy the food and drink while doing his own thing. In either case, such a guest is not a guest at all - he has no relationship to the bride and bridegroom, and so he has no reason to be there. And so the king threw him out. When we try to follow Christ without accepting his will and the teaching of his Church, we are trying to get in to the wedding banquet while refusing to put on the wedding garment.
This is what so many public figures in our generation are doing when they say that they are Catholic, but then support things like abortion and homosexual marriage, which directly contradict God's plan for the human family. Christianity is not a self-help buffet where we can pick and choose according to personal preference; it's the revelation of God, and it requires humility, obedience, and trust. The important question before us is, whether we have a wedding garment. It was given to us on the day of our baptism. It stands for sanctifying grace. It is the garment essential for our salvation. Our entrance to the heavenly banquet table depends on our wedding garment.
We need to wear our wedding garment for the Eucharistic banquet: God incarnate waits for us in his house of worship, offering himself for us on our altars and inviting us for the sumptuous banquet of his own body and blood for the nourishment of our souls in the Holy Eucharist. According to St. Gregory, men and women who come to the wedding feast with hatred in their hearts do not wear the acceptable garment spoken of in the parable. Men and women whose faith and love are cold, who attend Church for social reasons, to show off their clothes and jewelry, or to visit with acquaintances are not dressed in a wedding garment pleasing to the King, Christ Jesus. Our wedding garment is made of our grace-assisted works of justice, charity and holiness. Let us examine whether we have fully accepted God’s invitation to the messianic banquet and remember that banqueting implies friendship and intimacy, trust and reconciliation.
Saturday, September 17, 2011
XXV- Sunday in Ordinary Time
XXV SUNDAY OF THE YEAR
Isaiah 55: 6-9; Philippians 1: 20-24; Matthew 20: 1-16
Imagine there are four houses on your street. Yours is valued at $400,000. The house next to you, at $300,000, The third, at $200,000. The last at $100,000. One day a realtor offers you $500,000 in cash for your house. You are delighted and you sell it. The next day you learn that the other three homeowners on your street got the same price by the same buyer that you did. How would you feel about their getting the same price even though their homes were not nearly a good as yours ?. The parable of the vineyard workers offends our sense of fairness. Why should everyone get equal pay for unequal work?
When the apples ripened, Tina, would sit all her seven children down, with pans and paring knives until the mountain of fruit is reduced to neat rows of filled canning jars. She never bothered keeping track of how many each one did, though the younger ones undoubtedly proved more of a nuisance than a help: cut fingers, squabbles over who got which pan etc. But when the job was done, the reward for everyone may be the same: sweet apple pie. A family understands it operates under a different set of norms than a courtroom. God’s grace does not come to us depending on the amount of good works we do, but according to our need. If your six-year-old child misbehaved, you would not call the police, you would not subject her to the rigor of the law; your correction of her would be gentle and proportioned to her age - in other words it would be merciful. So is God’s mercy too.
In today's gospel we hear of a harvest in which some workers put in more work than others. When pay time comes, they are all treated equally and the early birds among them begin to complain and grumble. Why do the workers in the vineyard complain and grumble whereas the workers in the family do not? The answer is simple. One group of workers is made up of family members and the other of unrelated individuals drawn from the wider society. The norms of behavior, of contribution and reward, in a family are different from those in the wider society. The big question that the parable poses to us in the church today is, "Do we see ourselves as family with a common purpose or do we see ourselves as a bunch of individuals, each with their own agenda? We call ourselves brothers and sisters. Why then do we often see and treat one another as rivals and competitors?
For the early-bird workers who ended up being reprimanded by the landowner it was all a business affair. Their working in the vineyard was preceded by a well spelt-out contract regarding their wages: a full day's work for a full day's pay. The latecomers were less legalistic in their approach. They took the job trusting in the landowner's word of honor. "He said to them, 'You go into the vineyard too, and whatever is right I will give you.' So they went" (Matt 20:4). In fact, those employed in the sixth, ninth and eleventh hours were told nothing whatsoever about payment. There is no employer-employee contract here. Everything is based on trust.
