New Year 2020.

Today we celebrate the oldest of all Marian feasts in our liturgy, most appropriate for new beginnings, with new resolutions, and renewed hopes. Today’s Feast of Mary, the Mother of God is a very appropriate way to begin a new year. This celebration reminds us that the Blessed Virgin Mary, the Mother of God, is also our Heavenly Mother.  Hence, our ideal motto for the New Year 2020 should be “To Jesus through Mary!”

In today's Gospel Mary teaches us one of the most important virtues of all: wisdom. St Luke tells us how Mary responded to the wonderful things that God was doing in and around her: "Mary kept all these things, reflecting on them in her heart." Just as Mary’s womb was open to receiving God's living Word at the moment of Christ's Incarnation, so her heart was constantly open to receiving God's ongoing words and messages as He continued to speak through the events of her life.

This capacity and habit of reflecting in our heart on God's action in our lives is both a sign and a source of wisdom. That will increase our trust and faith in Him.

We do not know what the future holds, but we know who holds the future in his hands. Like the Blessed Mother, let us be more trusting in God’s providence and love. Trusting in God everyday will deliver greater things in our lives than trusting in our own strength.

A little boy and his father visited the country store, and upon leaving the store, the owner of the store offered the little boy some free Sweets... “Get a hand full of Sweets", the merchant said to the boy. The boy
just stood there looking up at his father. The owner repeated himself:- “Son get a hand full of Sweets... it’s free.” Again the boy did not move, continuing to look up in the face of his father. Finally the father reached into the candy jar and got a hand full of Sweets and gave it to his son.
As they walked back home, the father stopped and asked his son why he did not grab a hand full of the free candy. The boy with a big smile on his face looked into the face of his father and said:- “Because I know that your HAND is BIGGER than mine.”
So, whatever our needs are for 2020, please place them in the FATHER'S HAND IN HEAVEN, because HIS HAND is BIGGER THAN OURS. And so make sure we receive everything in the new year from Our Father’s hands. That will make us also rich in God’s eyes.

Some time ago someone asked Bill Gates. Is there any person richer than you?

Bill Gates replied, “Yes, there is a person who is richer than me.” He then narrated a story. “It was during the time when I wasn’t rich. I was at New York Airport when I saw a newspaper vendor. I wanted to buy one newspaper but found that I don’t have enough change. I told him of not having the change.

The vendor said, “I am giving you this for free. On his insistence I took the newspaper. I landed the same airport and again I was short of change for a newspaper. The vendor offered me the newspaper again. I refused and said that I can’t take it for I don’t have a change today too. He said, you can take it, I am sharing this from my profit.”

After 19 years I became famous and known by people. I began searching for him and after about 1½ months I found him. I asked him, “Do you know me?” He said, “Yes you are Bill Gates.” I asked him again, “Do you remember once you gave me a newspaper for free.” The vendor said, “Yes, I remember. I gave you twice.”

I said, “I want to repay the help you had offered me that time.” The vendor said, Sir, don’t you think that by doing so you won’t be able to match my help?” I asked, “Why?”

He said, “I helped you when I was a poor newspaper vendor and you are trying to help me now when you have become the richest man in the world. How can your help match mine?”

That day I realized that the newspaper vendor is richer than me. People need to understand that the truly rich are those who possess rich heart rather than lots of money.

It is very important to have a rich heart to help others. The psalmist prayed, “Create in me a pure heart, O God, and renew a steadfast spirit within me.”

Let it be our resolution and prayer for the New Year: Create in me a clean heart O God.  Wish you all a very Happy New Year 2020.

The Holy Family

A:Sir 3:2-6, 12-14; Col 3:12-21;   Mt 2:13-15, 19-23

God created us in his own image and likeness. To be created in the image of God is to be created for family life. God could not have exalted the family more than he did by joining one. Just as God is a Trinity, a communion of three Persons sharing the divine nature, we also are created to find fulfillment in community, in the intricate network of relationships that makes each one of us dependent on others, and others dependent on us.

Christmas break gives us a great image of what the family can be: Everyone together, in the glow of the birth of Jesus, giving and receiving gifts with each other.

Jesus, Mary and Joseph is put before us today by the Church as a model for our families to imitate. From His birth to the beginning of His public life, Jesus chose to experience all the aspects of human life. If Jesus was to help men, he must know what were men’s lives. He did not come to a protected life, but he came to the life that any ordinary man must live.  He experienced the hardships of the people who are forced to leave their home and kinsmen; he experienced the problems of an ordinary workman, while working as a carpenter in Nazareth; and He experienced the pangs of death when his foster father died. 

In our eagerness and anxiety to provide the best for our children some parents do not give them any chance to experience the world in which they live. we try to provide them the best education, so they ignore the illiteracy around. We struggle to provide them the best food, so they are unaware of the poverty that exists around them. We want to give them the best of everything, so they do not see the suffering in the world. But in our culture, children disappear into their own worlds through devices and individual pastimes, ignoring their parents.

We are human beings, our family life doesn't come ready- made. An old saying goes like this: Everyone's greatest blessing is also their greatest curse. At least sometimes, most of us probably feel that way about family life. Somehow, our greatest joys and our greatest sufferings are both linked up with family relationships.

Our families are not just centers of great peace; they are sources of enormous pain. There are misunderstandings, failings, unkindness and unforgiveness, slights small and large. Families smother us or disappoint us.

The fact that family life is tough, in fact, is paradoxically why that it is so beneficial — our families force us out of our narcissistic focus on ourselves, they solve the twin problems of pride and low self-esteem, and they give us an almost unavoidable way to live out the commandment to serve others before ourselves. This hurts us, then saves us.

The perfect family is not pre-fabricated somewhere and available for purchase on a wedding register. Family life is a task, a calling we have received from God.

Today’s first reading, from the book of Sirach summarizes the relationship of father, mother and children. Sirach reminds children of their duty to honour their parents – even when it becomes difficult. He also mentions the two-fold reward which the Bible promises to those who honour their father and mother - “riches” and “long life”. These are two things we all wish for. 

 The first thing we can do to live a healthy Christian family life is to respect family roles. Just as the natural structure of a tree includes roots, trunk, and branches, so the natural structure of the family includes dad, mom, and children. They all go together and they all need each other in order to bear the fruit of maturity, wisdom, and happiness.

In his book “My Father, My Son,” Dr. Lee Salk describes a moving interview with Mark Chapman, the convicted slayer of Beatle John Lennon. At one point in the interview, Chapman says: “I don’t think I ever hugged my father. He never told me he loved me…I needed emotional love and support. I never got that.” Chapman’s description of how he would treat a son if he had one is especially tragic, because he will probably never get out of prison and have a family of his own. He says: “I would hug my son and kiss him…and just let him know…he could trust me and come to me…and (I would) tell him that I loved him.” Dr. Salk ends his book with this advice to fathers and sons. It applies equally well to mothers and daughters. “Don’t be afraid of your emotions, of telling your father or your son that you love him and that you care. Don’t be afraid to hug and kiss him. “Don’t wait until the deathbed to realize what you’ve missed.”

The Holy Family literally centered their life around Jesus. Let’s put Jesus at the center of our families too. St. Paul says in the Second Reading “Let the word of Christ dwell in you richly … singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.” Besides going to Mass together let’s read scripture together and pray the Rosary every night to make Jesus a part of daily life.

