XXXVIII.
Very often
we do not think how grave it is to avoid the Sunday celebration. We often think
it is not a sin at all.
Mathew
Kelley in the prologue to his book Rediscovering Catholicism explains how
ungrateful we would be if we don’t attend the Sunday Mass.
Imagine this,
he says:
You're
driving home from work next Monday after a long day. You turn on your radio and
you hear a brief report about a small village in India where some people have
suddenly died, strangely, of a flu that has never been seen before. It's not
influenza, but four people are dead, so the Centers for Disease Control is
sending some doctors to India to investigate.
You don't
think too much about it — people die every day — but coming home from church
the following Sunday you hear another report on the radio, only now they say
it's not four people who have died, but thirty thousand, in the back hills of
India. Whole villages have been wiped out and experts confirm this flu is a
strain that has never been seen before.
By the time
you get up Monday morning, it's the lead story. The disease is spreading. It's
not just India that is affected. Now it has spread to Pakistan, Afghanistan,
Iran, Iraq, and northern Africa, but it still seems far away. Before you know
it, you're hearing this story everywhere. The media have now coined it
"the mystery flu." Everyone is wondering how we are ever going to
contain it.
That's when
the President of France and Prime minister of England make announcements that
shock the rest of the world: The disease breaks out in major cities in their
countries.
Panic
strikes. As best they can tell, after contracting the disease, you have it for
a week before you even know it, then you have four days of unbelievable
symptoms, and then you die.
On Tuesday
morning the President of the United States makes the following announcement:
"Due to a national security risk, all flights to and from the United
States have been canceled. If your loved ones are overseas, I'm sorry. They
cannot come home until we find a cure for this horrific disease."
Within four
days, America is plunged into an unbelievable fear. People are
wondering, what if it comes to this country? Preachers on television
are saying it's the scourge of God. Then on Tuesday night you are at church for
Bible study, when somebody runs in from the parking lot and yells, "Turn
on a radio!" And while everyone listens to a small radio, the announcement
is made: Two women are lying in a hospital in New York City dying of the
mystery flu. It has come to America.
Within hours
the disease envelops the country. People are working around the clock, trying to
find an antidote, but nothing is working. The disease breaks out in California,
Oregon, Arizona, Florida, Massachusetts. It's as though it's just sweeping in
from the borders.
Then
suddenly the news comes out: The code has been broken. A cure has been found. A
vaccine can be made. But it's going to take the blood of somebody who hasn't
been infected. So you and I are asked to do just one thing: Go to the nearest
hospital and have our blood tested. When we hear the sirens go off in our
neighborhood, we are to make our way quickly, quietly, and safely to the
hospital.
Sure enough,
by the time you and your family get to the hospital it's late Friday night.
There are long lines of people and a constant rush of doctors and nurses taking
blood and putting labels on it. Finally, it is your turn. You go first, then
your spouse and children follow, and once the doctors have taken your blood
they say to you, "Wait here in the parking lot for your name to be
called." You stand around with your family and neighbors, scared, waiting,
wondering. Wondering quietly to yourself, What on earth is going on here?
Is this the end of the world? How did it ever come to this?
Nobody seems
to have had their name called; the doctors just keep taking people's blood. But
then suddenly a young man comes running out of the hospital, screaming. He's
yelling a name and waving a clipboard. You don't hear him at first.
"What's he saying?" someone asks. The young man screams the name
again as he and a team of medical staff run in your direction, but again you
cannot hear him. But then your son tugs on your jacket and says, "Daddy,
that's me. That's my name they're calling." Before you know it, they have
grabbed your boy. "Wait a minute. Hold on!" you say, running after them.
"That's my son."
"It's
okay," they reply. "We think he has the right blood type. We just
need to check one more time to make sure he doesn't have the disease."
Five tense
minutes later, out come the doctors and nurses, crying and hugging each
another; some of them are even laughing. It's the first time you have seen
anybody laugh in a week. An old doctor walks up to you and your spouse and
says, "Thank you. Your son's blood is perfect. It's clean, it's pure, he
doesn't have the disease, and we can use it to make the vaccine."
As the news
begins to spread across the parking lot, people scream and pray and laugh and
cry. You can hear the crowd erupting in the background as the gray-haired
doctor pulls you and your spouse aside to say, "I need to talk to you. We
didn't realize that the donor would be a minor and we . . . we need you to sign
a consent form."
The doctor
presents the form and you quickly begin to sign it, but then your eye catches
something. The box for the number of pints of blood to be taken is empty.
"How
many pints?" you ask. That is when the old doctor's smile fades, and he
says, "We had no idea it would be a child. We weren't prepared for
that."
You ask him
again, "How many pints?" The old doctor looks away and says
regretfully, "We are going to need it all!"
"But I
don't understand. What do you mean you need it all? He's my only son!"
The doctor
grabs you by the shoulders, pulls you close, looks you straight in the eyes,
and says, "We are talking about the whole world here. Do you understand?
The whole world. Please, sign the form. We need to hurry!"
"But
can't you give him a transfusion?" you plead.
"If we
had clean blood we would, but we don't. Please, will you sign the form?"
In numb
silence you sign the form because you know it's the only thing to do. Then the
doctor says to you, "Would you like to have a moment with your son before
we get started?"
Could you
walk into that hospital room where your son sits on a table saying,
"Daddy? Mommy? What's going on?" Could you tell your son you love
him? And when the doctors and nurses come back in and say, "I'm sorry,
we've got to get started now; people all over the world are dying," could
you leave? Could you walk out while your son is crying out to you, "Mom?
Dad? What's going on? Where are you going? Why are you leaving? Why have you
abandoned me?"
The
following week, they hold a ceremony to honor your son for his phenomenal
contribution to humanity … but some people sleep through it, others don't even
bother to come because they have better things to do, and some people come with
a pretentious smile and pretend to care, while others sit around and say,
"This is boring!" Wouldn't you want to stand up and say, "Excuse
me! I'm not sure if you are aware of it or not, but the amazing life you have,
my son died so that you could have that life. My son died so that you could
live. He died for you. Does it mean nothing to you?"
Perhaps that
is what God wants to say, when we don’t bother to come to church or avoid
church just for sports which would give you enjoyment for maximum 10 years or
less but not caring for your life that is eternal. Think about the sacrifice God’s
son made for you and me, before we can shrug off on the Sunday Mass.
With this I am
closing the explanation on the Mass which was going on for last 38 weeks.