This parable is also a warning to us. We, cradle Catholics, belong to the kingdom of God. We feel we are entitled to more privileges and rewards than others, who have entered the Church recently. This wage-oriented attitude towards God is seen in our lives. We claim we have heard more masses, attended more novenas, visited more shrines and said more prayers, so God must be more generous to us. The result is that wage-oriented persons quit God and leave the Church, because God did not give them the wages and rewards they thought they deserved. God is love, and a lasting friendship with Him has to be based on love. God is like the compassionate landowner, who gave a day’s wage even to the man who worked for an hour. It was no fault of the worker that he was not employed till 5 in the evening. God also welcomes and rewards with a denarius, His heaven; the one who dies full of years and another who dies in the prime of life, and even those who turn to God at the hour of their death.
We need to follow God’s example and show grace to our neighbor. When someone else is more successful than we are, let us assume he needs it. When someone who does wrong fails to get caught, let us remember the many times we have done wrong and gotten off free. We must not wish pain on people for the sake of fairness. We become envious of others because of our lack of generosity of heart. Envy should have no place in our lives. We cannot control the way God blesses others.
"My thoughts are not your thoughts, nor are your ways my ways," says the Lord. If my ways of thinking and judging are truly far from the Lord's way, then I must have some adjusting to do! Perhaps I need to work harder in the areas of forgiveness, mercy, and generosity, to mention a few. St. Paul urges the Philippians today to conduct themselves in a way that is "worthy of the gospel of Christ."
Let us allow this parable to break open the narrowness of our own imagination and expectations. The Lord is good to all, compassionate to every creature (Ps 145:9). God is more than just to us; God is generous. If God were strictly just to us we would all be in a bad shape. Our hope lies in the fact that God is also merciful. In His sight the first may be last and the last, first. A repentant thief may enter heaven first than a righteous man. The repentant prodigal may be more close the heart of the Father than an obedient home staying older son.
Our call to God’s vineyard is a free gift from God for which we can never be sufficiently thankful. All our talents and blessings are freely given by God.
Jesus is the volcano of generosity. There is no better example and proof of this extraordinary generosity than the Eucharist, where he allows himself to be handled by him. During this Eucharist let’s pour out our hearts in gratitude for God’s generosity.
Isaiah 55: 6-9; Philippians 1: 20-24; Matthew 20: 1-16
Imagine there are four houses on your street. Yours is valued at $400,000. The house next to you, at $300,000, The third, at $200,000. The last at $100,000. One day a realtor offers you $500,000 in cash for your house. You are delighted and you sell it. The next day you learn that the other three homeowners on your street got the same price by the same buyer that you did. How would you feel about their getting the same price even though their homes were not nearly a good as yours ?. The parable of the vineyard workers offends our sense of fairness. Why should everyone get equal pay for unequal work?
When the apples ripened, Tina, would sit all her seven children down, with pans and paring knives until the mountain of fruit is reduced to neat rows of filled canning jars. She never bothered keeping track of how many each one did, though the younger ones undoubtedly proved more of a nuisance than a help: cut fingers, squabbles over who got which pan etc. But when the job was done, the reward for everyone may be the same: sweet apple pie. A family understands it operates under a different set of norms than a courtroom. God’s grace does not come to us depending on the amount of good works we do, but according to our need. If your six-year-old child misbehaved, you would not call the police, you would not subject her to the rigor of the law; your correction of her would be gentle and proportioned to her age - in other words it would be merciful. So is God’s mercy too.
In today's gospel we hear of a harvest in which some workers put in more work than others. When pay time comes, they are all treated equally and the early birds among them begin to complain and grumble. Why do the workers in the vineyard complain and grumble whereas the workers in the family do not? The answer is simple. One group of workers is made up of family members and the other of unrelated individuals drawn from the wider society. The norms of behavior, of contribution and reward, in a family are different from those in the wider society. The big question that the parable poses to us in the church today is, "Do we see ourselves as family with a common purpose or do we see ourselves as a bunch of individuals, each with their own agenda? We call ourselves brothers and sisters. Why then do we often see and treat one another as rivals and competitors?