OT XXVI [C]: Amos 6:1a, 4-7; 1Tm 6:11-16; Lk 16:19-31

September 27th is the feast of Saint Vincent de Paul. In the 16th century France, Saint Vincent de Paul observed the disparity between the rich and the poor. As a priest, he had the opportunity to experience the aristocratic life as well as the life of the destitute poor in Paris. He organized groups of women called Charities who gave their time and belongings to the poor. Some of these women chose the consecrated life and became the first female congregation to live a consecrated life “in the world,” and not in the cloister. Saint Vincent de Paul and Saint Louise de Marillac founded this congregation, named the “Daughters of Charity.”  Our first U.S.-born saint, Mother Elizabeth Ann Seton, founded the U.S. branch of the Daughters of Charity. Two centuries after Saint Vincent de Paul, a 20-year old college student, Frederick Ozanam, and five other students, witnessed the dire poverty of the lower social classes in Paris. They decided to dedicate themselves to the poor, after the example of Saint Vincent de Paul. In 1833, they established “The Society of Saint Vincent de Paul.”  They were determined to bring not only bread but friendship to the poor. They would not ignore the Lazaruses at their door in 19th century Paris. In today’s Gospel, Jesus gives us a warning, pointing to the destiny of the rich man who neglected his duty to show mercy to poor Lazarus. The rich man was punished, not for having riches, but for neglecting the Scriptures and what they taught.

Amos, in the first reading, issues a powerful warning to those who seek wealth at the expense of the poor and who spend their time and their money only on themselves. He prophesies that those rich and self-indulgent people will be punished by God with exile because they don’t care for their poor and suffering brothers.

The sin of the rich man in the gospel parable was that he never noticed Lazarus who represents a fact of life: the poor, the sick, and the unfortunate who are always around us. He did no wrong, but he did nothing. In the Catholic teaching, that is the sin of omission (not doing what one is supposed to do).

Jesus told this parable to condemn the Pharisees for their love of money and lack of mercy for the poor. He also used the parable to correct three Jewish misconceptions held and taught by the Sadducees: 1) Material prosperity in this life is God’s reward for moral uprightness, while poverty and illness are God’s punishment for sins. Hence, there is no need to help the poor and the sick for they have been cursed by God. 2) Since wealth is a sign of God’s blessing, the best way of thanking God is to enjoy it by leading a life of luxury and self-indulgence in dress, eating and drinking, of course, after giving God His portion as tithe. 3) The parable also addresses the false doctrine of the Sadducees denial of the soul’s survival after death. Jesus challenges these misconceptions through the parable and condemns the rich who ignore the poor they encounter.

The problem of the rich man was that he was insensitive to the needs of his fellow men. Insensitivity is infectious, a disease that is spreading fast not just in wider society but also much closer to home.  All sadly traits of a modern day society are manifested when we find ourselves consumed by social media, our own personal egos, selfishness and lack of willingness to stand up and do the right thing.

But there are also people who proved that their little actions can impact the world.

After needing 13 litres of blood for a surgery at the age of 13, a man named James Harrison pledged to donate blood once he turned 18. It was discovered that his blood contained a rare antigen which cured Rhesus disease. He has donated blood a record 1000 times and saved 2000000 lives.

For the past ten years, Luis Soriano, a teacher in the small town of La Gloria, Colombia, has created a mobile library with the help of his donkeys. He then travels through the fields to the villages beyond where children await his visits impatiently. He firmly believes that bringing books to people who don't have access to them can improve the country and open up possibilities for the future generation.

We are all rich enough to share our blessings with others. God has blessed each one of us with wealth or health or special talents or social power or political influence or a combination of many blessings. We need to remember that sharing is the criterion of the Last Judgment: Matthew (25:31ff), tells us that all six questions to be asked of each one of us by Jesus when He comes in glory as our judge are based on how we have shared our blessings from Him (food, drink, home, mercy and compassion), in our brothers and sisters, anyone in need.’ Our choices here determine the kind of eternity we will have. It has been put this way: “Where we go hereafter depends on what we ‘go after,’ here!”

While enjoying these blessings, we should not be insensitive to the needs of less fortunate. Our little acts of kindness can bring smiles to the life of many. And they will be our advocates to plead for us. When the rich man reached his destiny Lazarus was there but there was nothing for Lazarus to plead for him. Let us try to do whatever little is possible for us to alleviate the sufferings of people around us. Not a single act will go waste. Everything will be account for in our favour.

OT XXIV [C] Ex 32:7-11, 13-14; I Tm 1:12-17; Lk 15:1-32

A divorced woman found herself struggling with an increasingly rebellious teenage daughter. It all came to a head late one night when the police called her to pick up her daughter who had been arrested for drunk driving.  The two of them didn’t speak on the way home or next day either, until at last the mother broke the tension by giving her daughter a small, gift-wrapped package.  The girl opened it with an air of indifference and found inside a small rock.  “Well, that’s cute, Mom.  What is it?” “Read the card, dear,” the mother replied.   As the girl did so, tears began to trickle down her cheeks, and she gave her mom a hug as the card fell to the floor.  On the card her mother had written: “This rock is more than 200 million years old.  That’s how long it’ll take before I give up on you.”  That’s what Jesus is telling us about God in today’s readings: He never gives up on us.

Today’s readings remind us that God actively seeks out the lost, wants their repentance and rejoices when the lost are found.

 Chapter 15 of Luke’s Gospel has been called “the Gospel within the Gospel,” because it is the distilled essence of the Good News about the mercy of our forgiving Heavenly Father. The whole chapter is essentially one distinct parable, the “Parable of the Lost and Found,” with three illustrations.  (We chose the optional shorter version). Loss, searching, finding, rejoicing, and sharing of the joy is the pattern in the first two parables. These parables remind us that we have a God who welcomes sinners and forgives their sins whenever they return to Him with genuine contrition and resolution.

The shepherds were famous for their dedicated, sacrificial service, perpetual vigilance, and readiness for action.  Hence, the shepherd was the national symbol of Divine Providence and self-sacrificing love in Israel. Two or three shepherds might be personally responsible for the sheep owned by several families in a village. If any sheep was missing, one of the shepherds would go in search of it, sending the other shepherds home with the flock. The whole village would be waiting for the return of the shepherd with the lost sheep and would receive him with shouts of joy and of thanksgiving.  That is the picture Jesus draws of God.  God is as glad when a lost sinner is found as a shepherd is when a strayed sheep is brought home.  Men may give up hope of reclaiming a sinner, but not so God.  

To err is human, but one requires courage to recognize the error and rise from it. To recognize our mistakes often we need the help of external agents. When David sinned against Uriah, he required the proclamation of Prophet Nathan to realize his mistake. When Israelites sinned they needed the intervention of Moses to make them realize their mistakes.

We can learn from our mistakes only if we are able to admit them. As soon as we start blaming other people we distance ourselves from any possible lesson. When Adam ate the forbidden fruit God called him. Adam put the blame on Eve, and Eve passed it on to the serpent. When Cain was asked, “Where is your brother?” he gave an elusive answer, “Am I my brother’s keeper?” It is our natural tendency to defend us.  But if we courageously stand up and honestly say, “This is my mistake,” there begins the possibility of change. Admission of a mistake, even if privately to oneself, makes a change possible. Realization of one’s own mistakes brings in the mercy of God. The prodigal son had to acknowledge his mistake before he could turn towards his father’s home.  This is what Jesus wants us to have in mind when we find ourselves lost, stuck in our sins, separated from him and from others.  He wants us to see him as our Savior, not as our punisher. Jesus came all the way from heaven to earth in order to rescue his lost sheep.