For the early-bird workers who ended up being reprimanded by the landowner it was all a business affair. Their working in the vineyard was preceded by a well spelt-out contract regarding their wages: a full day's work for a full day's pay. The latecomers were less legalistic in their approach. They took the job trusting in the landowner's word of honor. "He said to them, 'You go into the vineyard too, and whatever is right I will give you.' So they went" (Matt 20:4). In fact, those employed in the sixth, ninth and eleventh hours were told nothing whatsoever about payment. There is no employer-employee contract here. Everything is based on trust.
This parable is also a warning to us. We, cradle Catholics, belong to the kingdom of God. We feel we are entitled to more privileges and rewards than others, who have entered the Church recently. This wage-oriented attitude towards God is seen in our lives. We claim we have heard more masses, attended more novenas, visited more shrines and said more prayers, so God must be more generous to us. The result is that wage-oriented persons quit God and leave the Church, because God did not give them the wages and rewards they thought they deserved. God is love, and a lasting friendship with Him has to be based on love. God is like the compassionate landowner, who gave a day’s wage even to the man who worked for an hour. It was no fault of the worker that he was not employed till 5 in the evening. God also welcomes and rewards with a denarius, His heaven; the one who dies full of years and another who dies in the prime of life, and even those who turn to God at the hour of their death.
We need to follow God’s example and show grace to our neighbor. When someone else is more successful than we are, let us assume he needs it. When someone who does wrong fails to get caught, let us remember the many times we have done wrong and gotten off free. We must not wish pain on people for the sake of fairness. We become envious of others because of our lack of generosity of heart. Envy should have no place in our lives. We cannot control the way God blesses others.
"My thoughts are not your thoughts, nor are your ways my ways," says the Lord. If my ways of thinking and judging are truly far from the Lord's way, then I must have some adjusting to do! Perhaps I need to work harder in the areas of forgiveness, mercy, and generosity, to mention a few. St. Paul urges the Philippians today to conduct themselves in a way that is "worthy of the gospel of Christ."
Let us allow this parable to break open the narrowness of our own imagination and expectations. The Lord is good to all, compassionate to every creature (Ps 145:9). God is more than just to us; God is generous. If God were strictly just to us we would all be in a bad shape. Our hope lies in the fact that God is also merciful. In His sight the first may be last and the last, first. A repentant thief may enter heaven first than a righteous man. The repentant prodigal may be more close the heart of the Father than an obedient home staying older son.
Our call to God’s vineyard is a free gift from God for which we can never be sufficiently thankful. All our talents and blessings are freely given by God.
Jesus is the volcano of generosity. There is no better example and proof of this extraordinary generosity than the Eucharist, where he allows himself to be handled by him. During this Eucharist let’s pour out our hearts in gratitude for God’s generosity.
Thursday, September 8, 2011
XXIV-Sunday .Cycle A.
XXIV SUNDAY
Sirach 27: 30 – 28: 7; Romans 14: 7-9;Gospel Mathew 18: 21-35
There is a story about a judge in a middle-eastern country who was trying to resolve a difficult case. The wife of a deceased man was asking for the death sentence to be imposed upon the man who had killed her husband. It seems that while he was on a tree gathering dates, the man had fallen upon the woman’s husband and fatally injured him.
“Was the fall intentional?” the judge inquired. “Were these men enemies?”
“No,” the woman replied. “Even so,” she said, “I want my revenge.”
Despite the judge’s repeated attempts to dissuade her, the widow demanded the blood price to which the law entitled her. The judge even suggested that a sum of money would serve her better than vengeance. No dice. “It is your right to seek compensation,” the judge finally declared, “and it is your right to ask for this man’s life. And it is my right,” he continued, “to decree how he shall die. And so,” the judge declared, “you shall take this man with you immediately. He shall be tied to the foot of a palm tree; and you shall climb to the top of the tree and throw yourself down upon him from a great height. In this way you will take his life as he took your husband’s.” Only silence met the judge’s decree. Then the judge spoke: “Perhaps you would prefer after all to take the money?” She did.
Very often we feel like returning in the same coin. But it is disastrous for us. Today is September 11, a date that Americans consider one of the most significant in the nation’s history. It has become one of the epic historic events equivalent to the founding of the United States, the ending of the conflict between the North and the South, the bombing of Pearl Harbor, the ending of World War II and the onslaught of Hurricane Katrina in New Orleans. September 11, 2001 is a date that challenged both the freedom of a free people and the grace of forgiveness that Americans are told by our Lord Jesus Christ to offer, even to their enemies. But forgiveness is not an easy gift to give. A country can better deal with external aggression than internal uprisals. President Mubarak of Egypt and Gaddafi of Libya would have efficiently dealt with aggression if they came from outside. But the internal discontent, they could not contain and had to leave. As a nation we need to be forgiving for the great aggression of the Al-Quaida. But it doesn’t mean that we should sit passive and not watch out for the enemies.
French author Victor Hugo has a short story titled, "93." In the midst of this tale a ship at sea is caught in a terrific storm. Buffeted by the waves, the boat rocks to and fro, when suddenly the crew hears an awesome crashing sound below deck. They know what it is. A cannon they are carrying has broken loose and is smashing into the ship's sides with every list of the ship. Two brave sailors, at the risk of their lives, manage to go below and fasten it again, for they know that the heavy cannon on the inside of their ship is more dangerous to them than the storm on the outside. So it is with people. Problems within are often much more destructive to us than the problems without. Today, God's word would take us "below decks" to look inside ourselves concerning the whole matter of forgiveness. The Al-Quaida killed less than 4000 people on 9/11. But national census shows that more than 4000 innocent babies are killed every day in our country. So who needs more forgiveness from God and humanity ?
All three readings today remind us and challenge us to continue on the path to forgiveness, mercy and reconciliation. The Book of Sirach says. "The vengeful will suffer Yahweh's vengeance; for He remembers their sins in detail. Forgive your neighbor's injustice; then when you pray, your own sins will be forgiven." Sirach reminds his listeners that if they don’t heal and forgive and show mercy to others, they can’t expect to receive much of that in return. This is what we pray in our “Our Father”..do not forgive our sins if we fail to forgive others’ sins too.
Peter knew Christ’s mind about the forgiveness of injuries. He had heard the Master say to them to turn the other cheek. But Christ had not said how many times to offer the other cheek; so for future action in exercising authority he wants a clear answer to the question. How many times must he forgive the transgressor? Peter was conversant with the teaching of his times on forgiveness. Rabbinic teaching, based on Amos, prescribed that God’s forgiveness extends to three offences and that He visits the sinner at the fourth offence. Now if God will not pardon at the fourth offence; what about us, mortals? Peter knowing that Jesus was a forgiving person expected him to be kinder than God. So Peter doubled God’s triple forgiveness and added an extra one for good measure.
Simon Peter was expecting Jesus to say: “Excellent Peter. You go to the head of the class. You get A+.” But Christ tells Peter, “Seventy times seven,” which means infinite. It portrays not a mathematical reply but a symbolic answer. Forgiveness is not measurable.
The Our Father teaches us to forgive rather than to love, because in this world love cannot appear except disguised as forgiveness. Forgiveness is love’s might. Married love would be a sham without forgiveness. Lack of forgiveness destroys the best of friends. Parents, spouses and children who keep within their hearts petty injuries, will soon find their love destroyed.
A certain married couple had many sharp disagreements. Yet somehow the wife always stayed calm and collected. One day her husband commented on his wife’s restraint. “When I get mad at you,” he said, “you never fight back. How do you control your anger?” The wife said: “I work it off by cleaning the toilet.” The husband asked: “How does that help?”
She said: “I use your toothbrush!”
In the light of eternity and the shortness of our span of life, harboring old grudges is pointless. Neighbors who remained hostile and unforgiving till their death are buried a short distance from one another in the same cemetery. Our ability to forgive is the measure of the depth of our Christianity. Let us remember St. Francis Assisi’s prayer: “It is in pardoning that we are pardoned.” Our failure to offer pardon means that we have forgotten God’s goodness or have not fully appreciated the unconditional forgiveness we have received from Him.
Forgiveness finally changes us from prisoners of our past to being liberated and at peace with our memories. Grudge-holders are grave-diggers and the only graves that they dig are their own. "The world's most miserable person is one who won't forgive. Real forgiveness keeps on leaving the sins of others and our hurts in the past. To keep on forgiving is a God-like characteristic. It is contrary to human nature. But we need to keep trying with God’s grace.