As forgiven prodigals, we must become forgiving people, for Jesus taught us to pray, “forgive us our trespasses as we forgive those who trespass against us.”  We need to pray for God’s Divine mercy on all of us who have fallen away from God’s grace.  

Before we go to bed at night, let us make it a habit to examine our conscience and confess to God our sins and failures of the day, asking His pardon and forgiveness. Let us resolve to receive the Sacrament of Reconciliation if we have fallen into serious sins. As we continue with the celebration of the Holy Mass, let us pray also for God’s Divine mercy on all of us who have fallen away from God’s grace.  Let us open our eyes to see and ears to hear that Jesus is welcoming us back home!

OT XXI [C] Is 66:18-21, Heb 12:5-7, 11-13; Lk 13:22-30

Venerable Bishop Fulton J. Sheen tells us that we will have three surprises in Heaven. The first surprise: We will be surprised to see that many people we expected to be in Heaven are not there. The second surprise: We will be surprised to see that the people we never expected to be in Heaven are there. The third surprise: We will be surprised to see that we are in Heaven! In today’s Gospel, Jesus answers the question, as to how many will be saved, by answering how to enter into salvation and how urgent it is to strive now, before the Master closes the door. Jesus clearly explains that anyone who follows him through the narrow gate of sacrificial serving and sharing love will be saved. Jesus also admonishes his followers to concentrate on their own salvation instead of worrying about the salvation of others.

When the questioner asked Jesus “How many will be saved?” he was assuming that the salvation of God’s Chosen People was virtually guaranteed, provided they kept the Law. In other words, the Kingdom of God was reserved for the Jews alone, and Gentiles would be shut out.  

Hence, Jesus’ answer must have come as a shock. Jesus affirms that God wants all persons to enjoy eternal life with Him. But he stresses the need for constant fidelity and vigilance throughout our lives. Thus, Jesus reminds us that, even though God wants all of us to be saved, we all need to work at it. Entry into God’s kingdom is not automatically granted, based purely on religious Faith or nationality.

How many will be saved in the end is a decision that rests with God and depends His Justice which includes His Mercy.  Jesus came to bring God’s love and freedom to the whole world. The message of his Gospel is that there is not a single person, people, nation, race, or class, which will be excluded from experiencing the love and liberation that God offers. Hence, the role of the Christian community, from the beginning until now has been, first and foremost, to proclaim to the whole world the Good News of God’s love for the world, and then to show this Good News to be real, reflected in the loving, sharing and serving lives of individual Christians.

Eternal salvation is the result of a struggle: “keep on striving to enter.”It is like the effort one would make in swimming against the current in a river.  A man must ever be going forward or else he will go backward.   We must enter through the “narrow gate” of sacrificial and selfless service.

Entering through the narrow gate denotes a steady obedience to the Lord Jesus — overcoming all opposition and rejecting every temptation.  It is the narrow way of unconditional and unremitting love. Mere faith in Jesus and membership in His Church by Baptism cannot guarantee salvation.  Some of the Fathers of the Church interpreted the narrow door as that small place in the heart where one says “yes” or “no” to what one knows to be true.  It is the one place through which no external force can enter to shape or coerce one’s choices.

“Being saved’ is the end-result – seeing God face to face in Heaven. Jesus explains that Salvation begins with Faith.  But it is also the result of how that Faith is lived.  We cannot “earn” our way into Heaven by good works, but we also believe that we must allow God to work in our lives through His grace, a grace that is reflected in our actions.

Hence, our answer to the question: “Have you been saved?” should be: “I have been saved from the penalty of sin by Christ’s death and Resurrection.  I am being saved from the power of sin by the indwelling Spirit of God.  I have the hope that I shall one day be saved from the very presence of sin when I go to be with God.”  Therefore, the Catholic faith is not like that of some Evangelicals who believe, once you receive baptism in faith you are saved for ever; you cannot lose your salvation.  This is not what the Bible teaches in today’s gospel.

We need to make wise decisions and choose the narrow gate.  God allows us to decide every day what road we will walk down and what gate we will choose.  He encourages us, however, to choose His way:  “Choose life” (Moses – Dt 30:19-20); “There are two paths: one of life and one of death, and the difference between the two is great.”(Didache);   “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me” Says Jesus (Lk 9:23).   This means a consistent denial of self and the steady relinquishing of sinful pleasures, pursuits, and interests. 

The “narrow road” or “narrow gate” concerns our everyday—pursuing the Kingdom and God’s justice instead of fame and fortune; and it involves not condemning others. It involves repentance, obedience, humility, righteousness, truth and discipleship.  Hence, let’s strive to enter through the “narrow gate” by prayer and supplication, diligently seeking deliverance from those things which would bar our entrance, and acquiring those things which would facilitate our entry.

OT XVIII [C] Eccl 1:2; 2:21-23; Col 3:1-5, 9-11; Lk 12:13-21

Dr. Carl Menninger, the world-renowned psychiatrist, was talking on one occasion to an unhappy but wealthy patient. He asked the patient what he was going to do with so much money. The patient replied, “Just worry about it, I suppose.” Menninger asked, “Well, do you get that much pleasure from worrying about it?” “No,” responded the patient, “but I get terrified when I think of giving some of it to somebody else.”

Then Dr. Menninger went on to say something quite profound. He said, “Generous people are rarely mentally ill.” “People who cannot share with others have deep-seated problems. If our level of giving to the work of God and the service of others requires no sacrifice, then we have Jesus locked in a cupboard, and he is not really living in every part of our life. In today’s Gospel parable, God calls such people “fools.”

The common theme of today’s readings is the futility of the greedy acquisition of wealth and power because everything and everyone is “here today and gone tomorrow.” Therefore, the meaning of life cannot be found in possessions but in the sharing of time, treasure and talents with the needy.

The Jewish rabbis were often asked to settle disputes among their countrymen. They judged cases using the Mosaic Law as given in the Torah – the Jewish book of civil, religious and liturgical laws.   In matters concerning the distribution of property in a family with two children, the Torah (Dt 21:15-17, Nm 27:1-11, 36:7-9), granted two-thirds of the wealth to the elder son and one-third to the younger. If there were several sons, the first-born would receive double the inheritance of his younger brothers and would serve as the patriarch of the family and executor of his father’s estate.  In the case related in today’s Gospel, either the older brother had delayed the partition of property, or the younger brother was greedy. Jesus refused to be an arbitrator in this property dispute between two brothers because he had come to bring people to God by preaching the Good News of God’s forgiving and sharing love.  But he used the occasion as a “teachable moment,” instructing the audience on the folly of greed and selfishness, while contradicting the Epicurean motto: “Let us eat and drink, for tomorrow we die.”

Jesus challenged his followers to learn from the experience of the foolish rich man. We are called to look at our own lives, our own “riches” and to evaluate our true needs and wants. St. Gregory the Great taught that when we care for the needs of the poor, we are giving them what is theirs, not ours. We are not just performing works of mercy; we are paying a debt of justice. Life does not consist in possessions but in sharing what we possess with others. The goods of the earth have been given to everyone.

Bible does not condemn wealth altogether. In the Old Testament there are many examples of people who God blessed with material possessions. Abraham, Job, David, Solomon, Jacob are some examples of people who were indeed owners of much material wealth, which came from God.