A story is told of two friends who were walking through the desert. During some point of the journey they had an argument, and one friend slapped the other one in the face. The one who got slapped was hurt, but without saying anything, wrote in the sand, “Today my best friend slapped me in the face.”
They kept on walking until they found an oasis, where they decided to take a bath. The one who had been slapped got stuck in the mire and started drowning, but the friend saved him. After he recovered from nearly drowning, he wrote on a stone, “Today my best friend saved my life.”
His friend asked him, “After I hurt you, you wrote in the sand and now, you write on a stone, why?” The other friend replied “When someone hurts us we should write it down in sand where winds of forgiveness can erase it away. But, when someone does something good for us, we must engrave it in stone where no wind can ever erase it.”
Where do have I marked the hurts I have taken, in stone or in sand ?
Sirach 27: 30 – 28: 7; Romans 14: 7-9;Gospel Mathew 18: 21-35
There is a story about a judge in a middle-eastern country who was trying to resolve a difficult case. The wife of a deceased man was asking for the death sentence to be imposed upon the man who had killed her husband. It seems that while he was on a tree gathering dates, the man had fallen upon the woman’s husband and fatally injured him.
“Was the fall intentional?” the judge inquired. “Were these men enemies?”
“No,” the woman replied. “Even so,” she said, “I want my revenge.”
Despite the judge’s repeated attempts to dissuade her, the widow demanded the blood price to which the law entitled her. The judge even suggested that a sum of money would serve her better than vengeance. No dice. “It is your right to seek compensation,” the judge finally declared, “and it is your right to ask for this man’s life. And it is my right,” he continued, “to decree how he shall die. And so,” the judge declared, “you shall take this man with you immediately. He shall be tied to the foot of a palm tree; and you shall climb to the top of the tree and throw yourself down upon him from a great height. In this way you will take his life as he took your husband’s.” Only silence met the judge’s decree. Then the judge spoke: “Perhaps you would prefer after all to take the money?” She did.
Very often we feel like returning in the same coin. But it is disastrous for us. Today is September 11, a date that Americans consider one of the most significant in the nation’s history. It has become one of the epic historic events equivalent to the founding of the United States, the ending of the conflict between the North and the South, the bombing of Pearl Harbor, the ending of World War II and the onslaught of Hurricane Katrina in New Orleans. September 11, 2001 is a date that challenged both the freedom of a free people and the grace of forgiveness that Americans are told by our Lord Jesus Christ to offer, even to their enemies. But forgiveness is not an easy gift to give. A country can better deal with external aggression than internal uprisals. President Mubarak of Egypt and Gaddafi of Libya would have efficiently dealt with aggression if they came from outside. But the internal discontent, they could not contain and had to leave. As a nation we need to be forgiving for the great aggression of the Al-Quaida. But it doesn’t mean that we should sit passive and not watch out for the enemies.
French author Victor Hugo has a short story titled, "93." In the midst of this tale a ship at sea is caught in a terrific storm. Buffeted by the waves, the boat rocks to and fro, when suddenly the crew hears an awesome crashing sound below deck. They know what it is. A cannon they are carrying has broken loose and is smashing into the ship's sides with every list of the ship. Two brave sailors, at the risk of their lives, manage to go below and fasten it again, for they know that the heavy cannon on the inside of their ship is more dangerous to them than the storm on the outside. So it is with people. Problems within are often much more destructive to us than the problems without. Today, God's word would take us "below decks" to look inside ourselves concerning the whole matter of forgiveness. The Al-Quaida killed less than 4000 people on 9/11. But national census shows that more than 4000 innocent babies are killed every day in our country. So who needs more forgiveness from God and humanity ?
All three readings today remind us and challenge us to continue on the path to forgiveness, mercy and reconciliation. The Book of Sirach says. "The vengeful will suffer Yahweh's vengeance; for He remembers their sins in detail. Forgive your neighbor's injustice; then when you pray, your own sins will be forgiven." Sirach reminds his listeners that if they don’t heal and forgive and show mercy to others, they can’t expect to receive much of that in return. This is what we pray in our “Our Father”..do not forgive our sins if we fail to forgive others’ sins too.