It is not therefore wrong for somebody to have possessions. Job was the wealthiest man of the East but his wealth was not his joy! He didn’t put his trust in wealth.  Job’s trust was in God. That’s why he reacted the way he did when he lost everything: “God gave it, God took it”.

 Both the man of the parable and Job were rich men. But this is their only similarity. While Job’s joy was not dependent on his wealth, and his gold was not his confidence, this man here is the exact opposite. He is the picture of a worldly wealthy man.

It was not the plenty that was bad.  The problem with this man was his reaction towards this. He failed to recognize the provider of the good crop. He failed to give glory to the owner of everything. Instead he considered everything as belonging to him. This was his folly.

In the book of Malachi (3:10-12) we read: Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it. Therefore everything that we own is God’s.

We must be generous in sharing our time, our treasure, and our talents, the three elements of Christian stewardship.  Every one of us is rich in one thing or another.  The parable instructs us to share these gifts. Even if we are poor financially, we may be blessed with intelligence, good will, a sense of humor or the ability to encourage, inspire and support others. 

We should strive to avoid anything that could possibly separate us from Christ, anything that could break our friendship with him by violating his command to love God and love our neighbor.

There is a beautiful prayer in the book of Proverbs which the Jews used to say and which we can adopt too.  “Give me neither poverty nor riches but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.” (Prv 30:8-9).

Jesus asked the rich fool, "And the things you have prepared for, whose will they be?" Are we prepared to deal with that question? Let’s try to become rich in matters that belong to God.

OT XVI [C] Gn 18:1-10a; Col 1:24-28; Lk 10:38-42

There is a story about a man who was preparing his favorite breakfast of hot oatmeal when his daughter came rushing in with his little four-year-old grandson. “The babysitter has been delayed,” she explained, “and I’ve got to go to work. Will you keep Bobby for a few hours?” Granddad said, “Sure,” and his daughter left. Then Granddad scooped up two bowls of oatmeal. “Do you like sugar?” he asked. When Bobby nodded he asked, “How about some butter, too?” When his grandson nodded again he asked, “How about milk?” “Sure,” the boy said. But when the grandfather placed the steaming bowl of oatmeal in front of Bobby, the boy made a face and pushed it away. “But when I asked you, you said you liked sugar, butter and milk,” grandfather protested. “Yeah,” Bobby answered, “but you didn’t ask me if I like oatmeal.” Granddad forgot to ask the most elemental question. Sometimes we forget to do that, too. We never set priorities. We never list in our own minds what those things are that matter most. We allow life to buffet us here and there and we never center in on those things that really matter. 

The key to the Christian life is SETTING PRIORITIES: Jesus Christ first, then everything else. The only way really to learn that lesson is to spend some time every day, “sitting at the feet of Jesus.” Today’s first reading describes how Abraham and Sarah’s hospitality to strangers was rewarded by God. The Gospel passage describes how Martha wanted to extend the traditional generous hospitality of her people to Jesus, the true Messiah, by preparing an elaborate meal for him, while her sister Mary spent her time in talking to him and listening to him. Presenting Martha as a dynamo of action and Mary as a true listener to the word of God, today’s Gospel invites us to serve others with Martha’s diligence, after recharging our spiritual batteries every day by prayer – listening to God and talking to God – as Mary did.

Prayer and actions must be continuous, complementary and mutually dependent. Prayer without action is sterile, and action without prayer is empty. We are expected to be “contemplatives in action” because only those who listen carefully to the Word of God know how to behave in the way that God wants, when they show deep concern for the well-being of other people. That is why Jesus reminds Martha that proper service for him is attention to his instruction, not just an elaborate provision for his physical needs.

Martha loves Christ, but she still depends on her own strength to earn his love in return. She hasn't learned that what matters is not so much what we can do for Christ as what he has done and wants to do for us.

Feeding 15 people is no small task, and she could have used her sister's help.  So she tries to get Jesus to tell Mary to lend a hand. But Jesus doesn't. He actually commends Mary and reproves Martha.

Why? Christ was glad to be served, but he was even gladder to be loved.

It is a well-known fact that those who are in the caring professions, like doctors, nurses, pastors, social workers and even parents, often suffer from burnout and terminal exhaustion as Martha did. People suffering from burnout often end up angry, anxious, and worried. Hence, occasionally we need to put aside the work we do in serving others and just spend some time being with the Lord, loving Him, talking to Him and listening to Him, fully aware of His holy presence in our souls. We may do the recharging of our spiritual energy also by our personal and family prayers, by the meditative reading of the Bible and by participating in the celebration of the Holy Mass. Christian husbands and wives should develop “couple spirituality” and seek more opportunities to pray together.

Martha has become a symbol of action-oriented, responsible people who get the job done. Our world needs such men, women, boys and girls, and so does the Church. How would the Church survive if not for the Marthas who sing in the choir, clean the church, set up for the Mass doing the Sacristan job, altar servers, ushers, people taking communion to the sick, yard mowers, and all the Marthas working at the Picnic this coming week? The Church could not exist without them. There is nothing wrong with being a responsible, action-oriented, get-it-done kind of person. But we must find time to listen to God speaking to us through His word, and time to talk to God. Jesus clearly said: be hearers and doers of the word. Jesus never reversed that order. God ordered 6 days of work and the 7^th day for rest, not just physical rest, but to enter into God’s rest, which is for prayer and spiritual refreshment, the Sabbath prayer.

We don’t do God a favor by showing up for Church on Sunday and throwing something into the basket. This does nothing for God. It does not enhance His dignity or add anything to His power or glory. God does us a favor by hosting a meal for us every Sunday in which He offers Himself to us as food, in the most intimate act of communion with Himself imaginable. Mass is not about what we do for God, but about what God does for us. Often our attitude reflects like we are going to give something to God and God is gaining something by our action, and that is why at least some of us do not consider Sunday Mass a priority. Someone related to me a few weeks ago that when she needed a ride to Church on Sunday her granddaughter asked her, Do you still go to Church every Sunday Grandma? And she responded, well am I not supposed to? The new generation thinks that going to Sunday mass once a month is more than enough. Well, that is not the law. If we don’t, we break the law and breaking the law is a sin. In the OT. When people stayed away from going to the weekly meeting in the tent in the wilderness they were punished. It was meant to enrich them not God.

Jesus wants us to choose the better part, to depend more on him than ourselves, so that he can give us his best. Today, let's promise that we will.

OT XV [C] Dt 30:10-14; Col 1:15-20; Lk 10:25-37

When the Communists came to power in China, not a few Christians were arrested and tried for their faith. One was given the opportunity to reveal why he chose Christianity instead of the religion of his ancestors. I was in a deep pit, he said, sinking in the mire, and helpless to deliver myself. Looking up I saw a shadow at the top, and soon a venerable face looked over the brink and said, “My son, I am Confucius, the father of your country. If you had obeyed my teachings, you would never have been here.” And then he passed on with a significant movement of his finger and a cheerless farewell, adding, “If you ever get out of this, remember to obey my teachings.” But alas! That did not save me. Then Buddha came along, and, looking over the edge of the pit he cried, “My son, just count it all as nothing. Enter into rest. Fold your arms and retire within yourself, and you will find NIRWANA, the peace to which we all are tending.” I cried, “Father Buddha, if you will only help me to get out, I will be glad to do so. I could follow your instructions easily if I were where you are, but how can I rest in this awful place?” But Buddha passed on and left me to my despair.

Then another face appeared. It was the face of a man beaming with kindness and bearing marks of sorrow. He did not linger a moment, but leaped down to my side, threw his arms around me, lifted me out of the mire, brought me to the solid ground above, then he did not even bid me farewell, but took off my filthy garments, put new robes upon me, and bade me follow him, saying, “I will never leave thee nor forsake thee.” That is why I became a Christian.

As followers of Christ, we can very easily see ourselves in that injured man because we were once dead, badly beaten up by our sins. But, we have been spotted by – ‘The Good Samaritan par excellence and our ultimate neighbor, beyond all comparison,’ who healed and delivered us from our sins out of his loving mercy and compassion for us. After he healed us, he entrusted us to his inn, which is his Church, for further spiritual caring and nourishment. And, our Samaritan who saved us is none other than Jesus himself, who said that he will be back someday in the future to take us with him to his Kingdom. This is what St. Paul tells the Colossians in today’s Second Reading, which is actually a Christological hymn: “God wanted all things to be reconciled through him and for him, everything in heaven and on earth, when he made peace by his death on the cross.”

The Jews and the Samaritans during the time of Jesus hated each other (as I explained two Sundays before). When Jesus told the story of a Samaritan helping a Jew, everyone was probably shocked. A Samaritan outcast helping a Jew? Impossible! “Good Samaritan” would have sounded like a bad joke—a contradiction in terms. The parable was an invitation for Jews to love Samaritans and Samaritans to love Jews. It is an invitation for people of all times to love their enemies — to love those they have previously hated.

The parable makes us realize that every human person is our neighbor. The Jericho Road is any place where people are being robbed of their dignity, their material goods or their value as human beings. It is any place where there is suffering and oppression. As a matter of fact, the Jericho Road may be our own home, the place where we are taking care of a mother or father, husband or wife, or even our own children. We may find our spouse, children or parents lying “wounded” by bitter words, scathing criticism or other, more blatant forms of verbal, emotional or physical abuse. Hence, Jesus invites us to have hearts of love. What God wants more than anything is for us to show our love to others, in our own home and school, in the workplace, and in the neighborhood, as the Good Samaritan did. Jesus is inviting us to have hearts of mercy for those who are being left hurt or mistreated on any of the “Jericho Roads” of life.

We are invited to be people of generosity, kindness, and mercy toward all who are suffering. A sincere smile, a cheery greeting, an encouraging word of appreciation, a heartfelt “thank you” can work wonders for a suffering soul.  One’s neighbor is the living image of God the Father, redeemed by the blood of Jesus Christ, and placed under the permanent action of the Holy Spirit. One’s neighbor must therefore be loved, even if he or she is an enemy, with the same love with which the Lord loves him or her.” Let’s resolve to prove ourselves to be good neighbors not only just today, but as long as we receive graces from the Lord.

OT XIV [C]: Is 66:10-14c; Gal 6:14-18; Lk 10: 1-12, 17-20

St. Philip Neri, who earned the title “Apostle of Rome” came down to Rome in the early 1500s as an immigrant from Florence and a layman. When he arrived, he was horrified by the physical and moral devastation of the city. Rome had been sacked in 1527 by the Germans who had left much of the city in ruins. The Gospel wasn’t being preached, and many priests and cardinals were living in open defiance of Christ’s moral teachings. Philip prayed to God to learn what he might do. He read the letters that St. Francis Xavier had sent back to Europe from India, where he had been converting tens of thousands. Philip thought that God was calling him to be a missionary to India, to give his life in proclaiming the Gospel. When he went to his spiritual director and told him what he thought God was asking of him, the wise old priest affirmed his desire to serve and bear witness to Christ. However, he told Philip to focus his attention on re-evangelizing those around him, declaring, “Rome is to be your India!” This was quite a task for one man. But Philip, relying on God’s help, started — first as a layman, then as a priest — to convert Rome, one person at a time. He would cheerfully go to street corners and say, “Friends, when are we going to start to do good?” He developed various entertaining social and religious activities to give the people, especially the young people, better alternatives for their hearts and time than those offered by the debauched culture around them. His impact was enormous, and when he died in 1595, much of Rome had been reconverted. The same God who spoke to Philip almost five hundred years ago challenges each one of us this morning through the Scriptures, to make “Your home and your family, your workplace and your parish are your mission field!”

While all the synoptic Gospels mention a mission of the Twelve, only Luke adds a second mission of the 72.  Moses selected the seventy-two elders to guide and govern his people. Here, Luke shows Jesus doing something similar, sending out in pairs, seventy-two other disciples to towns and villages to announce his visit. In this way, Jesus connects his Messianic mission with the whole of Israel’s history in which 72 had become a symbolic number. The Jews also believed that there were seventy-two nations in the whole world, and they had seventy-two members in the Sanhedrin, the supreme council of the Jews.

The disciples received instructions as to how they were to carry out their mission. For example, they were to “carry no money bag, no sack, no sandals, no food, no walking sticks.” His command was that the disciples should give up even these necessities so as to be both a living act of Faith in God and “walking signs” to those who saw them.  The disciples were only armed with their Faith and the name of Jesus. They needed nothing more. Their detachment from material goods would enable them to uphold the absolute priority of preaching the Good News. The spirit of detachment would also help them to trust more deeply in Divine Providence and would oblige them to rely humbly on the hospitality of those who were receptive to the Gospel. Their life-style should help proclaim their message: “The reign of God is at hand.”

Their guidelines were simple: go where they were received (v 5-6); remain in one place (v 7) and eat what was set before them (verse 8). After settling down in a house, if they were invited by a richer family they were not to move to another house for better convenience. This would help them avoid the appearance of being mercenary.  The basic idea behind Jesus’ instruction is that his disciples were sent as walking witnesses, and, hence, they were not to depend on anything or anybody except on the Holy Spirit of God and on Divine providence.

“Greet no one along the way.” This instruction implies that the mission was so urgent that nothing should divert the disciples from it.  In the Asian culture if you greet somebody they would be invited into the house for refreshments and chit chat. This would waste away the important time. Therefore, they were not to greet anyone on the way.

 “Let your peace come back to you.”  This means, “Don’t take rejections personally.  You have done your part, so don’t worry about the outcome.” It is not up to us to force anyone to accept Jesus. Our mission is to prepare the way. If a person’s heart is open, the Lord will enter in.

Just as Jesus in today’s Gospel gives instructions to the seventy-two missionaries, he also gives each one of us a mission to carry out. There are over one billion Roman Catholics and about as many other Christians who accept Jesus as “Lord” and “Savior.” So there are over 2 billion missionaries in a world of 7.7 billion people.  A recent survey asked the question, “Why do adults join the Catholic Church in spite of the scandals publicized in the media?”  Seventy-five percent of the new adult converts to the Catholic Church reported that they were attracted by a personal invitation from a Catholic who had a lively relationship with Christ and his Church.  As faithful Catholics, we will attract others to the Catholic Church—just as a rose attracts people by its beauty and fragrance.

Let us become heralds of the Kingdom in our own homes by treating each other with profound respect. When spouses respect each other and, thus, teach their children to do the same, our neighbors will experience the Kingdom in our families, because the Kingdom of God is God’s rule in our hearts enabling us to do His will. Let’s start evangelizing today, and let’s start it right from our home.