Peter knew Christ’s mind about the forgiveness of injuries. He had heard the Master say to them to turn the other cheek. But Christ had not said how many times to offer the other cheek; so for future action in exercising authority he wants a clear answer to the question. How many times must he forgive the transgressor? Peter was conversant with the teaching of his times on forgiveness. Rabbinic teaching, based on Amos, prescribed that God’s forgiveness extends to three offences and that He visits the sinner at the fourth offence. Now if God will not pardon at the fourth offence; what about us, mortals? Peter knowing that Jesus was a forgiving person expected him to be kinder than God. So Peter doubled God’s triple forgiveness and added an extra one for good measure.
Simon Peter was expecting Jesus to say: “Excellent Peter. You go to the head of the class. You get A+.” But Christ tells Peter, “Seventy times seven,” which means infinite. It portrays not a mathematical reply but a symbolic answer. Forgiveness is not measurable.
The Our Father teaches us to forgive rather than to love, because in this world love cannot appear except disguised as forgiveness. Forgiveness is love’s might. Married love would be a sham without forgiveness. Lack of forgiveness destroys the best of friends. Parents, spouses and children who keep within their hearts petty injuries, will soon find their love destroyed.
A certain married couple had many sharp disagreements. Yet somehow the wife always stayed calm and collected. One day her husband commented on his wife’s restraint. “When I get mad at you,” he said, “you never fight back. How do you control your anger?” The wife said: “I work it off by cleaning the toilet.” The husband asked: “How does that help?”
She said: “I use your toothbrush!”
In the light of eternity and the shortness of our span of life, harboring old grudges is pointless. Neighbors who remained hostile and unforgiving till their death are buried a short distance from one another in the same cemetery. Our ability to forgive is the measure of the depth of our Christianity. Let us remember St. Francis Assisi’s prayer: “It is in pardoning that we are pardoned.” Our failure to offer pardon means that we have forgotten God’s goodness or have not fully appreciated the unconditional forgiveness we have received from Him.
Forgiveness finally changes us from prisoners of our past to being liberated and at peace with our memories. Grudge-holders are grave-diggers and the only graves that they dig are their own. "The world's most miserable person is one who won't forgive. Real forgiveness keeps on leaving the sins of others and our hurts in the past. To keep on forgiving is a God-like characteristic. It is contrary to human nature. But we need to keep trying with God’s grace.
A story is told of two friends who were walking through the desert. During some point of the journey they had an argument, and one friend slapped the other one in the face. The one who got slapped was hurt, but without saying anything, wrote in the sand, “Today my best friend slapped me in the face.”
They kept on walking until they found an oasis, where they decided to take a bath. The one who had been slapped got stuck in the mire and started drowning, but the friend saved him. After he recovered from nearly drowning, he wrote on a stone, “Today my best friend saved my life.”
His friend asked him, “After I hurt you, you wrote in the sand and now, you write on a stone, why?” The other friend replied “When someone hurts us we should write it down in sand where winds of forgiveness can erase it away. But, when someone does something good for us, we must engrave it in stone where no wind can ever erase it.”
Where do have I marked the hurts I have taken, in stone or in sand ?
Friday, September 2, 2011
XXIII
XXIII SUNDAY OF THE YEAR
Ezekiel 33:7-9; Romans 13:8-10;Mathew 18: 15-20
In the first reading, God tells Ezekiel that he is a "watchman for the house of Israel,” obliged to warn Israel of moral dangers. If Ezekiel should refrain from speaking God’s word intended to convert the wicked, God will hold Ezekiel responsible for the death of the wicked. In the second reading, St. Paul points out that the love we should have for one another should be our only reason for admonishing the sinner. Love seeks the good of the one who is loved. Therefore, we should admonish one another so that we all may repent and grow in holiness. In today’s gospel, Jesus teaches that true Christian charity obliges a Christian not only to assist his neighbors in their temporal and spiritual needs by material help and by prayer, but also to correct an erring brother if his sins are public.
When one Christian has a case against another, the first step will be an attempt at private reconciliation. This protects both parties from humiliation, and from forming a public position they cannot back away from. Only when this fails are witnesses brought forward, and after that it is brought before the Church publicly. This is perhaps a mirror image of our world, where we rush to public conflict, and only resort to personal reconciliation when all else has failed.