OT XIII [C]: I Kgs 19:16b, 19-21; Gal 5:1, 13-18; Lk 9:51-62

Abraham Lincoln was the finest and most spiritual of all the American presidents. During the Civil War, Lincoln was often criticized for not being severe enough on the soldiers of the South.  On one occasion after a battle, a general from the North asked him, “Why didn’t you destroy the enemy when you had the chance? President Lincoln answered with words adapted from today’s Gospel passage: “Do I not destroy my enemy by making him my friend?” That is exactly what Jesus tells   us in today’s Gospel: destroy our enemies by making them our friends. No doubt the feelings of anger and resentment run deep in many hearts today, and we wouldn’t mind if people who hurt us deeply were punished or suffered from bad luck.

This Gospel passage deals with the beginning of Jesus’ journey from the northern towns of Galilee to the southern city of Jerusalem through the land of Samaria. Jesus encountered obstacles from the Samaritans. The Jews and Samaritans shared a common origin in the twelve tribes of Israel. But they hated each other and refused to intermingle or intermarry because of a long-standing historic conflict between the two nations dating back to the eighth century BC, after the Assyrian conquest of the Jews. Even under Assyrian rule, the Samaritans claimed to have maintained proper worship in their land with Mount Gerizim as the center of their religious life.  They argued that the Jews were the ones who had compromised their religious beliefs during their Babylonian exile. The Jews, on the other hand, with the Temple of Jerusalem as the center of their religious life, accused Samaritans of having lost their religious and racial identity through intermarriage with their pagan neighbors.  They even considered Samaritans as heretical and false worshipers of the God of Israel and detested them far more than they detested the pagans. To get to Jerusalem, Galileans had either to go through Samaria or to take a longer, more difficult route east of the Jordan River.  Jesus chose the shortcut through Samaria. But the Samaritans both refused to honor Jesus as a prophet and violated the sacred duties of hospitality. This infuriated the apostles and two of them, James and John, asked Jesus if he wanted them to command fire to come down from Heaven and consume the Samaritans as Elijah had done in his day (II Kings 1:9-12).  Jesus rebuked them, however, because he was not a destroyer but a Savior with a message of mercy and love.

Jesus' choice to go through the villages of Samaria looking for hospitality tells us that he was extending a hand of friendship to enemies. Tolerance: It is a hard lesson, one that took the disciples years to learn. But, the virtue of tolerance, and tolerance for the right cause, needs to be taught in the church. Tolerance is “showing respect for others who are different than us”. It is giving to every other human being every right that we claim for ourselves.

There are two times in particular when tolerance is very important—one is looking past character flaws and bearing with those who irritate us, the other is being respectful and understanding of the differences between people. Tolerance towards others can be difficult. Sometimes it means being kind and respectful to the people who are really irritating. Being tolerant does not mean you must accept disrespectful or bad attitudes.

Taking advantage of the spread of “political correctness”, intolerant society groups have moved into an aggressive attack. We are going through very intolerant times in society, not just in one country, but I feel all over the world. It will eventually bring to an end our human civilization.

Religion and politics are the two areas of greatest intolerance happening in this world right now. Just last week a young Muslim in India was battered to death for being a Muslim I believe and made him recite the names of Hindu gods during the 5 hour battery on him.

Religious tolerance means that you favor extending religious freedom to people of all faith traditions, even though you probably disagree the validity of their beliefs and practices. Christianity is the religion that takes greatest intolerance from all other religions. Because the message of Christ is universal or Catholic. Catholic means, applicable to all men at all times. It is true in an absolute sense. Obviously then, only one can be universal. All other religions are limited either to one race, language or nation. Jewish religion was limited to one nation. Hinduism is limited to caste system and one has to be born a Brahmin before he/she can finally attain liberation. And caste system is prevalent only in India. Islam, though claiming to be universal is limited to people who can speak Arabic, because one has to know Arabic to understand the words of Allah. One has to pray in Arabic. Quran is not considered holy if it is printed in any other language. Bible, on the contrary was written in more than one language even in the original source and there are no languages now in which Bible is not translated. Bible is Holy irrespective of the language it is printed.  Therefore, Catholics profess in their creed: I believe in the Holy Catholic Church.

The truth and divine origin of Christianity have been made to depend on its supernatural character, and to stand or fall with a certain view of miracles. No other religion has miracles to authenticate their genuineness of the message, except Christianity. Therefore Christianity makes exclusive claims which are hurting other religions to spread and that is one of the reasons the truth of Christianity is always under attack. Most of the social or political issues like abortion, euthanasia, same sex marriages, cohabitation and so on, are hot button issues for the Church. The Church cannot go against truths revealed in the Bible. Then it will not be Catholic any more. Truth is truth for all human beings, not for people in just one country. Tolerance does not mean we keep quiet about these issues because it is going to hurt others’ sensitivity. You are not expected to be vitriolic in expressing your dissent. If you know the right thing and if you are keeping quiet just because it would hurt others’ feelings, you are not a true Christian. One of the spiritual works of mercy is to correct the wrong person patiently. Teach the ignorant. If we keep quiet, it will not probably help people with wrong notion about those issues. Tolerance means not to hate a person on the ground of his or her belief in a particular thing. It is willingness to work with a person of differing opinion or stand. This is what Jesus was trying to teach his disciples in today’s gospel. He did not favor his disciples’ retaliatory attitude. He won the Samaritans over by his tolerance and forgiveness. Therefore the Samaritans were one of the first groups who became Christians en masse soon after Jesus’ resurrection. Let’s learn and practice the attitude of tolerance and forgiveness otherwise we cannot be called Christians.

THE MOST HOLY BODY AND BLOOD OF CHRIST (Gn 14:18-20; I Cor 11:23-26; Lk 9:11b-17)

The feast of Corpus Christi is three feasts in one: the feast of the Eucharistic sacrifice, the feast of the Sacrament of the Eucharist and the feast of the Real Presence of Jesus in this Sacrament.  Corpus Christi is a doctrinal feast established for three purposes:  1) to give God collective thanks for Christ’s abiding presence with us in the Eucharist and to honor Him there; 2) to instruct the people in the Mystery, Faith and devotion surrounding the Eucharist, and 3) to teach us to appreciate and make use of the great gift of the Holy Eucharist, both as a Sacrament and as a sacrifice. Although we celebrate the institution of the Holy Eucharist on Holy Thursday, the Church wants to emphasize its importance by a special feast, formerly called “Corpus Christi.

Our belief in this Real Presence of Jesus in the Holy Eucharist derives from the literal interpretation of the promise of Christ to give us his Body and Blood for our spiritual food and drink, as found in St. John’s Gospel, Chapter 6.  Eucharistic theologians explain the Real Presence by a process called transubstantiation: the entire substance of bread and wine is changed into the entire substance of the risen, living, and glorified Body and Blood of Christ, retaining only the “accidents” (taste, color, shape) of bread and wine.

The gospel today highlights the Eucharist as food for the multitudes. The never-ending supply of bread with which Jesus fed the multitude prefigured his own Body, the consecrated Bread that sustains us until he comes again. The Eucharist is also a re-enactment of Christ’s sacrificial Self-giving. The Jews offered animal sacrifices to God, believing that life was in the blood, and the animal blood was a substitute for human lifeblood. Following this Jewish tradition, Jesus offered his own lifeblood as a substitute for the lifeblood of all human beings and, so, sealed the New Covenant made between God and humankind (1 Cor 11:25), bringing new life to the world.

The description of the miracle of the multiplication also points out the disciples’ role in the miraculous feeding of the multitude. Only after they give him what little they have can Jesus bless, break and give it back to them to distribute to the hungry crowd.

Why do we celebrate the Eucharist even some 2,000 years later?  We do this because Jesus told us to do so: “Do this in memory of me.”  St. Augustine in the 5th century AD said it best when he said: “It is your Mystery, the Mystery of your life that has been placed on the altar.”  Besides the terms The Eucharist and The Lord’s supper, it is also called by “Holy Communion,” because we become one with Christ by receiving him; and is also called “Holy Mass” (holy sending), because it gives us a mission: “Go in peace, glorifying God by your life.”

The Eucharist teaches us the importance of community, the bond that results from this sacrifice. John Chrysostom says: Just as the bread comes from many grains, which remain themselves and are not distinguished from one another because they are united, so we are united with Christ.”  Just as numerous grains of wheat are pounded together to make the host, and many grapes are crushed together to make the wine, so we become unified in this sacrifice. Our Lord chose these elements in order to show us that we ought to seek union with one another, to allow the Holy Spirit to transform us into Our Lord Jesus Christ and to work with Him in the process. Christ is the Head and we are the Body, the members.  Together we are one.  That which unites us is our willingness to sacrifice our time and talents to God in our fellow members in Christ’s Mystical Body.  This is symbolized by our sharing in the same Bread and the same Cup.  Hence, Holy Communion should strengthen our sense of unity and love.

We need to prepare properly to receive Holy Communion:  We should remember the warning given by St. Paul: “Whoever, therefore, eats the Bread or drinks the Cup of the Lord in an unworthy manner will be answerable for the Body and Blood of the Lord. Examine yourselves, and only then eat of the Bread and drink of the Cup. For all who eat and drink without discerning the Body, eat and drink judgment against themselves.” [1 Cor. 11:27-9]. Hence, let us receive Holy Communion with fervent love and respect — not merely as a matter of routine.  One of the reasons why people receive the Holy Communion very casually is that they no more believe in the real presence of Christ in the Eucharist. If we believe that God is omnipotent, can work miracles at any time, and if we believe in the promises and words of God in Christ, then we would have no problem believing in the real presence. And all the Eucharistic miracles that happened all over the world over 2000 years should fortify our belief in this reality. When we fully believe in the real presence, we can really join St. Thomas Aquinas in his prayer of devotion in the presence of the Blessed Sacrament:  “O Sacrament most holy! O Sacrament Divine! All praise and all thanksgiving be every moment Thine!”

Ascension of the Lord: Acts 1:1-11; Eph 1:17-23; Lk 24:46-53

The feast of the Ascension tells us that the Church must be a community in mission, guided by the Holy Spirit and confident of God’s protection even amid suffering and death. Christ’s Ascension was the culmination of God’s Divine plan for Christ Jesus – his return to his Father with his “Mission Accomplished.” Ascension is the grand finale of all Jesus’ words and works done for us and for our salvation. As Jesus is now with God in glory, so Jesus is with us now in Spirit: “Lo, I am with you always.” 

A Jesuit priest, Walter Ciszek by name, was in Russia for 23 years, five of which were spent in the dreaded Lubyanka prison in Moscow and ten of which were spent in the harsh Siberian slave labour camp. He was finally released from Russia in 1963, in exchange for two Soviet spies held in USA. He died in 1984 at the age of 84. After release he wrote a book “He Leadeth Me.” In this book he tries to answer the question: ‘How did you manage to survive in Russia?’ he says: “I was able to endure the inhuman conditions in which I found myself because I experienced somehow the presence of God. I never lost my Faith that God was with me, even in the worst of circumstances.” What was true of Fr. Walter Ciszek is true of each of us. Jesus is with us; God is with us in the power of the Holy Spirit.

By His Ascension, Christ has not deserted us but has made it possible for the Holy Spirit to enter all times and places. In this way it is possible for each of us to be transformed by the power of the Spirit into agents or instruments of Christ.

The feast of the Ascension celebrates one aspect of the Resurrection, namely Jesus’ exaltation. The focus of this feast is the Heavenly reign of Christ. The Lord is now “seated at the right hand of the Father” as we profess in the Nicene Creed, meaning He alone is in control of the continuing plan of salvation through the Holy Spirit, unrestricted by time, space or culture.

 The Ascension is most closely related, in meaning, to Christmas. In Jesus, the human and the Divine become united in the Person and life of one man. That’s Christmas. At the Ascension, this human being – the person and the resurrected body of Jesus – became for all eternity a part of who God is. It was not the Spirit of Jesus or the Divine Nature of Jesus that ascended to the Father. It was the Risen living Body of Jesus: a Body that the disciples had touched, a Body in which he himself had eaten and drunk with them both before and after his Resurrection, a real, physical, but gloriously restored Body, bearing the marks of nails and a spear. This is what, and who, ascended. This is what, now and forever, is a living, participating part of God. That is what the Ascension, along with the Incarnation, is here to tell us – that it is indeed a wonderful and an important and a holy thing to be a human being. It is such an important thing that the fullness of God now includes what it means to be a human being.

How can he go, yet still remain with us? This mystery was explained by Pope Benedict XVI: “Given that God embraces and sustains the whole cosmos, the Lord's Ascension means that Christ has not gone far away from us, but now, thanks to the fact that He is with the Father, he is close to each one of us forever.”

In today’s Gospel, Jesus gives this mission to all the believers: “Go out to the whole world and proclaim the Gospel to every creature.” This mission is not given to a select few but to all believers.

Bearing witness to Christ, to his message and the power of his goodness is our primary mission on earth. He said, "Go be my witnesses to all the nations." This is the mission we have been given. This is what we are supposed to do. Each one of us will do it in different ways. God calls some to witness as priests. He calls some to consecrate their lives as full-time missionaries. Others are called to be leaven in the dough of the world, transforming culture from within, either as humble workers or as great leaders. Each of us he calls to bear witness by the sincerity, faithfulness, and loving-kindness with which we live out our normal responsibilities and relationships. Until this mission becomes our highest priority in life, we will experience an interior restlessness that nothing will cure. We were created to live in friendship with God, and that means sharing in God's projects. And His project in this fallen world is "that repentance for the forgiveness of sins would be preached in his name to all the nations".

The feast of Ascension of Jesus calls us to imbibe that essence of Christianity and be his ambassadors today. May Jesus give us grace and strength to accept this challenge.

Easter V [C] : Acts 14:21-27; Rv 21:1-5a; Jn 13:31-35

One day, as St. Teresa of Calcutta (Mother Teresa, 1910-1997) and her Missionaries of Charity were tending to the poorest of the poor on the streets of Calcutta, they happened across a man lying in the gutter, very near death. He was filthy, dressed in little more than a rag and flies swarmed around his body. Immediately, Mother Teresa embraced him, spoke to him softly and began to pick out the maggots that were nesting in his flesh. A passerby was repulsed by the sight of the man and exclaimed to Mother Teresa, “I wouldn’t do that for a million dollars.” Her response was immediate, “Neither would I!” Obviously, monetary gain did not motivate the diminutive woman known as the Saint of Calcutta; love did. In her writings, Mother Teresa frequently affirmed the motivating power of love. Quoting Jesus in today’s Gospel, she wrote, “Jesus said, ‘Love one another. Such as my love has been for you, so must your love be for each other.’” She continued, “We must grow in love, and to do this we must go on loving and loving and giving and giving until it hurts – the way Jesus did. Do ordinary things with extraordinary love: little things, like caring for the sick and the homeless, the lonely and the unwanted, washing and cleaning for them.” Elsewhere, Mother Teresa remarked that the greatest disease in the West today is not tuberculosis, leprosy or even A.I.D.S.; it is being unwanted, uncared for, unloved. That she did her part in trying to “cure” this disease was attested in everything she did and in every word she said.