It is difficult not to be overcome by the bitterness and feelings of revenge.
A pastor preached a wonderful sermon, saying we should love our enemies. And, when he got through he asked, “Is there anybody in the audience who can truthfully say that he or she has no enemies?” An old gentleman got up right underneath the pulpit, and he said, “Father, I ain’t got no enemies.” So the Pastor tells the congregation, “Let’s listen. This man has the secret. He can teach us something. Go ahead, sir, now tell us how we do that.” “Oh,” he said, “it ain’t hard. You see, I’ve outlived all those rascals.”
One New Year’s Eve a mother asked her two quarrelling daughters to reconcile one another and wish happy new year. The older daughter went over the younger one and said “I wish you a happy New Year,” and she added, “but only one.”
Nelson Mandela was freed from jail after 27 years and as he came out of the jail he was full of bitterness against those who put him in there. But then he thought to himself : "They've taken everything from you that matters. Your cause is dead. Your family is gone. Your friends have been killed. Now they're releasing you, but there's nothing left for you out there.' And I hated them for what they had taken from me. Then, I sensed an inner voice saying to me, "˜Nelson! For twenty-seven years you were their prisoner, but you were always a free man! Don't allow them to make you into a free man, only to turn you into their prisoner!'". You can never be free to be a whole person if you are unable to forgive. There are many people who are imprisoned by their own anger, their own hurt, their own inability to let go of the past and move on.
One woman who was bitten by a rabid dog, and it looked as if she was going to die from rabies. The doctor told her to put her final affairs in order. So the woman took pen and paper, and began writing furiously. In fact she wrote and wrote and wrote. Finally the doctor said, "That sure is a long will you’re making." She snorted, "Will, nothing! I’m making a list of all the people I’m going to bite!"
One of the wise folk sayings of the Russian people is this: Make peace with men, and make war with your sins." Unfortunately, we usually do the opposite!" It is said: The only people you should try to get even with should be the ones who have done some favors to you.
Let me conclude with this story: In one of the popular Chicken Soup volumes, Dennis E. Mannering tells about an assignment he once gave to a class he teaches for adults. He gave them the assignment, "Go to someone you love, and tell them that you love them." At the beginning of the next class, one of the students began by saying, "I was angry with you last week when you gave us this assignment. I didn't feel I had anyone to say those words to. But as I began driving home my conscience started talking. Then I knew exactly who I needed to say ‘I love you’ to. Five years ago, my father and I had a vicious disagreement and never really resolved it. We avoided seeing each other unless we absolutely had to at family gatherings. We hardly spoke. So by the time I got home, I had convinced myself I was going to tell my father I loved him. Just making that decision seemed to lift a heavy load off my chest. At 5:30, I was at my parents' house ringing the doorbell, praying that Dad would answer the door. I was afraid if Mom answered, I would chicken out and tell her instead.
But as luck would have it, Dad did answer the door. I didn't waste any time. I took one step in the door and said, ‘Dad, I just came over to tell you that I love you.’ It was as if a transformation came over my dad. Before my eyes his face softened, the wrinkles seemed to disappear and he began to cry. He reached out But that's not even my point. Two days after that visit, my dad had a heart attack So my message to all of you is this: Don't wait to do the things you know need to be done. What if I had waited to tell my dad? Take the time to do what you need to do and do it now!"
That's the advice that Jesus would give us. People hurt us, sometimes intentionally, sometimes without meaning to. But sometimes who is in the right and who is in the wrong is not as important as finding a common ground where the relationship can be maintained. Sometimes that means that we have to take the first step, even though we know that the other person is in the wrong. And the best time to take that step is today!
Ezekiel 33:7-9; Romans 13:8-10;Mathew 18: 15-20
In the first reading, God tells Ezekiel that he is a "watchman for the house of Israel,” obliged to warn Israel of moral dangers. If Ezekiel should refrain from speaking God’s word intended to convert the wicked, God will hold Ezekiel responsible for the death of the wicked. In the second reading, St. Paul points out that the love we should have for one another should be our only reason for admonishing the sinner. Love seeks the good of the one who is loved. Therefore, we should admonish one another so that we all may repent and grow in holiness. In today’s gospel, Jesus teaches that true Christian charity obliges a Christian not only to assist his neighbors in their temporal and spiritual needs by material help and by prayer, but also to correct an erring brother if his sins are public.