Jesus has added a new element to the Old Testament command of love by telling us that the true test of discipleship is to love other people in the same way that He has loved us. Hence, the renewal of Christian life means a radical change of vision and a reordering of our priorities in life. Such a renewal brings us to embrace new attitudes, new values and new standards of relating to God, to other people and, indeed, to our whole environment. For most of us, “renewal” is something that comes at different stages in our lives, each time bringing us to a deeper understanding, insight and commitment.

The command of Jesus is both new and old. It repeats the precept of Lv 19:18 to love one’s neighbor as one’s self. What is new is that this love characterizes the new life inaugurated by Jesus and is proof of one’s love for God (1 Jn. 4:7). Jesus’ new commandment calls for love without limits, conditions, or prerequisites. This love opens our eyes to facts that we might otherwise overlook that the poor in the world belong to our family; that those who live in despair may be saved by our care of them; that peace can come to the world through our efforts.

It was a love that was attentive to the poor and the needy. During his life on earth, Jesus Himself was lovingly present to those who were not at all lovable.  He allowed himself to be moved with pity and compassion when he encountered those in need, and he was moved to tears in the midst of sadness.  He openly shed tears at the tomb of Lazarus.  He shed tears also over the city of Jerusalem.  Even the anger that Jesus displayed in the Temple was rooted in love — the love for His Father and for His Father’s house.  Jesus loved by serving others, by helping them and by healing others.  His was a love that healed and built up, that challenged and inspired people.  It was a deeply forgiving and sacrificial love. “No one has greater love than this, to lay down one’s life for one’s friends” (15: 13).

We live in a culture that devalues life and worships death—a culture in which people drug themselves into oblivion. Women and girls are willing to starve themselves to fit some unrealistic media image of beauty and worth.  People and relationships are sacrificed on the altar of “workaholism.”  How are we to love ourselves when we are told over and over again that we are unlovable?  How do we reclaim our basic worth?   We can become whole and holy only when we learn to love ourselves properly, acknowledging the presence of the Triune God in our souls, making our bodies the “temple of the Holy Spirit.” Only those persons who are fully convinced that they are themselves lovable because God has loved them and so brought them into being can reach out comfortably and unconditionally to love those who themselves cannot love but can only hurt and hate and destroy. It is through constant love-centered interaction with God and each other that the “new earth, the new Heaven and the new Jerusalem” can begin to come into existence.

EASTER IV [C]: Acts 13:14, 43-52; Rv 7:9, 14b-17; Jn 10:27-30

One of God's favorite ways to describe himself is by saying he is like a good shepherd. Jesus did so more than once, as he does in today's Gospel. In the Old Testament, the comparison is everywhere: God chose shepherds to be the Patriarchs; he chose shepherds to be Israel's first kings; the prophets ceaselessly speak of Israel as a flock and God as their shepherd; the image returns again and again in the Book of Psalms, as in the beautiful expression from today's Psalm: "Know that the Lord is God; he made us, his we are; his people, the flock he tends."

Comparing God to a good shepherd can only happen in a religion that recognizes a special connection between the human person and God.  Jesus is our good shepherd who leads us to green pastures. He does not allow anything to come to us without himself going through them.

When the emperor Alexander the Great was crossing the Makran Desert on his way to Persia, his army ran out of water.  The soldiers were dying of thirst as they advanced under the burning sun.  A couple of Alexander’s lieutenants managed to capture some water from a passing caravan. They brought some to him in a helmet.  He asked, “Is there enough for both me and my men?” “Only you, sir,” they replied.  Alexander then lifted up the helmet as the soldiers watched.  Instead of drinking, he tipped it over and poured the water on the ground. The men let up a great shout of admiration.  They knew their general would not allow them to suffer anything he was unwilling to suffer himself.

Everyone who is entrusted with the care of others is a shepherd.  We become good shepherds by loving those entrusted to us, praying for them, spending our time and talents for their welfare, and guarding them from physical and spiritual dangers. 

There is a poem called "Footprints". It was written in 1936 by a girl named Mary Stevenson. Mary had lost her mother at age six. She grew up in poverty and hardship as her father struggled to raise eight children during the Great Depression. One cold winter's night when she was 14-years-old, she was locked out of the house. As she sat shivering on the doorstep, she wrote "Footprints" on a scrap of paper.

One night I dreamed I was walking along the beach with the Lord. / Many scenes from my life flashed across the sky. / In each scene I noticed footprints in the sand. / Sometimes there were two sets of footprints, other times there were one set of footprints. / This bothered me because I noticed that during the low periods of my life, when I was suffering from anguish, sorrow or defeat, I could see only one set of footprints. / So I said to the Lord, "You promised me Lord, that if I followed you, you would walk with me always. / But I have noticed that during the most trying periods of my life there have only been one set of footprints in the sand. / Why, when I needed you most, you have not been there for me?" / The Lord replied, "The times when you have seen only one set of footprints in the sand, is when I carried you."

It's just a poem, just a story. But it rings true. 

Christ is our shepherd, and, as he reminds us in today's Gospel passage, if we trust in him, nothing, not even hardship and suffering, can "take us out of his hand".

Today’s Good Shepherd Sunday, is also the “World Day of Prayer for Vocations.”  The Church needs vocations to the priesthood, the diaconate, and the consecrated life so that we may have more good shepherds to lead, feed and protect the Catholic community. The duty of fostering vocations is the concern of the whole believing community, and we discharge that responsibility primarily by living exemplary Christian lives. Parents foster vocations by creating a climate in homes based on solid Christian values. They should pray with their children for vocations during the family prayer time and speak encouraging words about their pastors, the missionaries, and the religious, instead of criticizing these servants of God. Such an atmosphere in the family will definitely foster vocations from such families.

Jesus says, "My sheep hear my voice; I know them, and they follow me." He wants to stay close to us, and he wants us to stay close to him, close enough so we can always hear his voice. That way we can be sure to arrive safely to the rich pastures and refreshing streams of a meaningful, joyful life.

Unfortunately, life in today's world is noisy, and it is not always easy for us to hear the voice of our good shepherd. We are bombarded with so many other voices, so many images, so many ideas. Christ knows this, yet he still tells us, "My sheep hear my voice; I know them, and they follow me."No matter how noisy, dark, or stormy it gets, he knows how to make his voice heard in our hearts. We can always tune into it - that's the gift of prayer. 

The sheep who wanders away and gets stuck in a ravine or attacked by wolves cannot blame the shepherd. Just so, when our lives don't fill us with the meaning we long for, before blaming Jesus we should take an honest look at our prayer lives: do we pray?  Do we strive to pray better? Do I listen to my shepherd’s voice?

Today, as Jesus renews his commitment as our good shepherd, let's renew our commitment to be his good sheep, to give daily prayer the place it ought to have in our lives.