When one Christian has a case against another, the first step will be an attempt at private reconciliation. This protects both parties from humiliation, and from forming a public position they cannot back away from. Only when this fails are witnesses brought forward, and after that it is brought before the Church publicly. This is perhaps a mirror image of our world, where we rush to public conflict, and only resort to personal reconciliation when all else has failed.
It is difficult not to be overcome by the bitterness and feelings of revenge.
A pastor preached a wonderful sermon, saying we should love our enemies. And, when he got through he asked, “Is there anybody in the audience who can truthfully say that he or she has no enemies?” An old gentleman got up right underneath the pulpit, and he said, “Father, I ain’t got no enemies.” So the Pastor tells the congregation, “Let’s listen. This man has the secret. He can teach us something. Go ahead, sir, now tell us how we do that.” “Oh,” he said, “it ain’t hard. You see, I’ve outlived all those rascals.”
One New Year’s Eve a mother asked her two quarrelling daughters to reconcile one another and wish happy new year. The older daughter went over the younger one and said “I wish you a happy New Year,” and she added, “but only one.”
Nelson Mandela was freed from jail after 27 years and as he came out of the jail he was full of bitterness against those who put him in there. But then he thought to himself : "They've taken everything from you that matters. Your cause is dead. Your family is gone. Your friends have been killed. Now they're releasing you, but there's nothing left for you out there.' And I hated them for what they had taken from me. Then, I sensed an inner voice saying to me, "˜Nelson! For twenty-seven years you were their prisoner, but you were always a free man! Don't allow them to make you into a free man, only to turn you into their prisoner!'". You can never be free to be a whole person if you are unable to forgive. There are many people who are imprisoned by their own anger, their own hurt, their own inability to let go of the past and move on.
One woman who was bitten by a rabid dog, and it looked as if she was going to die from rabies. The doctor told her to put her final affairs in order. So the woman took pen and paper, and began writing furiously. In fact she wrote and wrote and wrote. Finally the doctor said, "That sure is a long will you’re making." She snorted, "Will, nothing! I’m making a list of all the people I’m going to bite!"
One of the wise folk sayings of the Russian people is this: Make peace with men, and make war with your sins." Unfortunately, we usually do the opposite!" It is said: The only people you should try to get even with should be the ones who have done some favors to you.
Let me conclude with this story: In one of the popular Chicken Soup volumes, Dennis E. Mannering tells about an assignment he once gave to a class he teaches for adults. He gave them the assignment, "Go to someone you love, and tell them that you love them." At the beginning of the next class, one of the students began by saying, "I was angry with you last week when you gave us this assignment. I didn't feel I had anyone to say those words to. But as I began driving home my conscience started talking. Then I knew exactly who I needed to say ‘I love you’ to. Five years ago, my father and I had a vicious disagreement and never really resolved it. We avoided seeing each other unless we absolutely had to at family gatherings. We hardly spoke. So by the time I got home, I had convinced myself I was going to tell my father I loved him. Just making that decision seemed to lift a heavy load off my chest. At 5:30, I was at my parents' house ringing the doorbell, praying that Dad would answer the door. I was afraid if Mom answered, I would chicken out and tell her instead.
But as luck would have it, Dad did answer the door. I didn't waste any time. I took one step in the door and said, ‘Dad, I just came over to tell you that I love you.’ It was as if a transformation came over my dad. Before my eyes his face softened, the wrinkles seemed to disappear and he began to cry. He reached out But that's not even my point. Two days after that visit, my dad had a heart attack So my message to all of you is this: Don't wait to do the things you know need to be done. What if I had waited to tell my dad? Take the time to do what you need to do and do it now!"
That's the advice that Jesus would give us. People hurt us, sometimes intentionally, sometimes without meaning to. But sometimes who is in the right and who is in the wrong is not as important as finding a common ground where the relationship can be maintained. Sometimes that means that we have to take the first step, even though we know that the other person is in the wrong. And the best time to take that step is today!
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